Tokkummaa Barattoota Oromoo
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Yeroo amma kana warshaalleen Hundi human waraanan eegamaa jiru.Sababiin isaas hojjattootni kuni gaaffii mirgaa yeroo gara garaa kaasaniif deebiin keennamaa jiru hojii irraa ari’uu waan ta’eef hojjataa heedduun mufi guddaa keessa gale jira. Balaa kanaanis mormii guddaan ni dhaqaba jedhamee soodaatama jira. Kana naasuu keessa galee “mootummmaa naannoo keessaaa “ Biiroon dhimma hojjataaf hawaasaummaa kallatti hundaan bobaasuun hordooffi fi to’aannoon akka cimmu yaaduus, haalli warshaallee kanaa mootummaa naannoowaliin walitti fidu waan hin jirreefi itti waamamniisaan feedraalaf waan ta’eef bu’aan abdi qabu gama kanaan hin eegamu. Oolmaa guyyaa gabaasuun ala.Rakkoowwan gurguddoon yeroo ammaa Warshaalee Keessattii Uumaman jeequmsaaf sababi ta’u ni danda’aan jedhamaniis:

1. Kanfaltiin miindaa hojjatoota baay’ee gadi aanaa ta’uu; mindaan warshaalee dhunfaa keessa hojjatootni argatan gali hojjataa guyyaa tokko ti gadii ta’uuf, kiraa manaa, nyaataa fi KKf tasa guutuu kan hin dandeenye ta’uu isaa. Fkn
1) Warshaa shukaaraa Wanjii fi Mataaharaa keessatti hojjatoota guyyaa (kan hin barranne kaase hanga dargagoota diigri qabani) guyyaatti birri 35n shankooraa muraa oluu. Warsjaaleen shukaaraa Dhidheessa keessatti ijaaraman kan mootummaa fi warra Hindii , erga moormii Oromoo fininee booda kaffalti guyyaa qarshi 50 kan galchan yoo ta’u, hojjataas ummata Kibbaa keessaa fidaa jiru.

2) Warshaan huccu Iyikaa (kan warra Turkii) magaala Sabbataatti argamuu hojjatootaaf ji’atti qarshi 600 kanfalaa, kuni guyyaatti qarshi 20 ta’ u isaatti. Kanumaa immo ilmaan qonnaanbulaa Oromoo lafa isaani irraa buqa’aan carraadhumti kun illee hin keennamneef. Oromoo carraa hojiin ala godhuun kuni bakka mara jira. kunis dallansu guddaa ume jira. Mootummaanis ta’e abbootiin warshaa bu’aan isaan bufannee jedhan garaa garummaa saamicha human hojjataa irraa bufatani.

2. Akka biyyatti ka’umsii mindaa (minimum labour wage) murtaa’uu dhabu. Mootummaan ummataa yaadee waan hin beekneef gaaffii gama kanaan dhiyaatu hunda farra “investment” jedhe dhaamsuuf yaalaa. Kanaaf kaampaniin tokko akka barbaadeetti gati gadi aanaa kaffaluun humna hojjataa saamaa jira.

3. Ejeensoonni dhuunfa (Heedduun kan dhaabbata TPLF fi miseensoota isaa ta’an) warshaalee, “Embassy”, Baankii, dhaabbilee “UN” keessa galanii isaanhojjatoota hojjatoota dhaabattoota kana keessatti qacaraman of-jalatti bulchaa waan jiraniif hojjataan warshaalees ta’e dhabbatoota kana keessa hojjatan kallattiin waan isaani kanfalamu argachaa hin jiran. Kanfalittii mindaa hojjatoota gara eejansiin qacaramani, eejansootni kuni mindaa hojjatoota abbootii qabeenyaa wajjiin waliigalan keessa hanga barbaadan qofa hojjatoota kan kanfalan ta’uu fi seerrii isaan dirqisiisu jirachuu dhabuu. Kunis walfayyaduuf ta’e jedhamee kan raawwatamaa jiru ta’uu.

FkN kaasuuf eejansiiwwan kuni• “THRUST” kan jedhamu kan abbaan qabeenyaa Sheek Alaamuuddiin yoo ta’u hojjataa kamiyyuu kan dhaabbata MIDROC jalatti qaccaruufi mindaa argachuu malu irraa walakaa ol kan qodatuu ta’u isaa. Ilaalaa mee namichi kuni wanta keessa hin seene hin qabu.

• “Agar Ethiopia” kan jedhamuu abbaan qabeenya saba Tigree yoo ta’uu waardiyaa hanga oggeesa olaanaa warshaalee fi dhaabillee garagaraa keessatti qacarsisuun ji’a ji’aan mindaa hojjataa irraa walakaa ol fudhachaa kan jiru ta’uu. FKN AUn Waajjira isaaFinfinnee keessa jiruuf, waardiyaa tokkoof mindaa qarshii 3,800 kan kaffaluu yoo ta’u kan hojjataa harka gahu 1,800 qofaa isaa hafe “AGAR” taa’ee fudhata.

• “Dejen” abbaan qabeenyaa kanaas sabaan Tigree yoo ta’u, mindaa waardiyoota fi qulqulleessitu baankii daldala Itophiyaa fi baankii Ijaarsaa fi Business (CBB) dameele 900 caalan keessatti qacarman irraa qofa waggaattiqarshi miliyoona 21 ol argachaa akka jiru. Kunisinaaffaa isaan giddutti umame irraa kan ka’e hojii kana “ Commercial nominee” dhaabbatni jedhamu akka hojjatu murtaa’ee gali hangana gahu hojjataa irraa saamaa (qodachaaa) jiruu. “Commercial nominees” dhaabbata jedhamu walitti qabaan boordii Barakat Simooni

.• “Bekat Human resource Supply” kan jedhamuus haal walfakkaattuun warshaalee fi dhaabbille qoddachuun human ummataa saamaa jiraachuu isaa akk FKN kaasuun ni danda’.

4.ama Hojjatootiin mirga ofii tiif akka hin falmannee waldaa bilisaa hojjatootatiin gurmaa’uun gama mootummaa fi hojjachiistootaatiin fudhatama waan hin argganneef. Mootummaan iddoo fedheetti kan fedhi isaa eegsisan hunddeessuun hojjataatti akka fedhe itti tabbachaa jiraachuu.

5. “Mootummaann naannoo Oromiyaa” ergama lafa qonnaan bulaa Oromoo saamee abbooti qabeenyaa jedhamni keennuun ala gali irraa argamuus ta’e midhaa hawaasa irra gahu ginkummaa dhaabsisuuf aangoo kan hin qabne dha. Warshaaleen abboottii qabeenya biyya ala hayyama kan fudhatan Fedaraalaa irraa waan ta’eef rakkoo uumamu kamiyyuu hikuuf qaama Fedaraalaa malee kan naannoo wajjiin marii’achuuf fedhii kan ta’uu isaanii irraa kan ka’ee rakkoon mirgaa hojjatoota akkan naannootti hikuufis ta’e gali itta fayyadama qabeenya naannoo galchisisuuf Naannoon Oromiyaa angoo takka iyyuu kan hin qabne ta’u.

6. Komii mirgaa hojjatootaatiin
walqabatu hiikuuf qaamaa Federalaa yoo ta’ee malee naannoon aangoo kan hin qabnnee waan ta’eef

7. Hojjatoota warshaa Oromiyaa keessa jiran keessatti qaxaraman dhibbeentaa 80% ol hawaasa naannoo (Oromoo) osoo hin ta’in iddo biraa irraa kan fidan ta’uu. Keessa’u oggeessa olaanaa kan qacaruu eejansii saba Tigre waan taeef hojii gadi aanaa kan akka hojii humnaa, waardiyaa KKFn ala saba biraan guutame jiraachuun moormii cimaan hawaasaa naannoofi hojjataa keessatti akka umamuu godhe jira.Walumaa galatti mootummaan abbaa irree ummata tuffachuun rakkinni umte ishi nyaachuuf jiraa. Waan ta’eef mormiin kuni ciminaan warshaalee fi dhabbilee hunda keessatti itti fufu qaba. Moormiin kunis guutummaa biyyatti (Ethiopia) waliin nigaha taanan umriin sirna kana ni gabaabbataa.

The post Ammaan tana warashaaleen dhunfaa fi mootummaa naannoo Oromiyaa keessa jiran keessatii Moormiin akka hin kaaneef eegumsii fi hordoffiin cimaan godhamaa jira. appeared first on Bilisummaa.

