Ibsaan baranuma Yunivarsitii Adaamaa irraa kan eebbifame yoo ta’u eddoo dhalootaa isaatti deebi’ee osoo cidha hiriyaa irraa jiru, loltoonni dhukaasa bananii isaafi namoota jaha kan biroo madeessan. namoota san keessaa shamarree Rihaanaa Ahmad bakkumatti yennaa wareegamtu, Ibsaafi kan hafan shanan gara Hospitaala Gaara Mul’ataa geeffamanii turan. Ibsaan madaa isatirraa fayyisuun dadhabamee guyyaa har’aa lubbuun baatee jirti. Rabbiin gootota keenya hafan waliin jannataan haa qananiisu jenna. Maatiif firoota isaatiif jajjabina hawwina.

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By Leenjiso Horo

Make the male lines like trees that have had their roots cut;
Make the female lines like rooks that have dried up in winter;
Make the children and grandchildren like eggs smashed against rooks;
Make the servants and followers like heaps of grass consumed by fire; ….
In short, annihilate any traces of them, even their names.

–The Fifth Dalai Lama’s instruction to repress Tibetan rebels in 1660.

The Tigran genocidal extremist political elites have learned the methods of committing genocide from the above instruction. This instruction has become for the Tigran political elites a political religious faith book. It adopted this instruction to implement in Oromiyaa against the Oromo people. One need to understand, the nature of Tigran culture from their successive political leaders like Ras Mikael Sehul, Emperor Yohannes IV and Meles Zenawi and his political collogues.

Tigran fascism has a long history. Its history of fascism extends back to Ras Mikael Sehul of the 18th century and Emperor Yohannes IV of the 19th century. Both men sowed seeds of fascism to which Meles Zenawi and his TPLF are the heirs. Indeed, todays Tigran genocidal elites are the products of their history. It is for this, the current Tigran elites have been continuously following the legacies of Ras Mikael Sehul and Emperor Yohannes IV.Ras Mikael Sehul was said to have killed Oromo and Amhara prisoners of war and then peeled their skins off; made the skins into sacks; then he filled those sacks with straws and displayed in public in Gondar to be seen. Emperor Yohannes IV was said to have used “force, fire, and sword” to eliminate Oromo Muslims and Waqeftaa in Wollo who were refused to be converted to Christianity. He mutilated the limbs of those who refused. That is, he cutoff the breasts of women and hands, ears, and tongues of men. It has been said he pulled out one eye from each of his victims. The purpose was to force them into accepting the religion of his choice and at the same time to teach the others the consequence of refusal to accept. Similarly, in 1991, Meles Zenawi, upon entering Finfinnee/Addis Ababa, ordered his army to set on fire Military depot (storage of chemical weapons) in the city. The explosion of the storage of chemical weapons terrorized residents, killed many of them and destroyed many homes. The toxic chemical that released into the air and water is still today causing serious harm to the residents of the city and its vicinities. With this, the brutality of TPLF accelerated with murder, violence, and terror, and the seeds of its plan for the extermination of the Oromo implemented Oromiyaa wide. And, the Oromo people are exposed to the ruthless slaughter. This consistent pattern of crime shows time and again that the Tigrans have inherently greater cultural propensity for hatred, violence and cruelty. Hence, it is clear that the Tigrans political elites have an insatiable propensity to commit crimes of genocide, ethnic cleansing, and crime against humanity.

Since 1991 to date, the Tigran political elites-led regime, its state, and its military and security forces have been committing genocide against the Oromo people. These genocidal fascist elites have already exterminated hundreds of thousands of the Oromo men, women and including pregnant women, children and elderly for no reasons than being Oromo. Not on this, millions have been evicted from their lands. Being an Oromo in and of itself is seen by the Tigran political elites as their enemy. Since Oromiyaa is placed under the administration of military Command Post, marshal law is declared. With this, mass murder, kidnapping, torture, and disappearances without trace have been carried out both in towns, villages, and rural areas. The Tigran army’s and security forces’ savagery, barbarism and ruthless cruelty in rural areas include the killing of the infants grabbing by the leg from mothers’ arms and dashing head on the ground and then shooting the mothers to death are common occurrence. In Oromiyaa, kidnappings, forced disappearances, eviction from homes and lands, arrest, torture and killings have been institutionalized. In addition to the annihilation of men, women, children and elderly, it has also targeted the Oromo political leaders, religious leaders, academics and intellectuals and business and communal leaders and journalists at all levels for annihilation. Its centrally planned, centrally organized and state-sponsored violence, killings and evictions of people from their land and homes have touch all nations and nationalities in Ethiopia. This annihilation is and has been undertaken by the centrally organized and government-directed forces.