Saphaloo Kadiir irraa
Waa malee miti, ‘waatoo jala waatu jira’ yoo
jedhu oromoon koo. Eeyyee! Ilmaan saba kootii,
yeroon ammaa tan if dagannuufi tan cal’ifnuu
miti. Wayyaanen yeroo duraa caalaa amma
haareyatti if ijaaruun sagalee haqaa, warraaqsa
dhugaa kan ilmaan oromoo adeemsisaa jiran
kana bututtuu cubbuutiin haguugee bira dabruuf
yaalaa jira. “Hudduu abbaan dagate mixiin lama
seenti” jedha oromoon. Gaafa nuti marti lafarraa
duguugamne yoo tahe malee osuma nuti lubbuun
jirruu garuu sagalee qulqulluu haqa isii
falmachuuf warraaqxuufi dhawwaaqxu
ukkaamsuun akka hin danda’amne beekuu
dhabuun isaanii nama ajaa’ibsisuu qofa osoo hin
taane sa’aa marga malee qilee hin argine tahuu
waayyaanee qabatamaan nuuf mirkaneessa.
Warraaqsi ilmaan oromoo qaqqacaleen boruuf
abdataman kumni baayyeen irratti madaa’e,
lafeen goota kuma meeqaa itti caccaphxe, dhiigni
qeerroo kuma kurnoota lolaa ta’ee laga itti yaa’e,
gootoonni oromoo kumni shantamoota ol mana
hidhaatti darbamee kaaniis achi buutee itti ta’e,
fincilli lubbuun qulqulluun dhibba sadii ol badii
malee irratti wareegame salphumatti ni
dhaabbata jedhanii yaaduun bursusaa’uu dha.
Fincilli qabsoo hadhooytuu makatee ji’oota afurii
ol osoo walirraa hin citin adeemsifamaa ture
injifannoo dacha dachaan galmeessisee jira.
Warraaqsi hadhaawaan kun ammallee daran if
cimsee, if ijaaree bifa gurmaaween hanga
xumuraatti cichaan kan itti fufuu akka tahe
qeerroon oromoo liikkee isaanii takkittii harmee
isaaniitiif laatanii galma gahiinsa mirkaneessuuf
wa’ada galaa akka jiran warri quba hin qabne
quba qabaadhaa jechuun dhaadachaa jiran.
Waraabeessi dhalee beelawe, wayyaaneen immoo
tooftaafi shira garagaraa xaxxee, gufuu cubbuu
daandii irra labbaa galchitee warraaqsa kana
dhaamsuufi qaxara cabsuuf bursusa hiikkaa hin
qabneen xaxamtee, hawwii bu’ura hin qabneen
guutamtee farsoo abjuutiin machaa’aa jirti. Garuu
ani kaniin jedhu wayyaaneen tun hoggaa abbaan
biyyaa amma booda ija teessan arguu hin feenu,
gonkuma isin hin barbaannuu nurraa galaa
jedhuun maaliif nurratti cichaa jiran isinitti
fakkaata? ‘Waan namaa ulee malee hin quufan’
yoo jedhan dhageessan natti fakkaata.
Oromiyaatu jannata ardiiti kaa akkamitti garaan
isaan dhiisee deemaree? Jannata seenee
salphumatti eenyulleen waan bahu natti hin
fakkaatu. Eeyyee! Oromiyaa dhufanii beela
qoonqoo bahanii, abaar irraa ambareerratanii,
dheebuu bishaaniitiif aananiifi dhadhaa dhuganii
dharraas bahanii akkamitti salphumatti gad
dhiisaan? Yoo lubbuu isaanii itti guraarree,
washeen shaf shaf godhaa if keessaa ariinee
baafne malee wayyaaneen gonkuma oromiyaa
keessaa bahuun isaanii waan hin eegamnee dha.
‘Waraabeessi bakka guyyaa tokko itti quufetti
sagal itti agaba’ akkuma jedhamu san
wayyaaneeniis nyaata takkaa arguu mitii
dhagayanii hin beekne bakka itti arkanitti tolaan
sossoo’uun isaanii hin jiru. Kanaafuu nuti ilmaan
oromoo sabaafi biyya harmee isaaniitiif if
kenninee, wal qabannee akka kanaan dura itti
deemaa turre daran hanga oromiyaa keessaa
gufuu badduu wayyaanee buqqifnuu hidhaafi
ajjeechaa isaanii sodaannee abdii murree kan if
duuba deebinuu miti.
Wayyaaneen warraaqsa kana karatti hambisuuf
wanti isaan hin goone tokko hin jiru. Nutiis
isaanuma daran qabsoo teenya finiinsinee
kaayyoo keenya ganamaa galmaan ga’achuuf
wareegamni nuti hin kafalle akka hin jirre,
murannoofi kutannoo cululuuqxuu dhiqattee
quyyifatteen murteessuu keenya ifoomsinaaf.
Garuu wayyaaneen hojiin itti agarsiifnu malee
dubbii teenya hin dhageessu waan taheef
baayyeen keenya nu keessaa hidhamaniis nuti
qeerroon ija ibiddaa irree teenya tan duraanii
caalaa jabeeffachuun mootummaa reeqqisaa gar
malee raafnee turre bakkaa fonqolchinee itti
agarsiisuu qabna. Kaayyoon wayyaanee takkaafi
takka qofa. Oromoo lafarraa duguugdee ofiif
gaafii takka malee oromiyaa dhoorkaa malee if
harka galchuu dha. Oromiyaa keessaa bahuu irra
ilmaan oromoo murruq gootee ifiif biyya teenya
dhaaltee irratti hafuu waan filannoo jalqabaa
godhatte fakkaatti jaldeeyyiin beelooytuun.
Karoorri wayyaaneen yeroo dheeraa irraa
wixineeffatanii qaban oromoo fuula ardii
oromiyaa irraa xuruursuu waan ta’eef nuti
callifnuus dubbannuus, warraaqnuus carraaqnuus
tooftaa adda addaatiin suuta suuta nu gatuun
isaanii hafan qabu. Keessaafuu amma eega
takka tuttuqne booda riphisuun keenya karoora
duguuggaa sanyii jalqabuma irraa nuuf qaban san
saffisuufii malee nu eewaluuf gatii hanga firii
xaafii takka hin qabu. Warraaqsa finiinsaa turre
kana karatti murre taanaan, tasa
qabbaneessinaan sababa kana godhatee tokko
tokkoon funaanee kan garaa isaa raawwata.
Tooftaa isaa mala garagaraatti fakkeessee akka
waan nuuf quuqamuu fakkeessee, funyoo shiraa
nutti maree, hillima dhooysaa hidhee nu
qaqqabuun kaan lubbuu ajjeessee, kaan immoo
sammuu masheensee namummaarraa baasuun
injifannoo dachaa nurratti gonfachuuf akka
jaldeessaatti buukkumsaa nu keessa fiigaa jira.
Tooftaan amma inni fayyadamaa jiru kun jalqaba
irratti warraaqsa ilmaan oromoo hijaan bara
dheeraa dhalche kan lubbuun ilmaan oromoo dilli
irratti hobbaate, dhiigni qulqulluun oromoota
baayyee akka galaanaa dhangala’ee dirreerra
lola’e, lafeen kumni baayyeen itti caphxee, foon
meeqaantam irratti qaanxeeffame kana
dhaamsuuf yoo tahu, san booda tokko tokkoon ija
ija keessaa guuree jireenya ardii kanaa irraa
hanga xumuraatti duugda galchuu dha. Ajjeessee
reeffa isaanii tokkoo lamaan saree isaanii
sooruu, hambaa irraa hafe waraaboof dhihansuu
dha.
Tooftaan tokko maqaa haaroomsa jedhuun
ilmaan oromoo warraaqsa keenya irratti adda
duree turan guuree if harkatti galchee akka fedhii
isaa irratti raawwachuudha. Dhiheenya kanaas
hanga warraaqsi keenya qaqabbanaa’e kanatti
qeerroollee kuma baayyee mana manaa walitti
funaanee kallattiin mooraalee waraanaa
waggoota 20’mota dabran dhiiga ilmaan oromoo
kuma danuu cunfachaa turtetti guuraa jiraachuun
ragaa dha. Bara 1992 irraa jalqabee mooraalee
waraanaa kan akka Huursoo, Xawallaay,
Dhidheessaa, Ziwaay, Birshalaqoo fi kkf keessatti
ilmaan oromoo miseensa, waraana, dabballee,
maandhee ABO’ti sababa jedhuun kaan hidhaan
adabsaa, kaan immoo maqaa haaroomsa
(Tahaddisoo) jedhuun walitti qabe tarsiimoo isaa
qammantuu garaan bokooysaa ture. Wayyaaneen
mooraalee waraanaa tanneen keessatti
gootootan kuma hedduu akka hiddii fardi irra
ajjateetti macalaasaa, hayyoota oromoo
lakkoofsa hin qabne keessatti kolaasaa, kaaniis
uleen aagibeeysaa, baayyee isaanii immoo
hirriiba hanga dhumaa irraa hin dammaqne
raffisaa turuun yaadannoo gurraatti baroota
dhihooti. Baranaas akkasumatti guuree
mooraalee waraanaa tan araada dhiiga ilmaan
oromootiif hamammoottu tanatti walitti qabee
buqqee ishaashoo godhaa jira.
Tooftaan biraa wayyaaneen yeroo ammaa akka
furmaataatti fudhachaa jirtu warreen
miseensoota OPDO tahanii isaan waliin
obboleeyyan isaanii ajjeesuufi badii malee yakkuu
lagatan, kanneen tarkaanfii dharaa wayyaanee
waliin dhiiga isaanii irraatti fudhachuu qoorrifatan
mara itti gaafatama isaanii irraa harcaasee,
hojjatoota sabboontoota danuu hojii irraa ugguree
galiifi gatii malee harka duwwaa hambisuu dha.
Tarkaanfiin kun isaaf sirgiga hamaa tahee akka if
qabuu hin dandeenyetti kan mucucaachisu
tahullee inni immoo akka tarkaanfii haqaatti
hadooddii takka malee hojii isaanii irraa guuysaa
jira. Dhugaa dubbachuuf tooftaa kana akka
injifannootti fudhatee, tarkaanfii diinummaa
raawwachaa jiraatuullee garuu miidhaa caalaa
nuuf faaydaa guddaadha. Murtiin ilmaan oromoo
hojiirraa ari’uufi sadarkaa irraa gad buusuu kun
garii isaanii sammuu laamsheessee, warreen
maddi galii isaanii mindaa qofarratti hunda’e
tokko tokkoos jireenya hamaa keessatti kuffisee
maatii isaanii gaaga’ama keessa kan buusu
tahullee yoo sirritti gad fageessinee hubanne
immoo bu’aa isaatu irra caala jedheen yaada.
Sabboontootaafi quuqamtoota dhiiga
obboleeyyaniitiin harka dhiqatanii, biddeena
gogaa ilmaan oromoo irraa tolfameen shiilchoo
foon oromoo qaqqabatanii alanfachaa garaa
isaanii guutuu hin jaalanneef furmaata dhugaa
tahee xurii seenaa jalaa bilisa isaan baasa.
Warreen foon obboleeyyanii nyaachuuf afaan
mimmi’eeffatu, foon foon ofii nyaatee dhiiga
ofiitiin kokkee jiifachuu barbaadaniifi yeyyiilee
gogaa oromoo uffatanii ilmaan oromoo
dhidhimsuu kajeelan muraasa yeroof
gammachiisullee kan arra adilee nyaate boru
daalachaafiis akka taa’u sirritti hubachiisa. Yoo
dhugaa kan dubbannu tahe warreen dhiiga
oromummaa qulqulluu qabaniif balbala qabsoo
bal’aa saaquun warraaqsaaf hiriirsa. Akkaan
tahuus akka maleen tahuus ilmaan oromoo
onnee sabboonummaa qaban kan hojjatoonni
mootummaa tahanii hojjachaa jiran warra garaan
sossobamu irra harka meeqa baayyatu waan
tahaniif hojiirraa gaggeeffamuun isaanii
warraaqsa keenyaaf humna addaa dabala. Gama
biraatiin warreen garaan dagees booda karaan
isaaniis kanuma ykn kanarra hamaa akka tahe itti
mul’isuun foon obboleeyyan isaanii kan
nyaachuuf qophaa’aa jiran irraa akka if qusatan
qofa osoo hin taane kan kanaan dura nyaataa
turanillee akka diddiigan taasisa. ‘Namni qabrii
hiriyaa arke tan ifiitiis arke’ yoo kan beekan tahe
hanga jarri saree itti qalu osoo hin eegganne hojii
shiraa diinni xaxaa jiru ammumma harka keessaa
fudhatanii gara warraaqsa dhugaa oromoon haqa
isaatiif taasisaa jirutti makaman jedheen amana.
Alagaan hanga waan barbaadde mara harkatti
galfattu qofa aangoon, maallaqaafi faaydaa adda
addaatiin nama dallaalti malee san booda akka
tanakaa (gaaloonaa) zeeytiin gargaarsaa irraa
dhumetti gujufa irratti nama darbuun isii
beekkamaadha. Kana mirkaneeffachuuf immoo
namni seenaa bara dheeraa beeku Goobanaa
Dacee haa hubatu. Kan seenaa yeroo gabaabduu
beeku immoo Juneeydii Saaddoofi aangoota
OPDO amma taaytaa irraa harcaasaa jiran kana
irraa waa hubachuu ni dandeessan jedheen
yaada. Karaa isa baasu abbaatu beeka. Garuu
albadheessa tokko tokko yaadduun sammuu
keessaa godaantee qochumaa keessa waan
qubatteef waan ifitti gad darbu qofa yoo arkate ni
dagata waan taheef yaadachiisuun barbaachisaa
dha.
Tooftaan mootummaan wayyaanee ilmaan
oromoo miidhuun humna isaanii dadhabsiisee
harka kennisiisuuf yaaluufi warraaqsa isaanii
hundee irraa goggooysuuf itti fayyadamaa jiru
kan biraa bishaan dhugaatii irraa muruun, gatii
mi’oota ykn meeshaalee barbaachisoo tokko
tokko ol dabaluun, tajaajiloota gara
mootummaatiin argatan kan akka ibsaafi bilbila
akka sirnaan hin fayyadamne godhuun ykn gatii
tajaajila isaanii humnaa ol dabaluun akka
hawaasni yaaddoo isaanii gara qabsoo jireenya
irratti deebisan taasisuu dha. Isaan tooftaa kana
sammuu ummataa dhifuufi ilaalcha isaanii
dabsuuf (diverty) godhuun akka hawaasni
jireenya isaa bira dabree gara biraa tokkollee
tarkaanfachuu hin dandeenye godhuuf yaadaniti.
Tooftaan dulloomaan wayyaaneen warraaqsa
keenyaan dhaamsuuf fayyadamaa jirtu kun nuuf
immoo ibiddarratti bobaa’aa firfirsuu tahee
warraaqsa keenya sadarkaa addaatti akka
wajiijnu nu taasisa. Tooftaalee wayyaaneen
fayyadamtu mara yoo kan laallu taate
mootummaan Xoophiyaa gowwaa maraate tahuu
isaa nutti mul’isa. Gowwaa, isaa duraanuu
gowwaa gaafa maraateefaa akkami mee yaadaan
laalaa.
Tooftaaleen biraa kan warraaqsa falmii haqaatiif
ilmaan oromoo finiinsaa jiran kana dhaamsuuf
saroonni wayyaanee deddeemaniin keessaa kan
biraa ammaas ilmaan oromoo sababoota
garagaraatiin walitti buusuun akka isaan wal
afaan dacha’an taasisuudha. Kuniis kan
dhiheenya kana argaa turre mallattoolee bu’aa
shira kana kan mul’isan keessaa muraasa tahuun
isaa mamiin qabu. Gama biraatiin lubbuu ilmaan
oromoo akka beeyladaa balaa konkolaataan
ajjeefameetti gatii maallaqaan haa shalagamu
jechuun abbootii gadaafi namoota garii hawaasa
oromoo bal’aa waliin wal afaan kaayuun akka
nuti osoo wal riqnuu warraaqsa keenya dagannu
taasisuu dha. Tooftaan inni biraa immoo
naannoolee balaa hoongeetiin miidhaman
gargaarsa miidhaan nyaataa irraa hambisuun
akka isaan wallattaawan, gariiniis akka dhumu
godhuufi tooftaalee biraa kan ummata oromoo
kana lafarraa gabaabsuufi harka kennisiisee
adabachiisa jedhee yaadu mara fudhachuu dha.
Tooftaan shiraa wayyaaneen ummata oromoo
irratti fudhattu kun marti kan ittiin injifatamuu
qabsoo irratti cichuu qofaani. “Kan sodaataniis
du’a, kan hin oollees du’a!” Du’a gootummaa
du’uun jireenya gabrummaan jiraatan irra harka
meeqa bilisummaa dha. Ilmaan oromoo yeroo
ammaa du’a gootummaa sodaatanii du’a fafaa
du’uuf gonkuma hin filatan. Yeroo hanga
warraaqsi ligide kanatti ilmaan oromoo jimlaan
guuramanii mana hidhaafi mooraalee waraanaa
reefu maqaa dhawaa turre keessatti hadhaa
hamtuu akka dhandhamaaniif saaxilamanii jiran.
Yoo cal’ifnee kan teenyu tahe immoo ijoolleen
hidhamanii harka wayyaanee jiraniis tahee nuti
warri hin qabaminiis du’a salphinaa akka booyyee
du’uun keenya hafa hin qabu. Hanga qabsooynee,
warraaqsa jalqabne galma barbaannuun hin
gahinitti, hanga qabsoo teenyaan gumaan dhiiga
wareegamtootaa hin bahinitti jiraannuus du’aa,
reeffa gatiin qabne tahuu keenya dagachuun hin
qabnu. Obboleeyyan keenya kan harka diinaatti
miidhamaa jiran kan bilisa baasuus tahee kan
qaama hir’uu tahanii itillee irra ciisaa jiran mara
kan wal’aanu nu qofa. Wal’ansi isaaniif goonuufi
tooftaan walaba itti baasuu tokkichi warraaqsa
qabsoo keenyaa jidduu kana ligide haareyatti
oromiyaa guutuu keessatti qabsiisuu qofa.
Ibiddaa warraaqsaa qabsiifnee, kullooda
fincilaatiin dibnee karkarfannu malee qoorri
jidduun nu seenu kun nurraa hin bahu. Nuutu if
dagate roorroon alagaa nutti finiinaa jirti. “Ibidda
rafe huubni to’achuu kaajelaa” akkuma jedhan
nuti muugnaan jarattiin nurratti baatee jirti.
Kanaaf furmaanni tokkichi qabnu tokkummaan
akkuma duraanii sanitti warraaqsa keenya haa
finiinsinuun dhaamsa kooti. Xumure, horaa bulaa.
[ ‪#‎Saphaloo_Kadiir‬ | Abdulbasit ] Ebla 2016

The post “IBIDDA RAFE HUUBNI TO’ACHUU KAJEELA!!” appeared first on Bilisummaa.

(Baltimore City Paper) — It’s a bright, breezy Saturday in Mount Vernon with little else happening, making it even harder to miss Moussa Ali. Dressed in all-black and wearing a T-shirt that reads “I stand with the Oromo People,” Ali stands in front of the Washington Monument and nods at drivers passing him by on Charles Street. He raises his fist above his head and conducts a one-man demonstration.

“I’m protesting,” Ali, a 56-year-old Charles North resident and BP gas station manager, says, keeping his arm raised the whole time. “I’m standing with the Oromo students back home, which is in Ethiopia. The Oromo people are the majority in Ethiopia. In large numbers they are being killed. All young.”

Ali, who is ethnically Oromo, says a minority tribe, the Tigrayans, has had control of the Ethiopian government for over 20 years and oppress, disenfranchise, and take land from the other tribes, especially the largest tribe, the Oromos. According to Human Rights Watch, “Ethiopian security forces are violently suppressing the largely peaceful protests in the Oromia region that began in November 2015.”

Ali says: “They go to the students dorm, break into their rooms and because of this, the students cannot even go to school right now. Some of the students started escaping out of the country into the sea, trying to immigrate to Europe. And that struggle is still continuing right now! I want freedom for my people… this is part of me.”

Ali came to American from Ethiopia as a student 35 years ago, barely slipping the grip of government forces himself.

“[Back then] they started rounding up the students!” Ali says. “I was one of them marching. I used to go around doing the same thing I’m doing right now. I used to have my slogans, march in the towns, underground. Then they found out. They had their own spies. They give my name away. [My friends] told me, ‘The government’s looking for you! You better leave the country.’ That is how I left the country.”

Ali believes Americans should have an interest in this issue too. He says that American tax money in the form of military assistance is used to crush Oromo protests. Foreignassistance.gov shows that the U.S. Department of Defense has given the Ethiopian military $31 million in aid in 2015 alone. This is in addition to veteran American forces training the Ethiopian military.

“The interest for Obama and the United States is just to go after Al Qaeda in Somalia,” Ali says. “They get… cash. They train them. The Ethiopian government go into Somalia and fight for America.”

He shares the experience of his tribe back home with the hope that Baltimoreans can imagine the kind of freedom for his tribe that we have here: “Look at the freedom I have here. I’m talking to you right now. Nobody’s coming, arresting me, threatening me or going to take me to jail or torture me. No fear!”

He says he is “a representative of Baltimore City” who’s doing his part.

“There is no Oromo news except [what you hear from] the Ethiopian government, they choose it,” Ali says. “All over the globe, Oromos, no matter where they are, we are doing this.”

“It’s happening all over,” he continues. “Oromos are protesting in Sweden, France, Australia, England, Oromos are protesting everywhere. We are a strong community in Washington D.C., [but in Baltimore] communities are not large.”

Though he stands alone, he says he’ll “come back again” and be here this upcoming weekend as well for a couple hours.

“We welcome everybody [to stand with us],” Ali says. “I will provide s [t-shirts] if they’re coming.”

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William Davison in Addis Ababa

Nothing seemed amiss when an Ethiopian government vehicle arrived to collect the traditional leader of the Konso people for a meeting in March. But instead of being taken to discuss his community’s requests for more autonomy, Kala Gezahegn was arrested.

Kala’s detention marked a low point in fraught relations between the Konso in southern Ethiopia and the regional authorities in the state capital, Hawassa. Five years ago, the Konso lost their right to self-govern, and growing tensions since then mirror discontent in other parts of Ethiopia.

The 1995 constitution in Africa’s second most populous country allows different ethnic groups to self-govern and protects their languages and culture under a system called ethnic federalism. The largest ethnicities – such as the approximately 35 million-strong Oromo – have their own regional states, while some smaller groups administer zones within regions, as the Konso effectively used to do.

Many of Ethiopia’s ethnic identities, which number more than 80, were suppressed during the imperial and national-socialist eras that preceded the federal system.

What happened in Konso followed demonstrations and killings by security forces in Oromia, the most populous region. A rights group says 266 people have been killed since mid-November during protests over injustice and marginalisation.

Demonstrations were sparked by a government plan to integrate the development of Addis Ababa and surrounding areas of Oromia. After fierce opposition from the Oromo, that scheme was shelved in January, but protests have continued, fuelled by anger over alleged killings, beatings and arrests.

In Amhara, a large region north of Addis Ababa, there was violence late last year related to the Qemant group’s almost decade-old claim for recognition as a group with constitutional rights. The fact that the Qemant rejected a territorial offer from the authorities, saying it was too small, may have provoked local Amhara people. In December, federal security forces were dispatched to contain escalating communal violence.

In Konso, after Kala and other leaders were locked up, thousands took to the streets to protest. During clashes with police on 13 March, three people were killed, and now the dispute seems entrenched.

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The crux of the issue is a 2011 decision to include the Konso – which is in the multi-ethnic Southern Nations, Nationalities and Peoples’ Region (SNNPR) and has 250,000 people – in the newly created Segen zone, thereby removing their right to self-rule. That decision was taken without consultation and resulted in worsening public services and unresponsive courts, says Kambiro Aylate, a member of a committee chosen to represent the community’s demands.

The budget for Konso’s government was reduced by 15%, says Orkissa Orno, another committee member. “The Konso people used their rights to ask for a different administrative structure,” he says.

In a recent interview, prime minister Hailemariam Desalegn blamed the unrest in Oromia on high youth unemployment and a “lack of good governance”, a line echoed by officials in other regions.

Kifle Gebremariam, the deputy president of the SNNPR, said the Konso leaders were arrested on suspicion of maladministration and corruption, issues “completely different” from the political question.

Kifle added that discussions had been held with residents about the status of the administration. “The regional government, including the president, gave them the right response, but they are not peacefully accepting this.”

Kala’s supporters dispute that account, although there have been signs of compromise, with the traditional leader permitted to take part in recent negotiations.

Concerns over the federal system’s ability to withstand such strains are not new. For example, southern groups such as the Wolayta were involved in violent clashes before they were granted their own zone in 2000.

In 2009, the International Crisis Group wrote in a report (pdf): “Ethnic federalism has not dampened conflict, but rather increased competition among groups that vie over land and natural resources, as well as administrative boundaries and government budgets.”

Officials have argued for decades that the focus on minority rights has been integral to an unprecedented period of peace and development.

Assefa Fiseha, a federalism expert at Addis Ababa University, agrees the system has brought stability to a country threatened with fragmentation in the early 1990s after ethno-nationalist rebellions overthrew a military regime.

But a lack of democratisation and centralised economic decision-making works against local autonomy and exacerbates grievances, according to Assefa.

“The regional states, as agents of the regional people, have to be consulted on whatever development project the federal government wants to undertake,” he says.

In fact, the government appears to have been moving in the opposite direction, as its legitimacy depends on economic growth and improving social services and infrastructure.

National projects – 175,000 hectares (430,000 acres) of state-owned sugar plantations in the ethnically rich south Omo area, for instance – are designed, implemented and owned by federal agencies.

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The now scrapped integrated Oromia-Addis Ababa plan is another example, as it was developed without scrutiny by “key stakeholders” in the Oromia government, Addis Ababa city and the federal parliament, Assefa says.

One reason for quick decisions in a devolved federation is that the political positions of Ethiopia’s diverse communities are filtered through a rigid ruling coalition.

Along with allied parties, the Ethiopian Peoples’ Revolutionary Democratic Front won every federal and regional legislative seat in May’s elections, extending its control of all tiers of government.

The EPRDF has held power for 25 years, partly by building a popular base of millions of farmers and demanding strict obedience to party doctrine and policy, but some say this is now changing.

The wave of protests, so soon after the landslide election victory, shows that the “dominant party system is facing problems”, Assefa says.

“Growing ethno-nationalism, centralised policymaking and the failure to provide space for political dissent combined together make a perfect storm for violence.”

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Boruu Barraaqaatiin

Oduun gidduu kana gaazexaa biyya keessaa Reporter jedhamu irratti bahe ‘አዲስ አበባና ኦሮሚያ ለልማት ለሚነሱ አርሶ አደሮች የተሻለ ካሳ ለመክፈል በተናጠል ሕግ እያዘጋጁ ነው’ jedha. Qabiyyeen seera gama mootummaa Oromiyaatiin tumamaa jiruu maal akka fakkaatu ammatti kan hin beekamin tahu illee, kan gama Finfinnee garuu gabaasa kana keessatti addeeffameera. Mootummaan hattootaa kun gaaffii mirga abbaa biyyummaa Oromoon kaasaa jiru dhahee of irraa cabsuuf tarkaanfii irra hamaa fudhachaa jiraachuu isaa agarra. Master pilaaniin duraa sun mormii jabaa Oromiyaa keessatti qabsiisee beekaa fi wallaalaa saba keenyaa hunda dammaqse. Xiyyeeffannoo miidiyaalee addunyaas hawatee kan sirnicha saaxiluu danda’e sababa cimaa tokkoof jedhamee amanamee ture. Sunis ‘Oromoon beenyaa gahaa malee lafa isaa irraa buqqifame, buqqifamaas jira’ kan jedhu.

Sirni Wayyaanee imaammata saamicha lafaa Oromiyaa keessumattuu kan naannawa Finfinnee jabeessee itti fufuuf tarsiimoon baafate kun hamaa dha. Kunis qonnaan bultoota sababa misoomaatiin lafa isaanii irraa kaafamaniif ‘beenyaa wayyaa’dhaan gowwoomsanii akka hin fincilleef afaan isaa cuqqaaluu kan jedhuu dha. Kana hojii irra oolchuuf jechas bulchiinsi magaalaa Finfinnee fi kan Oromiyaa seera dhimma kanaaf yaadame mata mataatti tumachaa jiran jedhameera. Kana irraa kan hubannu, sirni Wayyaanee har’as gaaffii mirga abbaa biyyummaa Oromoon kaasee wareegama qaaliis itti kafalaa jiru fudhachuu diduu isaa ti. Fudhachuu diduu qofa osoo hin taane, inumaa daranuu Oromoo qubsuma abaabilii fi akaakilii isaa irraa buqqesee halagaa dhaalchisuuf xiiqeffatee hidhatee kahuu isaa agarra. Ummata guddaa walakkaa lakkoofsa ummata biyyattii walii galaa tahu kanaaf tuffii gadi fagoo qabus kanumaan agarsiifachaa jira.

Gaaffiin Oromoo dhimma lafa Finfinneetiin wal qabatee guutuu Oromiyaatti ibidda fincilaa qabsiise gaaffii beenyaa miti. Gaaffiin ummanni keenya baatii afran shanan dabraniif wareegama qaalii itti kafalaa har’a gahe beenyaa gahaa nuu kennaatii bakka biraatti godaannee jiraannaa kan jedhuuf miti. Gaaffiin Oromoo bu’uurri qabsoo bilisummaa dhalchee abbootii kaleessaa irraa gara dhaloota haaraya ammaatti darbuu danda’e gaaffii mirga abbaa biyyummaa Oromoo ti. Dhaadannoon ummata keenya fincila guutuu Oromiyaa keessatti geggeesseedhaa guddaan ‘Oromiyaan kan Oromoo ti !’ kan jedhu dha. Dhaadannoon kun maallaqaan hin jijjiiramu. Gatii ‘beenyaa wayyaa’ jedhamuun hin gurguramu. Oromoon mirga abbaa biyyummaa isaa maallaqatti gurguree of salphisee biyya isaa alagaaf gadhiisee hin godaanu. Sababni isaas, gaaffii sabichaatu gaaffii beenyaa miti. Gaaffii Oromootu lafa handhuurri keenya itti owwaalame gadhiifnee hin godaannu kan jedhu. Akkuma kaleessa gosti Oromoo Gullallee fi Ekkaan faa Finfinnee keessaa buqqifamanii dhabamsiifaman har’as tartiibumaan Oromoo horiidhaan gowwoomsanii biyya dhabilee taasisuutu hojii irra oolaa jira.

Diinni karoora haarawa ittiin as bahaa jiru kana yeroo baasu sababa gurguddaa sadiin injifannoo nuu argamsiisa jedhee yaaduu irraa akka tahe tilmaamuun nama hin dhibu. Kunis:

1. Ummanni Oromoo, keessattuu kan ollaa magaalaa Finfinnee jireenya hiyyummaa fi gadadoo keessa bara dheeraaf akka jiraate wal hin gaafachiisu. Waan taheefis, maallaqa maqaa ‘beenyaa gahaa’ jedhuun itti kennamuu fi ‘qubsuma haaraa isinii tottolchina’ jedhuun akka gowwoomfamuu malutu tilmaamame. Guutummaattis yoo tahuu baate illee gariin hawaasa kanaa rakkoo hamtuu har’a harkaa isa qabdu keessaa humna maallaqaatiin bahuuf hawwuu irraa tooftaa kanatti harka kennachuu mala.
2. Dubbiin maallaqaan gowwoomsanii Oromoo biyyaa fi qabiyyee lafa isaa irraa buqqisuu kun hawaasicha keessatti yaada wal dura dhaabbatu lama dhalacha jedhamee tilmaamame. Yaada karoora haaraa kana ni fudhanna fi hin fudhannu jedhu dhalchee gurmuu diddaa Oromoo gargar nuuf qoqqoodaa dha. Sadarkaa dammaqiinsa hawaasa keenyaa irratti hundaawuun gariin dubbii mirga abbaa biyyummaa hegeree laalee toftaa diinaa kana yoo itti dammaqee didu, gariin ammoo har’uma waan argataniin gammadanii jiraachuu filachuu irraa karoora diinaa kana wallaalumaan eebbisee fudhachuu ni mala. Diinni kan barbaadus yaadaan wal qoqqooduu hawaasa keenyaa dhalchuu dha waan taheef kana daranuu hammeessuuf halkanii guyyaa irratti hojjeta.
3. Iyyanni ummanni Oromoo lafa keenya irraa hin buqqaanu jedhu tumsa ummata ollaas tahee kan idil addunyaa horachuu irratti kana booda akka rakkoo mudatu gochuun hawwii diinaa isa sadaffaa dha. Karoora duraan hojii irra oolaa ture keessatti Oromoon lafa isaas dhabaatu beenyaa ittiin of utubus dhabuu ture. Kan ammaa kana keessatti garuu rakkoo kee siif hubannee kunoo gatii lafa keetii sii laanneerra jechuuf qophaahame. Beenyaa gahaa argannaan maal barbaadan ree gaaffii jedhu alagoota silaa nu tumsan biratti maddisiisuutu yaadame. Lafa fudhatameef beenyaa gahaa argachaa didanii falmachuun farra misoomummaa ti, farra biyyoolessummaa (Itoophiyummaa) ti jedhamnee akka halagaa silaa haqa keenya tumsuun abaaramnu barbaadame. Keessumattuu warra Oromoon Oromummaadhaan jaaramee socho’uu irraa rakkoo qaban biratti ‘rakkoo dhiphummaa’ jedhamee akka harka lafa jalaatiin Wayyaaneee deeggaran sossobuu kajeeluunis as keessatti calaqqisa. Kanaan qabanii Oromoo tumsa-dhabeessa godhanii kophaatti baasanii rukutuu dha.

Haa tahu malee, galanni qabsoo Oromoo kan sabboonummaa sabichaa qaree sadarkaa kanaan gaheef haa tahuutii, hawwiin diinaa kun sadanuu gonkumaa hin milkaahu. Ummanni keenya wayyabatti dantaa har’aan sobamee mirga abbaa biyyummaa isaa dabarsee maallaqatti gugura jedhamee hin sodaatamu. Gaaffiin Oromoo durattis taanaan gaaffii mirga abbaa biyyummaa ti jenneerra. Dhaadannoo fincila keenyaa guddaanis ‘Oromiyaan kan Oromoo ti’ dha. Kanaafuu dachiin Oromoos miliyoonni dhiisii tiriiliyoonaan gurguramee harka Oromootii bahuu kan eehamu hin jiru. Maallaqni hangamuu kafalamu qilleensa irra afamee lafa ofii fudhatame san bakka namaaf hin bu’u.

Amma imaammanni Wayyaaneen Oromoo irratti qabattee jirtu imaammata xiiqii diinummaa akka tahe ifatti mul’achaa jira. Waan Oromoo irratti gochuu yaadne humnaan yoo goochuu dadhabne irree maallaqaatiin raaw’annee isin agarsiifna kan jedhu fakkaata. Humna maallaqaatiin Oromoo yaadaan qoqqoodanii, tumsa halagaa irraa ciranii kophxeessanii akka hawwanitti jilbeenfachiisanii itti fufuu barbaadu. Dugda Oromoo irraa bu’uuf gonkumaa qophaahanii hin jirani. Shira isaan yaaduu danda’an kana Oromoon kan yaaduu hin dandeenye itti fakkaata. Oromoon maallaqaa biyya isaa irraa kuntaalaan fe’amee godaanaa jiiu irraa rabxaa tokko baasanii itti kenninaan akka afaan qabatee bitamu godhanii yaaduu keessaa hin dammaqne diinonni keenya. Odoo qalbii qabaatanii dhugaa tokko qofa yaadachuutu isaan gaha ture. Guyyaa gaafa karoora maaster pilaanii san dhaabnee jirra jedhanii labsanii qabee silaa fincilli Oromiyaa keessaa guutuutti dhaabbata ture. Garuu sana boodas hin dhaabbane, inumaa daranuu jabaatee itti fufe. Sababni isaas, gaaffii Oromootu gaaffii dhimma master pilaanii qofaan kan murtaawe osoo hin taane gaaffii mirga abbaa biyyummaa walii galaa ti.

Kanaafuu dhaammannoon qabnu ifaa fi gabaabaa dha. Akkuma Wayyaaneen xiiqeffattee waan nurratti karoorfatte raaw’achuuf ciniinnataa jirtu, nus xiiqeffannee mirga keenyaaf cichinee ciniinnannee falmachuu malee fala hin qabnu. Wareegama gootota keenya fincila deemaa iiru kana irrattis tahe qabsoo sana duraa keessatti wareegamaniitti gatii gochuuf falli jiru sirna kana waan dandeenyu maraan loluu jabeessinee itti fufuu qofa. Dhaadannoo keenya ‘Oromiyaan kan Oromoo ti’ jedhu irra deddeebinee kaabaa hanga kibbaatti, bahaa hanga dhihaatti sagalee guddaa fi sodaachisaadhaan dhageessisuu dha. Kabajaan ummata Oromoo fi biyya isaa Oromiyaa maallaqaan akka hin jijjiiramne diddaa jagnummaatiin diinatti agarsiisuu itti fufuu dha.

Kana mirkaneessuuf ammoo qoodni hayyoota keenya biyya keessaa fi alaa jabaa tahuutu irraa eegama. Ummata keenya keessaa warra hanqina dammaqiinsaatiin salphaadhumatti kiyyoo diinaa kana keessatti kufuu malan barsiisuu fi dammaqsuu feesisa. Shira diinni karoorfate saaxilanii itti garsiisuun akka inni maallaqa diinaa lagatee kabajaa isaaf dhaabbatee falmatu barsiisuu fi dammaqasuun qooda warra dammaqee ti. Dubbiin lafaa dubbii lafee ti malee dubbii farankaadhaan jijjiiramu miti. Akkuma diinni xiiqeffatee nu salphisuu filate nus xiiqeffannee finiinnee falmachuu qofatu nu baasa.

The post Mootummaan Wayyaanee maaster pilaanii duraan dhaabe jedhe maaster pilaanii irra hamaadhaan bakka buusuu isaa labsaa jira appeared first on Bilisummaa.

Jawar Mohammed irraa

Dargaggoonni miseensa OPDO ta’a dhibbaatamaan lakkaayaman har’a irraa eegalee magaalaa Adaamaa keessatti walgahiif akka taa’aan beekamee jira. Kanumaan walqabatee rakkoo hoji-dhabdummaa dargaggootaa hir’isuuf mootummaan Oromiyaa Birrii miliyoona 300 akka ramade miidiyaaleen sirnichaa hafarsaa jiru.
Akeekni konfaransii kanaa dargaggoota sossobuun qabsoo laamshessuu akka ta’e dhoksaa miti. Garuu haasayni rakkoo hoji dhabdummaa furra jedhu hammam dhugaadha? Hammamis milkaaya?

1) Yeroo amma kanatti mootummaan Oromiyaafi Itoophiyaa rakkina baajataa hamaa keessa waan jiraniif maallaqa miliyoona 300 gahu ramaduuf eessaa fidan? Mootummaan mindaa hojjatttottaa kafaluu dadhabee rakkataa jiru maallaqa hammasii samii buusamoo dachee keessaa baasa?

2) Osoo maallaqni sunuu argamee rakkoo hoji dhabdummaa dargaggoota Oromiyaa furuu dhiisi hirdhisuufuu hin gahu. Ummata Oromiyaa keessaa harki 70 ol umrii 30 gadi jira. Ummata waliigalaa keessaa hamma miliyoona 10 kan ta’u umrii dargaggummaa ( 15-29) jidduu akka jirutti tilmaamama. Dargaggoota kana keessaa yoo xiqqaate dhibbeentaan 40%( dargggoo miliyoona 4 ol jechuudha) hojii akka hin qabne ragaan mootummaa ni agarsiisa. Warri hojii qabus irra jireessi isaanii galiin argatan baasii jireenyaatiin akka wal hin gitne beekamaadha. Maarree birriin miliyoona 300 jechuunis doolaarri miliyoona 15 rakkoo ummata dila kanaa furuu dhiisaatii haara galfachiisuufuu ni geessii?

3) Biyya san keessatti mootummoota dhufaa dabraa hunda jalatti hammi lakkoofsa dargaggoota hojii dhabanii kun dabalaa malee hir’atee hin beeku. Dargaggoonni marii kanarratti akka hirmaattaniif affeeramtan mee geefii kana of gaafadhaa. Diinaggeen Itoophiyaa kan waggoota kudhaanii oliif dijitii lamaa oliin guddataa jira jedhame, rakkoo hoji dhabdummaa kana hir’isuu akkamiin dadhabe? Deebiin kanaa hiddi rakkoo hoji dhabdummaa akkaataa caaseffamaafi raabsaa diinaggee biyyaattii ( structural and distribution) akka ta’e akkeeka. Rakkoo hiddi isaa gadi fagoo ta’e kana caasaafi raabsaa isaa jijjiiruun malee yeroma dargaggoon fincile maallaqa xiqqoo itti facaasuun hin furamu. Maddi rakkoo hiddi fagoodha hoggaa jennu, galiin diinaggee biyyattii irraa argamu deebi’ee ummataaf kan raabsamu osoo hin taane harka namootaafi gartuulee muraasaatitti hafaa jira. Namoonnifi gartuuleen fayyadaman kun ammo namootumaafi gartuulee aangoo siyaasaa dhuunfatanii jiran ta’uun ifa. Kanaafuu rakkoo hoji dhabdummaa dargaggootaa hiddaan furuudhaaf sirna ol’aantummaa saba tokkoo biyya sabaafi sablammii hedduu qabdurratti tuulamee jiru kana hiddaan buqqisuun dirqama.

4 ) Diinaggee Oromiyaa/Itoophiyaa keessatti har’as ummanni dhibbeentaa 80 ol har’as hojii qonnaatirraa galii argata. Garuu adaduma lakkoofsi ummataa dabalaa deemu lafti qaonnaa wal hanqataa deemaa jira. Lafuma wal hanqataa jiru kanaa ammo maqaa invastimantiitin Oromoo irraa fuudhudhaan alagaan gurguramaa jira. Kanatu ilmaan qonnaan bulaa akka rakkoo hoji-dhabdummaatiin hiraaran godhaa jira.

5) Damee diinaggee warshaa ( manufacturing), daldalaa ( trade) fi tajaajilaa ( service) keesssatti qoodni Oromoo akkan xiqqaadha. Kan gaafa Darguu saniiyyuu gadi yeroo ammaa. Kanaafuu Oromoon waa barate gara dameelee kanaatiin hiree uummachuuf akka hin dandeenye balbalti cufaadha. Ol’aantummaan alagaan dame kanneenii hamma itti fufee jirutti rakkoo hoji dhabdummaa ni furra jechuun of sobuudha.

Kanaafuu diinaggeen Oromiyaa hoji dhabdummaa furuu wanni dadhabeef imaammannifi tarsiimoon gubbaadhaa gadi dhufu galiin argamuu namoota muraasa saba Tigree irraa dhufan akka fayyaduuf waan bocameefi. Akkuma nama golfeen qabame qorichi michii hin fayyifne, gaafuma Oromoon dallane birri muraasa itti facaasuun rakkoo hoji dhabdummaa dargaggootaafi hiyyummaa sabni Oromoo keessatti kufe furuu hin danda’u. Dargaggoon Oromootis, rakkoo hoji dhabdummaa jala of baasuufi hiree hojjattanii jiruu keessan fooyyessuu qabdan bal’ifachuu yoo barbaaddan furmaanni takkiitiin jiru sirna loogii sabummmaa irratti jaarame kana diiguun mirga abbaa biyyummaa Oromoo mirkaneessuu qofatu nu baasa.

The post #‎OromoProtests‬ Dhukkuba Golfee Qorichi Michii Hin Fayyisu appeared first on Bilisummaa.

Members of the Oromo community continue their sit-in outside the UNHCR office in 6 October city for the 13th day in a row.

Oromo asylum seekers in Egypt are demanding UNHCR provide them protection by issuing them with the refugee registration card.

Dozens of protesters say they will continue their sit-in as long as it takes for the UNHCR to respond to their demands.

The UNHCR told Ahram Online Oromos are treated like any other nationalities that are registered with the UNHCR as asylum seekers and then get an interview for refugee determination.

“We have a large population of refugees but since 2014 we have implemented a new system where we make sure that the waiting period to sit for a refugee registration card interview will take about 18 to 19 months,” Marwa Hashem, the UNHCR spokewoman in Cairo said.

This is based on an individual basis, not because you are Oromo or not. We have already met three times with Oromo representatives and I think we will still meet with them again. Their main concern is that they need to increase assistance by the UN.”

Video by Rawan Ezzat 

The post VIDEO: Oromo refugees protest for registration outside UNHCR Egypt appeared first on Bilisummaa.

After students responded by taking to the streets of Ginchi, a small town 80km from the capital, Addis Ababa, their protest was quickly quelled. But a spark had been lit for what has turned into an outpouring of grievances by the Oromo—Ethiopia’s largest ethnic group, accounting for about a third of the country’s 95 million population.

As protests spread, they ostensibly focused on a plan to expand the Ethiopian capital’s city limits into Oromia—the largest of the federal republic’s nine regional states and two city states—which encircles Addis Ababa.

Land in Ethiopia—all of which is government owned—has become an increasingly contentious issue as Ethiopia has opened up to the world, reflecting a worldwide trend particularly effecting developing countries such as Ethiopia.

Globally, investors are increasingly looking to investments not linked to volatile equities and bonds: other countries’ land. And few have attracted as much attention as Ethiopia, with its lowlands watered by the tributaries of the Blue Nile, a particularly bountiful draw.

The Ethiopian government has been on the front foot and quick to respond to such interest, and since around 2009 has leased about 2.5 million hectares to more than 50 foreign investors, from the likes of India, Turkey, Pakistan, China, Sudan and Saudi Arabia.

The so-called Addis Ababa Integrated Development Master Plan was seen as fitting a disturbing trend by the Oromo—many of whom are smallholder farmers—and they weren’t having any more of it.

Ethiopia’s security forces are well equipped to deal with protests and unrest, although such has been the scale of the Oromo protests that security forces have been stretched. Credit: James Jeffrey/IPS But even after the Oromo People’s Democratic Organisation—the regional arm of the Ethiopian government—shelved the plan, a government back down described as historic by many, protests continued.

“The widespread, sustained and recurring protests are clear messages of no confidence by a young and restless segment of the population which is driven by a feeling of marginalization,” stated a February editorial in Addis Ababa-based Fortune newspaper.

Many observers in Ethiopia, local and foreigners alike, note that although protests have taken an ethnic-based identity and focused on land, other deeper issues behind them—corruption, unfair elections, political and socioeconomic marginalisation—are familiar to many disenchanted Ethiopian voters.

Numbers of those killed since November given by international rights organisations, activists and observers range from 80 to 250-plus.

Some Addis Ababa residents suggest such numbers are preferable to even higher numbers if the government lost control of a situation that could, they argue, spiral into anarchy.

For against the narrative of a typically brutal Ethiopian government crackdown that brooks no dissent, there have been reports of looting, and organised armed gangs attacking foreign-owned factories, and private and governmental buildings. Even churches were damaged during a particularly violent flare up in the south in February.

Ethiopian citizens had a right to question the master plan but protests were hijacked by people looking to incite violence, according to Getachew Reda, a government spokesperson.

“You shouldn’t define a largely peaceful movement by this,” says a security analyst who focuses on Ethiopia for an Africa-based research organisation.

Despite February’s trouble in the south, many observers in Ethiopia say the majority of protests were peaceful, involving Oromo from across the demographic spectrum airing widely held grievances.

“It is also about competent government structure,” says Daniel Berhane, a prominent Addis Ababa-based political blogger, covering Ethiopia for the website Horn Affairs. “You have got ministries next door to each other not talking, and at every level—regional, zone or district—governmental staff arguing about who is responsible while criticising each other.”

“People have a perception of lack of competence in governance on the ground,” Daniel adds.

The government heeded the call of the people, according to Getachew, and observers say the government deserves credit for listening about the master plan.

But, more importantly, these same observers add, the government must allow Ethiopians to exercise their constitutional right to protest, and handle events in a way that does not escalate.

Protests have often resulted in deployment of military forces to support federal police, both regularly accused of ruthless suppression, with the perceived unaccountability of Ethiopia’s security forces added to the list of grievances, the analyst says.

There have even been reports of police taking head shots and shooting people in the back. But such alleged actions by police in remote locations, with backup often hundreds of miles away, defy logic as they would result in such a ferocious backlash by the local populace, according to a foreign politico in Addis Ababa.

This individual also suggested that some local militia, ostensibly part of state security but who sided with protestors and turned against federal forces, fired from behind women and children at police. Numbers of state security forces killed haven’t been released.

Nevertheless, shooting at protesters, as well as arbitrary arrests, especially of students—who initially formed the body of protests—have a long track record in Ethiopia, preceding this government back to during the brutal military dictatorship that ruled between 1974 and 1991.

Many who fled that period now compose part of the large Ethiopian diaspora, with the government claiming foreign-based opposition bolstered by US-based social media activists is manipulating the situation to its own ends.

“The diaspora magnifies news of what is happening, yes, but no matter how much it agitates it cannot direct at village level in Ethiopia—this is about dissatisfaction,” says Jawar Mohammed, executive director of US-based broadcaster Oromia Media Network, strongly criticised by the government and some non-government observers for fomenting conflict.

Imprisonment of leaders of the Oromo Federalist Congress party, Oromia’s largest legally registered political party, along with thousands of other Oromo political prisoners, makes negotiating a lasting solution a tall order, Jawar says.

Governance in today’s Federal Democratic Republic of Ethiopia—to use its full title—exhibits an inherent tension.

A decentralised system of ethnic federalism jars with the Ethiopian People’s Revolutionary Democratic Front ruling party’s authoritarian one-party developmental state style of leadership, similar to China’s.

“The political space has increasingly narrowed, becoming uneven, non-competitive and unwelcoming…contrary to the diversity of desires and interests in Ethiopian society,” states the same editorial.

It is a long way from the heady hopeful days of Ethiopia’s new federal constitution after the overthrow of the military dictatorship in 1991.

“The ruling government is a victim of its own success—the constitution it developed made promises and people trusted the EPRDF,” the analyst says. “Now people are demanding those rights and the government is responding with bullets and violence.”

The analyst acknowledges the government deserves credit for creating a constitution that is the best fit for an ethnically diverse country like Ethiopia, and for expanding basic services, infrastructure, respecting different cultural and ethnic identities, and better integrating Ethiopia’s large Muslim population.

But, the analyst adds, this federal constitution espouses a liberal philosophy that the government appears unable to reconcile with its decision-making processes.

The government’s hitherto successful job of holding together this particularly heterogeneous federation is not about to crumble tomorrow, observers note.

But things may get worse before they get better, unless underlying sources of friction and frustration are addressed.

The government has since acknowledged there was insufficient consultation with those likely to be effected by the master plan.

And during his latest six-monthly performance report to Parliament in March, Prime Minister Hailemariam Desalegn apologised to those who lost family members during protests, while the government has suggested there will be investigations into allegations of police brutality.

What is happening in Ethiopia could be a foretaste of what is to come elsewhere, as forces of global markets—including a growing global urban population in more developed nations that eats more than it farms—clash with indigenous desires to protect historical homelands.

“A fundamental tenet of the ruling party at its creation was its social democratic focus on farmers, who still make up 80 per cent of the country,” Daniel says. “It cannot suddenly become capitalist.”

The post Ethiopia’s Smoldering Oromo appeared first on Bilisummaa.

Barreeffamni Kun Tasfaayee Gebreabin kan barreeffame yoo ta’u, gara Afaan oromootti hiike kan dhiyeesse Hiwi – Elonati

Jaarsi beekamaan Pirofeesar Yishaaq Efreem yeroo dhiyoodhaa asitti dalagaan akka itti heddumaachaa jiru dhagahamaa jira. Qabsoo ummanni Oromoo gaggeessaa jiru Jaarsummaadhaan fixuuf asiif achi bilbilaa jechoota waaqaa onnee nama tuqaniin waywaataa jira. Ifaajen Pirofeessarri kuni taasisaa jiru kan tuffatamu tahuu baatus waan ittiin milkaahu tahuu hin danda’u. Jaarsummaan isaan deemaniif kan gama tokkotti jallate akka tahe kanaan dura waan hubatame. Jaarsummaan haqaa gadadoofii cunqursaa ummata hundarraa gahaa jiru furuurratti kan xiyyeeffate tahuu osoo qabuu, Qabsoo Oromoo isa humna godhatee injifachaa jiraachuun ifatti mul’ate waliin jaarsummaaf olii gadi raata’uun dogongora dabrerraa barachuu dhabuudha. Jalqabumarraayyuu Wayyaanen dhoksaadhaan jaarsota erguun dhugumaan rakkoo ummataa furuuf osoo hin tayin yeroo ittiin bitatuuf akka tahe ni shakkama. Ummata haalawwan akkanaatiin adda qoqqoodee bituun immoo adeemsa wayyaanee moofaafi kan itti barameedha.

Wayyaanen irra irra yoo ilaalan waan tasgabbooftefi nagaa qabdu fakkaattus keessa keessa garuu wal dhabbiin hamaan keessatti uumamuun isaa dhagahamaa jira. Walgahiilen mormiin guutamaniifi kan walii galteen keessa hin jirre hamma ammaattis adeemsifamaa jiru. Yeroon barreeffama kana barreessaa jiru kanattis walgahiin jaraa hin xumuramne.Kanaan dura maqaan ABOfi Ginbot 7 gaaridhaan hin kaafamuu ture, amma garuu baramaa dhufeera. Aangawoonni TPLF Akka durii miseensota ofii ( kanneen akka OPDO, BIADEN, SNNPfi kanneen isaan deeggaran) dorsisurraa gara kadhachuutti gadi bu’aa jiru. Aangawoonni TPLF Rakkoo cimaa keessatti kufan kana jalaa bahuuf ciminaan hojjachaa jiru.

Kufaatii Wayyaanee wantootni eeran baay’edha.Fakkeenyaaf Hanni kompiitaroota mana maree federeshinii Etiyoophiyaa irratti adeemsifame waan akka salphaatti ilaalamuu miti.

Kufaatin Wayyaanee dhihaatuu isaa waggoota hedduu dura barreeffamaa tureera.Har’as barreessaa jirra.Kunoo Wayyaanenis osoo hin kufin waggoota hedduu lakkoofsisnee jirra. Tilmaama keenyatu dogongore moo sababa biraattu jira? yoon gadi qabee yaaduu tilmaamni keenya dogongora natti hin fakkaatu. Mootummaa Wayyaanee dirqisiisuu yeroon itti dandahamu hedduun sababa
garagaraatin fashalaayeera. Wayyaanen mataan isii Tortorree jirra! Balbala Du’aa irra geenneerra! jettee yeroo itti of madaaltetu ture. Hanga dhiibamutti garuu Tortorus daraboon ( dhaabni manaa) hin jigu. Kunoo yeroon suni amma gahee jira. WAYYAANEE SI GAHEERA, NAGAYATTI Sagaleen jedhu gamaa gamanaa dhagahamaa jira. Hasan Huseen Mineesotarraa walaloo Afaan Amaaraatin barreesseen mootummaa Wayyaaneetti nagaya dhaamateera. Walaloon Hasan ilma ilma Qaweessaa Looret Tsaggaayee G/Madihin na yaadachiise. Walaloo isaa dheeraa keessatti Huseen akkana jedhee ture…

Qabsoon ummata Oromoo itti fufee jira. Qabsoon kuni awwaalamee ni hafa jedhanii tilmaamuu mannaa naannolee garagaraatti faffaca’ee biyyattii guutuu fudhachuu danda’a jechuutu irra salphata. Aangawonni wayyaanee dhugaa kana ifatti amanuu baatanis, bulchiinsa mootummaa naannoo Oromiyaa hoomaa waraanaa Saamooraa Yuunusiin gaggeeffamutti kennuun isaanii dubbichi humna isaanii ol tahuu isaa agarsiisa.Homaa waraanaa Oromiyaa akka fedhetti sibiilan waxalee akka bulchuu namoota itti kennaman keessaa Jeneraalli Oromoo tokkoyyuu hin jiru. Sirna bulchiinsa Hailasillaasees tahee isa Dargii keessatti Ajaja Waraanaatin Oromoonni kanittiin saalfataman hin turre. Hamma kennaa uumaa isaanii fakkaatutti Jeneraalummaan kan Oromootaa ture.

Taaddasaa birruu irraa kaasee haga Raggaasaa Jimaa; Quusii Dinagdee irraa haga Mar’id Niguse, Gabayyoo Gurmuu irraa haga Damissee Bultoo, Jaagamaa Keelloo irraa haga Abarraa Abbabaa darzana lamaa ol Jeneraalota dandeettii Waraanaa qaban waamun ni danda’ama. Har’a yeroon jijjiiramee jira.Saba bicuudhaan ala, kanneen biroo sadarkaa koloneelummaatii ol dabruu hin dandeenye.Miseensonni homaa waraanaa Saba Oromootifi Amaara tahan jarreen kaanneniif jala deemufi bassoo bulbulurra waan dabre hojjachuuf carraa hin arganne.
Kaawunsilii hoomaa waraanaa Oromiyaa akka bulchu ramadame keessaa namoonni sagal miseensota TPLFti, isaanis; Saamooraa Yuunus, Yohaannis G/Masqal, Sa’ara Mokonnin, Gabra Adhanom, Ibraahim Abduljaliil, Mahari Zawdee, Abraham W/Maariyaam, Fissahaa Kidaanuufi Yohaannis G/Mikaa’eli. Kanneen hafan lamaan saba Amaaratifi Agawiti. Isaanis Muhaammadifi Gabraat Ayyalati. Saamooraan torban dabre miseensota TPLF tahan 6 ( Kanneen Staff General Mokonnin tahan) walgahii waamee dhimma Oromiyaa irratti mariisisee ture. Saamooraan marii walgahii kanarrattis;
‘’Tokkoon tokkoon keessan waraanni amma gaggeessitan kuni dhimma dhuunfaa keessaniif tahuu isaa beekuu qabdu. Qabsoo ummata Oromoo kana fashaleessuu yoo hin dandeenne ta’e namni dura dursee balaan irra gahu nu mataa keenya.Ajaja Saamooraa kana fudhachuudhaan jarreen hirmaatanis gara sadarkaa gadiitti dabarsaniiru.’’
Saamooraan dhugaa isaa dubbate. Ummata Tigraay osoo hin tahin Aangawoonni TPLF balaa guddaatu isaan eeggata.Ummata hin eegnen waliin wal dhabuu mannaa waraana Taankiifi hidhannaa cimaa qabu waliin wal loluutu irra salphata.Wayyaanen sirna lolaa dur barateen lolaa hin jiru.Kan yoon jedhu waraanni amma gaggeeffamaa jiru sa’aatifii eddoo ummanni Oromoo barbaadetti gaggeeffamaa jira.Kuni Ummata Oromootif Milkiifi Injifannoo guddaadha. DHDUOn kufee Oromiyaan akka waraanan bultu dirqisiisun mataan isaa saba Oromootif Jagnummaafii injifannoo guddaadha. Wayyaanef immoo jalqaba xumura sirnichaati.
TPLF erga hundeeffamee eegalee daandii seenaa irra fiigaa jira. Osoo kufee ka’uu waggaa 42 lakkoofsisee jira. Silayyuu Leencafi kurupheen ganamaan ka’anii lameen isaanituu ni fiiffiigu. Sababni isaas jiruun tuni fiigufi of bakka buusurra ergama biraa hin qabdu. Wayyaanen hamma fiigdu fiigdeerti, amma kan wixxifataa jirtuuf of bakka buustee dabruufi. Kanafuu rakkoo amma isa mudate keessaa bahuuf wanni hin goone hin jiru. Fakkeenyaaf kanaan dura warra dhihaatti of gurguree lammiilee Itoophiyaa kuma 5nii ol tahan ficcisiisun isaa ni yaadatama. Kan kana godheef immoo akka jarreen Dhihaa ( Westerns) aangoo isaatif tumsa kennaniif malee ummata Etiyophiyaatif dhimmamee hin turre. Mallas Zeenaawii kanaan dura walgahiilee dhaabichaa keessatti ‘’ Jaalannus Jibbinus Ameerikaan Gooftaa Keenya’’ jedhee akka dubbataa ture ni beekama. Ammas taatu Aangawoonni TPLF qarqaarsa warra dhihaatinis tahu qabsoo ummata Oromoo fashaleessuf wanti isaan hin goone hin jiru.
Wayyaanen Akka Hailasilaaasen ‘’ Erga Itophiyaa gaggeessun dabareen kan keenya jettanii biyya teenya amaanaa’’ akka jedhan sana, dhaamsa kana dabarsee garee mormitootaatif biyyattii ni kenna jedhamee hin yaadamu. Tarii akka Dargii ‘’ Hamma Rasaasa takkittii harkatti nu hafuu ni falmina’’ osoo jedhee irra dhugaa sirnichaa ibsuu danda’a. Aangawoonni Wayyaanee waan tahes tahu of bakka buusuf xaaru malee hamma dirqamanitti biyyitiin kan hunda keenyati jedhanii gara mariitti ni dhufu jedhamanii warra abdatamanii miti. Eejjanoon goggogaan isaanii kuni garuu waan tahuun malu tahurraa dubatti isa hin deebisu. Jaalatanis jibbanis fincilli itti ka’e kuni kan babal’ataa adeemu malee kan of duuba adeemaa jiru miti.

Siyaasni Wayyaanee kijibaafi ololaan guutamte har’arra geessee jirti.Adaduma ganni tokko dabree ganni biraa dhufuun waa’ee Midhaan nyaataan of danda’uu odeessun amala isaanii ture. Namichi Du’e sun ‘’ Wabii midhaan nyaataa keenna raggaasisuu irra dabree biyyoota alaatifis humna midhaan dhiheessuu ni dandeenya’’ jedhanii xinniquu isaanii dhageenyee turre. Kunoo akkuma argaa jirru, akkuma roobni dhaabateen waggaa tokkoofuu of dandahuuf midhaan of eeggannoof lafa kaayanne akka hin qabne ifatti mul’ateera. Biyya Afrikaa keessatti Qabeenya kuusaa bishaanitiin lammaffaa taate qabatanii yeroo hunda Kadhaa midhaanitiif adduunyaa dura dhaabachuun nama salfachiisuu qabaa ture. Garuu kadhaan itti baratee saalfatuu dhiisan.Qilleensarratti lafa daldaluu eegalanii akka mootummaatti waan godhuun irra ture irraanfatan.
Filannoon bara 2015nii irratti 100% filatamne jedhanii wayta adduunyaaf labsanitti Ummanni Oromoo %100 wayta irratti duulu, lakkoofsi sirnaan beekamuu baatus ummanni biraas kan yoo xinnaate %50 tahu wayta komii isaa haala garaagaraatin ibsatu Aangawoonni TPLF xiqqomallee hin qaanfanne. Ummata mirga isaa gaafatu duuba Masrii ( Gibxii) fi Ertiraatu jira jedhanii wayta dubbatan xinnomallee afaan isaan hin qabu. Siyaasa kijibaan guutamte keessatti inni kun kan barame tahuun ni mala. Garuu kijibni adiin akkanaa garuu salphina isa dhumaati.

Fincila ummataa kanaan booda egeree biyyattii sanaa tilmaamun baay’ee nama rakkisa. Waan hundarraa kan nama gaddisiisu ummanni biyyattii filannoo irraa amantii dhabuu isaati. Amantaa ummataa dhabame kana sirreessuun filannoo haqa qabeessa gaggeessuuf yeroofi humna gaafatuun isaa waan hin oolle. Maqaa filannoo jedhuun ummata kijibaa abdii kutachiisuu mannaa akka Atleet Haylee Gabrasillaasee ‘’ Ummata Itiyophiyaatif Dimokraasin hin barbaachisu’ jedhe sana jedhanii osoo ummataaf himanii irra wayyaa ture. Kanarraa ka’uunis ummannis yeroo ofii gubuu irraa of qusatee egeree ofii ofiin murteeffatuuf hiree isaaf kennaa ture.
Haala yeroo ammaa irraa hubatuun akka danda’amutti ‘’ Qabsoon Ummata Oromoo itti fufee jira’’ jechuurra ‘’ Qabsoon Ummata Etiyophiyaa itti fufee jira’’ sadarkaa jedhutti guddachaa jiraachun isaa ifatti mul’ataa jira. Fincila ummata Oromoorratti dabalatee Naanoo Amaaraa – Walqaayititti gaaffiin ummataa ‘’ Nuti Tigree Miti’’ jedhu akka itti fufetti jira. Yeroo dabre Gondar aanaa Daabaat keessatti finciltoonni Amaaraa daandii cufanii ooluun isaanii kan ifatti mul’ate ture. Gojjaam yeroodhaa gara yerootti dhippina lafaatin walqabatee komii qabu.Kaleessa barattoonni Yunivarsitii finfinnee ‘’ Nuti Shororkeessitoota Miti’’ jedhanii wayta gara Imbaasii Ameerikaa deeman tumaafii reebicha akkasumas hidhaatu isaan mudate.Naannoo kibbaa keessattii Saba Mursii; naannoo Hamariifi Sulula Oomootti ummataafi Poolisni walitti bu’uun isaanii dhagahameera.Poolisoonni ummata uffata sirnaan uffachuu hin eegalin haala akkam sukkaneessaa taheen akka morma isaanii walitti hidhanii deemanii turan miidiyaalee hawaasaa irratti daawwanneerra.Ka’umsi rakkoo sanas dhimmuma lafaati.

Ummanni Tigraay rakkoon kuni dhalachuu akka danda’u durumaayyuu tilmaamee ture. Masfin Waldamaariyaam akka ibsanitti Samtonni TPLF manneen viillaa maqalee irratti ijaarataniif maqaa ‘’ Ganda Appaartaayidii’’ jedhee wayta itti moggasu sana, waan isin hojjachaa jirtan kana keessaa nuti ummanni Tigraay keessa hin jirru jechuu isaanii ifatti labsaa turuu isaanii ture. Ummatichi Dhiigarraa bilisa tahuu isaa labsaa ture.Tapha Afaan Amaaraa keessatti dur durii ajaaibaa yaadadhu tokkotu ture. Yeroo tokko Waraabessi tokko ilmaan isaatin walii galee harree tokko kuffise ( gonbise). Ergasii ijoollee isaa dhooggatee adda ofii harree sana nyaate. Wayta lafti barii’uuf jettu abbaan harree sanaa Eboo qabatee dhufe. Wayta kana ijoollen isaa isa baqachuu eegalte. Ijoollee koo na gattanii hin deeminaa naa dirmadhaa jedhee itti waywaate. Ilmaan sunis Abbaa keenna, Akkuma nyaatten fiigi jedhanii deebisaniif jedhama.Makmaaksi kuni aangawoota TPLTif fakkeenya guddaa ta’a jedhee abdadha.Ummanni tigraay namoota maqaa isatin daldalan kanaaf jecha balaaleffatamuus abaaramuus hin qabu. Daandileen akkasumaas warshaalen Tigraayitti ijaaraman jedhamanii leellifamanis hagas mara kanjedhanamanii miti. Osoo dimookraasifi bulchiinsi gaarin jiraatee naannoo Itiyoophiyaa hundattuu sanaa ol gochuun dandahamee bareeda ture.
Sababa rakkoo beelaa biyyattii keessatti mul’ate sababeeffachuun lammiileen Ameerikaa hedduun gara Itiyoophiyaa deemun isaanii kaayyo biraa qabaachun isaanii ni shakkisiisa. Dhugaadha, mootummaan TPLF kuni yoo kan kufu ta’e Mootummaan Ameerikaa qorannoo gaggeessee filmaata biraa qopheeffachuu akka qabu sirritti beeka. Wayyaanenis jaarsota filattee qophessun Ameerikatti waywaataa akka jirtu waanuma dhiyeenya kana dhageenye. Aangawoonni TPLF wayta aangorra turanitti badiilee raawwatamaniif yoo kan hin gaafatamne ta’e, qabeenyi isaan horatan yoo kan hin tuqamne ta’efi bu’uura kanaan mootummaan ce’umsaa akka hundaa’u yoo kan walii galan ta’e TPLFf kuni waan gaaridha. Ameerikaanonni paartilee siyaasaa ( kan ala jiraaniifi biyya keessas jiran dabalatee) akkasumas namoota bebbeekamoo gama hundaan jiran maariisisuun mootummaa ce’umsaa tokko yoo kan hundeessitu ta’es Wayyaanef badii hammas maraa hin qabaatu. Guutumaan guututti fincila ummataatin dhiibamanii aangorraa gonbifamuu irra isaaniif irra gaaridha. Yoo karoora duraa lafa kaayamuu danda’an sanaan walii galan ofiifiis hattoota isaan waliin saamaa turanirratti xiiqii ummanni qabate hir’isuun balaa irra gahuu danda’u ni xiqqeessu. Waan hundaafuu dhimmoonni akkanaa hamma ummatatti ifa godhamanitti waanuma lafa jalaan hasaasamaa adeemanii dha.
Akkuma dura ibsame Koompiyuutaroonni mana maree federeshinii hatamuun isaanii kallattii ofduraa kan akeekudha. Kompiyutaroota kanneen kan saaman mamii tokko malee ilmaan Getaachoo Asaffaati ( Itti gaafatamaa Nageenya biyyattii) malee eenyuyyuu ta’uu hin danda’u. Hattuun kara deemtun waajjira sana seentee hanna hammana gahu kana raawwachuu hin dandeessu. Wanti akkanaa kuni kana duras raawwatamee ture. Dhaabni ‘’ XIRET’’ jedhamu ( Qabeenyummaan isaa kan dhaaba Naannoo Amaara Bulchaa jiru BIADENi) kan malaamaltummadhaan shakkamu iccittiilee isaa eeguf jecha waajjira herregaa isaa ibidda itti qabsiisee gubee ture. Warqeen baankii biyyoolessaa Itiyophiyaatii hatameefi kan qabeenyummaan isaa kan Alaamudiin ta’es eessa buuten isaatifii maalirra akka gaye hamma ammaatti hin beekamne. Adeemsa kanaan duraa irraa akka hubatuun dandahamutti Waajjirri Nageenya biyyattii Ragaalee (sanada) karaa seera qabeessa ta’een argachuu hin dandeenye karaa hannaatin akka harka galfatu beekamaadha. Fakkeenyaaf wayta Kinfa G/Madihin gaggeessaa Nageenya biyyattii turetti Boorsaa Harkaa Profesar Asraat Waldayyas hattuudhaan buchisiisun isaa ni yaadatama. Reeffa Mallas Zeenaawii Jeneraal Saamooraa Yunus xayyaaraan Adawaa fidee erga awwaalchiseen booda Finfinneerratti Sanduqa duwwaa akka awwaalamu gochuun isaaniis wanta yeroo sanattii bal’inaan haasa’amaa ture. Dhugumatti inni kun kan nama kofalchiisu malee kan nama gaddisiisus miti. Finfinneedhaaf mul’ata Mallas malee reeffi isaa waanuma tokkoo isii hin fayyadu. Hanni kompitaricha mana maree federeeshinichaas isa kanaan kan wal fakkaatu ta’uun isaa hamiin garasii dhagahamaa jirtu ni addeessiti.
Waajjira nageenyaatti aansee Sanadootni (ragaalen) Wayyaanen dhoksuuf barbaadu kan argaman kompiyutaroota mana maree federeeshinaa obboo Kaasaa T/Birihaniin hogganaman keessa.

Walumaa galatti qabsoo xumura gabrummaa ji’oota afran dabraniif gaggeeffame irraa hubachuun akka danda’ametti Qeerron Du’a tuffateera. Riqicha Sodaa gootummaan ce’eera.Balbala Callisaa cabseera.Taphni siyaasaa haalaan galeefii jira.Baay’inniifi jabinni isaanii ajaa’ibsiisaa ta’ee jira.Akka Filmii ‘’Dances with Wolves’’ jedhamu keessatti arginetti dhufiinsi Qeerroo akka Urjiiti.Calaqqisa Urjiitin samii gurraacha ifa uffisanii jiru.Callaqisa ifu kanas dhaamsuf tasumayyuu hin danda’amu. Walumaa galatti, dhufaatin Qeerroo kuni akka midhaan bade jedhanii osoo eegan margee laaliseetin wal fakkaata. Gama biraatin, Laga gibee cinaa Naacha riphe tokkotu ture.Naachin kuni hanga kuruphee bishaan dhuguuf dhufte qacam godhee liqimsutti waan nabseen jiru hin fakkaatu ture.Fincilli Oromiyaas isa kanaan wal fakkaata.Ummanni Oromoo galmaafii kaayoo isaa isa guddaatti saffisaan tarkaanfachaa jira.Jabina akka gaalaatiin qabsoo ufduratti dhiibaa jira. Kana hubachuuf immoo hayyuu siyaasaa yookin Oromoo tahuun nama hin barbaachisu.

Dhumarrattis barreeffama as dhihoo kana Proofesar Masaay Kabbada mata duree “Ethiopia at the Eleventh Hour of Peaceful Change” jedhu jalatti barreessaniin haa xumuru.

‘’ Aangawoota Wayyaane waan haaraa uumame kana hubachuu dadhabanii oliif gadi raata’aniif waan tokko isaan yaadachiisu barbaada.Ummanni Oromoo dhumarratti Sodaa injifateera.Seenaa garagaraa irraa akka hubannutti immoo Ummata Sodaa injifate dhaabun hin danda’amu. Rakkoo akkanaa kana yeroo muraasaf dhaabun danda’amun ni mala , garuu guutumaan guututti awwaalun tasumayyuu hin danda’amu.’’

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Oduu Haarawa Asmaraa Irraa

Dubbataan ABO Obbo Toleeraa Adabaa dhiyeenya kana qaamoota lamaan ABO kan bara 2014 walitti dabalaman QC-ABO fi ShG gidduutti rakkinni hamaan dhalatee jiraatuu hime. Haata’u malee, rakkinna dhalate jedhe maal akka ta’e ifa hin goone. Garuu, akka dubbataan kun jedhetti sadarkaa waliin hojjatuu hin dandeenye irra geenyee jira kan jedhu dubbate. Akka Obbo Toleeraan himaa jirutti, rakkinna kana kan uume QC-ABO ti.

Akka murni rakkinna kana uume qoratamuuf, Koreen qorannoo utubamuun isaallee dubbate. Durataa’aan Koree qorannoo kanaa Obbo Ibrahim Muummee ta’uu hime. Kan nama gaddisiisu, garuu, Obbo Ibraahim Muummee koree utubame keessaa hojjii gad-dhiisse jedhe. Rakkinni dhalate maalii dha jedhamee irra deddeebi’amee gaafatamnaan, akka makmaakni Oromoo“Saani dorrobe dhaluun isaa hin hafu” jedhu rakkinni dhalate kunis oolii-bulii, turii-dafii ifatti gad- bahuun isaa waan ooluu miti jedhe. Kanaaf, ammaaf mee na dhiisi jedhe. Ani stole jedhee dhiise.

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Internet messaging applications such as WhatsApp haven’t worked for more than a month in parts of Ethiopia that include Oromia region, which recently suffered fatal protests, according to local users.

Smartphone owners haven’t been able to access services including Facebook Messenger and Twitter on the state-owned monopoly Ethio Telecom’s connection, Seyoum Teshome, a university lecturer, said by phone from Woliso, about 115 kilometers (71.5 miles) southwest of the capital, Addis Ababa.

“All are not working here for more than one month,” said Seyoum, who teaches at Ambo University’s Woliso campus. “The blackout is targeted at mobile data connections.”

A spokesman for Twitter Inc. declined to comment on the issue when e-mailed by Bloomberg on Monday. Facebook Inc., which bought WhatsApp Inc. in 2014, didn’t respond to an e-mailed request for comment.

Protests that began in November in Oromia over perceived economic and political marginalization of Ethiopia’s most populous ethnic group led to a crackdown in which security forces allegedly shot dead as many as 266 demonstrators, according to a Marchreport by the Kenya-based Ethiopia Human Rights Project. The government has said that many people died, including security officers, without giving a toll.

One social-media activist, U.S.-based Jawar Mohammed, disseminated information and footage from protests to his more than 500,000 followers on Facebook.

No Explanation

Restricting access isn’t a policy and may be because of “erratic” connections, according to government spokesman Getachew Reda. “We have not yet found any explanation,” he said by phone from Addis Ababa on Monday.

The move fits a “familiar pattern” of restrictions on freedom of expression and access to information by Ethiopian authorities, said Leslie Lefkow, deputy director for Africa at New York-based Human Rights Watch. “Pulling the plug on social media is a predictable attempt to cut the flow of news and information about the Oromo protests,” she said Monday in an e-mailed response to questions.

The government has the technology to “control” the messaging applications, the Addis Ababa-based Capital newspaper reported on April 10, citing Andualem Admassie, Ethio Telecom’s chief executive officer. Andualem didn’t answer two calls to his mobile phone seeking comment.

Hawassa city in Ethiopia’s southern region has suffered similar difficulties in accessing applications for more than a month, said Seyoum Hameso, an economics lecturer at the University of East London. “We couldn’t communicate with relatives,” he said in an e-mailed response to questions on Monday.

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Since November, state security forces have killed hundreds of protesters and arrested thousands in Oromia, Ethiopia’s largest region. It’s the biggest political crisis to hit the country since the 2005 election but has barely registered internationally. And with the protests now in their fifth month, there is an almost complete information blackout.

A teacher arrested in December told me, “In Oromia the world doesn’t know what happens for months, years or ever. No one ever comes to speak to us, and we don’t know where to find those who will listen to our stories.”

Part of the problem is the government’s draconian restrictions on news reporting, human rights monitoring, and access to information imposed over the past decade. But restrictions have worsened in the last month. Some social media sites have been blocked, and in early March security officials detained two international journalists overnight while they were trying to report on the protests. As one foreign diplomat told me, “It’s like a black hole, we have no idea what is happening. We get very little credible information.”

With difficulty, Human Rights Watch interviewed nearly 100 protesters. They described security forces firing randomly into crowds, children as young as nine being arrested, and Oromo students being tortured in detention. But the Ethiopian media aren’t telling these stories. It’s not their fault. Ethiopian journalists have to choose between self-censorship, prison, or exile. Ethiopia is one of the leading jailers of journalists on the continent. In 2014 at least 30 journalists fled the country and six independent publications closed down. The government intimidates and harasses printers, distributors, and sources.

International journalists also face challenges. Some do not even try to go because of the personal risks for them, their translators, and their sources. And when they do go, many Ethiopians fear speaking out against government policies—there are plenty of cases of people being arrested after being interviewed.

Diaspora-run television stations have helped fill the gap, including the U.S.-based Oromia Media Network (OMN). Many students in Oromia told me that OMN was one way they were able to learn what was happening in other parts of the region during the protests. But since OMN began broadcasting in March 2014 it has been jammed 15 times for varying periods. Radio broadcasts are also jammed–as international broadcasters like Voice of America and Deutsche Welle have experienced intermittently for years.

In December OMN began transmitting on a satellite that is virtually impenetrable to jamming. But security forces then began destroying private satellite dishes on people’s homes. Eventually the government applied pressure on the satellite company to drop OMN, which has now been off the air for over two months.

Social media has partially helped fill the information gap. Photos of injured students and videos of protests have been posted to Facebook, particularly in the early days of the protests. But in some locations the authorities have targeted people who filmed the protests on their phones. At various times in the last month, there have been reports of social media and file-sharing sites being blocked in Oromia, including Facebook, Twitter, and Dropbox. Website-blocking has been documented before – in 2013, at least 37 websites with information from Ethiopia were blocked. Most of the sites were operated by Ethiopians in the diaspora.

Independent non-governmental organizations that might be reporting what is happening face similar restrictions. The government’s Charities and Societies Proclamation of 2009 virtually gutted domestic nongovernmental organizations that work on human rights issues. The independent Human Rights Council released a report on the protests in March. It was a breath of fresh air, but the council released it at great risk. As the first report from Ethiopian civil society on an issue of great political significance, it was a damning indictment of the limits of freedom of expression in Africa’s second-largest country, with a population of 100 million.

The government may believe that by strangling the flow of information coming out of Oromia it can limit international concern and pressure. And so far the response from countries that support Ethiopia’s development has been muted. The deaths of hundreds, including many children, have largely escaped condemnation.

Yet the government’s brutally repressive tactics cannot be contained behind Ethiopia’s information firewall for long. The sooner the government recognizes this and acts to stop the mass arrests and excessive use of force, the better the outlook for the government and the affected communities.

The government—with the assistance of its allies and partners—needs to support an independent investigation of the events in Oromia, commit to accountability and justice for the victims, and start dismantling the legislative and security apparatus that has made Ethiopia one of the most hostile places for free expression on the continent. What’s happening in Oromia has long-term implications for Ethiopia’s stability and economic progress, and Ethiopians and the world need to know what is happening.

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Ethiopia calls Israeli investors to take part in the Ethiopian governmental scheme for the next 5 years, where 2.4 million new apartments will be built, out of which 900,000 units in the capital, Addis Ababa. In addition, 8 new industrial parks are planned to be built as part of the government’s policy for industrialism of the country.

AlefBet’s Planners representatives, one of the largest design groups in Israel, visited Ethiopia and the sites where those new neighborhoods and parks are to be built. They have also met the Ethiopian Urban and Development state minister. The hosts have expressed their desire for cost effective and high quality projects. In the last years, many projects were built by companies from the Far East. As the Ethiopians are not satisfied with the quality of the construction, they have decided to turn to the Israeli market.

Daphna Regev from AlefBet Group said: “Ethiopia’s economy is growing very fast, the construction sector reached more than 30% growth in the past two years. The average growth rate is expected to reach 11.6% per annum. This construction capacity is beyond the capacities of the local industry. The Ethiopian government is granting incentives such as land plots free of charge, fast track design, and more. Contrary to Europe, North-America and even Israel who have all experience saturation of construction, Africa is only at the brink of massive development.

AlefBet Planners have signed an agreement for cooperation with TIRET, one of Ethiopia’s mega construction groups, to bridge the local gap of knowledge in the fields of Hi-Rise construction, site and regional development, design and supply of supporting services to the community and more.

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SEENAA BAKAR WAAREE Lolli Calanqoo lolaa ittisa imala gabroomfattoota nafxanyaa ture. Lolli kun Amajjii 6 bara 1887 humna Minilikiin hogganamuufi ummata Oromoo, Oromiyaa bahaa jiraatan kanneen gooticha Bakar Waaree tiin hogganamu giddutti taasifame. Bakar Waaree kan dhalate Aanaa Jaarsoo bakka Laga Mixee jedhamutti. Bakar Waaree gumii bultumaa tan Raabaa fi Doorii Bareentummaa Addeellee maadheftattee Fugug bulchitu keessatti qondaala guddaa Birmajii yeroo sanaa ture. Keessattuu dhaddacha mooraa Fugug tan teessuma man-bultii gorguddoo kudha lamaan Alaa: Nuunnu, Meettaa,Diiramu, Goollo, Buubbu, Abbay, Galaan Abbaadho, Ere, Kaako, Arroojjii, Gutayyu keessatti haala sochii siyaasaa fi hawaasummaa irrattii addaa durummaadhaan murtii (hoggansa) kennaa kan ture.

Gootichi kun nama cimaa gootummaa, hayyummaa fi dandeettii hoggansaa jalqabummaan horatee ture. Gootichi kun seenaa fi faaruu Oromoo keessatti bakakyyuutti faarfamaa jira. Fakkeenyaaf, warrii dubartootaa (haawwan) eenyummaa gooticha kanaa ibsuudhaaf helle keessatti akkas jedhanii faarsan:-

“Bada Bakar Waaree yaa ba’eessa nama,
Osoo si deessee haatee marraa lama” …
Warrii dhiirootaa immo dhiichisa keessatti akkas jechuun faarsan:-

“Innaawaa gamnummaa dubbiin jalan galtuu,
Yoo arjummaa taatees dhaabbee biraan galtuu,
Gootummaan duranii roorroon ittiin galtuu,
Bakariin tuttuqaan killee dhagaan loltuu”
Bakara Waaree, seenaa qabsoo Oromoo keessatti waan hedduun yaadatama. Keessayyuu, Oromootni Oromiyaa Bahaa keessa jiraatan ilmaan ykn ijoolleen Qalloo afran /afran Qallo/ jachuuniis(Daga, Oborraa, Baabbile, Ala) fi ijoolLeen Anniyaa sadachaa fi kodheellee lola weerartoota nafxanyaa ofirraa ittiisuuf godhamu irratti hogganaan waraana saba Oromoo(murti guutoo) eenyu akka tahuu eega marii godhatan booda abbaan duula kan isaan hogganu akka Bakar Waaree tahu filatan.

Mariin kun kan taasifame eega ergaan miila qallaa Abbaa Gadaa yeroo sanii Wadaay Galmoo Kormoosoo irraa mooraa fugugitti isaan geesse booda ture. Fillannoo kana irrattiis sooreeyyiin beekkamoon gosoota bakka bu’an kan argaman yammuu tahu isaaniis Anniiyya irraa Hargaaya, Afran Qalloo irra, Wedaay Galmoo Kormoosoo, Orfoo, Katabee Wadaay Dugaa fi Mareenyi yommuu tahu kana keessahiis Hargaayaa fi Wadaay Galmoo Amiir Abdulaahii(amiira adaree) waliin tahanii haala walii gala waraana kanaa akka hogganan gaafatan.Tahuus Amiirtichi tole hin jenne. Sababniis yeroo sanatti Amiirtichi Abbaa isaa Kan deeggarsa oromoo qabu mootummaa Gibxii waliin angoo irraa fonqolchee gara angooti dhufuun isaa yeroo xiqqoo waan taheef haala waliigala waraana sanii hogganuu hin dandeenye.

Adeemsa qophii leenjii waraanaatiin wal qabatee gareen waraanaa ykn loltootni weerartoota nafxanyootaa kanan loluuf qophaa’aniis bakka sadiitti qodamu. Isaaniis:-
=> Gareen tokkoffaan Garee murtii guutoo jedhamu yammuu tahu gareen kun akkuma maqaa isaarraa hubannutti garee isaa ol’aanaafi hanga murtiin isaanii guutamuufittii humna diinaa dura dhaabbachuun kan falmatu jechuu dha. Garee kanaafiis leenjiin kennamu baayyee cima jedhamee himama fkn waraanaa(eeboo) fi gaachena qabatanii farda yaabbatanii arihuudhaan osoo fardii fiigaa jiruu farda garaajala naannahuudhaan hiddii lafaa akka kaasan gochaa leenjiin kennamaafi jedhama.
Hogganaan waraana murtii guutoo Bakar Waareetiis leenjii garee kanaa waliin akka fudhate himama. Iddoon leenjiin itti kennamaafii turees Aanaa gurawaa raada yaayyaa bakka gambeella jedhaamutti fi fiinxee gara mul’ataa bakka dabbaal mootii gaaraa jedhamtutti nama maqaan isaa lallabaa lihoo jedhamuun akka leenjiifaman himama.

=> Lammaffaan, garee Raaree jedhamtu yammuu tahu gareen tuniis akkuma garee murtii guutootti tan fardaan leenjite taatullee leenjiin garee kanaa kennamu akka leenjii garee murtii guutootiif kennamuttii cimaadhaa miti jedhama. gareen kuniis leenjii iddoon itti fudhate Aanaa Gurawaa naannoo rakkoo barzaalaa bakka raaree
jedhamtuttii yammuu tahu leenjiisaan garee tanaatiis Riyyaa jedhamuun beekkama.

=> Saddaffaan, Garee qeeyroo jedhamtu yommuu tahuu gareen kuniis nagaya eegduu (poolisii naannoo) jedhamuun beekamti. Fkn yeroo gareen murtii guutoo fi raaree diina saanii waliin dirree waraanaa irrattii falmii gochaa jiran akka diinii kun kallattii biraatiin itti hin dhufne warreen eegan jedhama. Leenjiin garee kanaa kennamuus sochii qaamaa dabalate akka bifa kaaraatee ammayyaa fakkeessanii muka jajjabaa kanneen akka ejersaa dumucaan cabsuudhaan leenjii fudhata jedhama. Akassumaas meeshaan waraanaa kan gareen kun loluun xiyyaa, mencaafi kan akka qottoo, wacaafaa dhagaa furgugsuufii k.k.f lolan jedhama. Leenjisaan garee tanaatiis akkuma garee raareettii riyyaa jedhamuun beekkama.

Eegaa kabajamtoota dubbiftoota keenya akkuma beekkamu lolli calii calanqoo irratti gaggeeffame irratti gootichi hogganaa waraana oromoo tahe Bakar Waaree gootummaa fi onne qabeessummaa isaarraa kan ka’e miila isaa kan irraa cite osoo ifin dhagahin hanga lolli goolabamuuf gahutti kan ture tahuu isaatu himama. Miilli isaa eessatti fi akkamiitti akka irraa cite wanni beekkamu waan hin jirreef achi buutee tahe. Warri harargeetiis akka afoola ykn maakmaaksaatti jecha kana itti fayyadamuun waan tasa badee hin argamne takka “Achi buutee miila Bakar Waaree” jadhanii himu.

Yaadannoo gooticha kanaatiifiis siidaan yaadannoo farda isaa waliin siidaa yaadannoo wareegamtoota Calanqoo kan dhiheenya kana eebbifame keessatti ijaarameefii jira. Gama kaaniin tulluun fuul dura iddoo siidaan itti ijaarame gamatti argamtu durumarraa tulluu Bakar Waaree jadhamuun beekkamti. Waraanni Murti Guutoo kan isaan hogganamuutu achirra qubatee ture jadhama.

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