The TPLF’s target of killing is not just only Oromo men who might organize themselves to fight back in order to defend their people and country, but it also targeted women and children. It targeted women because they are the bears of the next generation and the children are targeted because they are the next generation. The purpose of killing women and children is to destroying a nation “root and branch” of a targeted population. In this case, the targeted population is the Oromo people and the aim is to destroy the “root and branch” of the Oromo nation. This is a policy of exterminating current generation and the future generation of the Oromo nation. Furthermore, today the fascist TPLF’s murderous political repression, violence, genocide, ethnic cleansing and crime against humanity have plagued Ethiopian empire state. Hence, the nations and nationalities in Ethiopia are under the extremist genocidal elites’ state-organized physical extermination. No one is spared from this except the Tigran ethnic group. Particularly, the annihilation of the Oromo people has become the state policy in the Tigran extremist led Ethiopian state. As it is clear to all, State violence has been institutionalized in Oromiyaa. Genocide has become the ultimate expression of the Tigran led state’s aim to annihilate the Oromo population. This policy of repression, violence and genocide is not spontaneous but it is the outgrowth of the decisions made by the Tigran powerful political and economic elites who have access to the significant state resources-the judiciary, the army, the police force, the security, intelligence and the economy. In order to implement this policy, the institution of violence- the notorious Agazi Special Force has been created; military and concentration camps have been expanded; technique of torture have been refined and organizational criminal intelligence networks and killing squads have been established throughout the country whose purpose are to destroy nations and nationalities in Ethiopia.

Genocide, ethnic cleansing, crimes against humanity and war crime Genocide

The general framework for analysis on the question of genocide in Ethiopia is the following based on the UN Convention on Prevention and Punishment of crime of genocide Article II of 1948. It is oftentimes referred as crime of crimes. It states “genocide means any of the following acts Committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

1. Killing members of the group;
2. Causing serious bodily or mental harm to members of the group;
3. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
4. Imposing measures intended to prevent births within the group;
5. Forcibly transferring children of the group to another group.”

On basis of this article, the two fundamental elements of the crime are the first is intention, and the second is the act committed include at least one of the five criteria cited above. Based on the Article II the UN Convention on the Prevention and Punishment of crimes of genocide, under the TPLF, the Oromo people have been intentionally killed (Article II a); the regime’s inhumane treatment of a serious bodily and mental harm have been inflicted upon the Oromo, Sidama, Somali, Gambella, Amhara and etc. (Article II b). Furthermore, this Tigran perpetrator regime has been subjecting the Oromo, Anuak and the Amhara to a systematic expulsion, eviction and forced removal from their homes and farmlands and subsequently settling its nationals on those lands. It has undertaken deprivation of means of livelihood by confiscating property, destruction of homes, looting and denial of housing that are tantamount to a deliberate act to inflict on the group conditions of life calculated to bring about its physical destruction (Article II c). Furthermore, land is the life of the people. Hence, expulsion of the people from their land is a deliberately inflicting on the people, conditions of life calculated to bring about their physical destruction in whole, or in part (Article II c). It is therefore clear according to Article II a, b, and c, genocide is clearly committed by the TPLF led-regime of Ethiopia.

Here it is important to understand the basic difference between crime against humanity, genocide and ethnic cleansing and crimes of war. Genocide is understood to be the state-organized, state-sponsored systematic mass murder of innocent and helpless men, women, and children with the purpose of eradicating a group from a territory and subsequently populating that territory by the nationals of the perpetrators. For this, it commonly describes campaigns of mass extermination. It is a form of annihilation. It includes physical disappearance (the body destruction) and symbolic disappearance (the destruction of the memory of their existence). For these, it is oftentimes said that the main objective of genocidal destruction is the transformation of the victims into “nothing” and the survival into “nobodies.”

Ethnic cleansing

Ethnic cleansing is defined as forcible removal, unlawful displacement, relocation, deportation, forced transfer and expulsion of an ethnic group from a given territory. It is a forced permanent removal of one group of people by another from a region or territory and the subsequent occupation of that territory by ethnic group of the perpetrator as though the target group had never existed there. It includes the removal of all physical reminders of the targeted group through the destruction of historical sites such as shrines, monuments, cemeteries, and houses of worship. With ethnic cleansing, the group’s attachment to the land and its environment will be destroyed through destruction of the group’s homes, social service centers, farms, institutions and the societal infrastructures. Methods for carrying out ethnic cleansing among other things include, such as:

• forced expulsion, or voluntary evacuation through violence, intimidation, fear and genocide;
• Murder;
• Torture;
• Arbitrary arrest and detention;
• Extra‐judicial executions;
• Rape and sexual assaults’ as well as deportation and military assaults against civilians and etc.

Ethnic cleansing is related to genocide. It is a form of genocide. If so, one may ask a question as to what makes genocide distinct from ethnic cleansing. One distinctive difference is ethnic cleansing is focused more closely than genocide on territory and on forced removal of ethnic groups from specific areas. The purpose is to create ethnically homogeneous geographic areas belonging to perpetrator ethnic group. Another difference between the two is the intent of genocide is to destroy the group, whereas the intent of ethnic cleansing is to displace the group. Hence, intent to displace is not intent to destroy. However, the overlap between ethnic cleansing and genocide takes place when forced removal of population leads to a group’s physical and symbolic destruction. In this case, ethnic cleansing becomes genocide. Genocide is the ultimate form of permanent removal.

Again another similarity is ethnic cleansing takes on extermination. At this stage mass killings begin. Killing becomes sport. At this time, the perpetrators dig up the mass graves, burn the bodies, cover up evidence, and intimidate witnesses. Leaders of the guilty regimes block investigations of crimes, and often remain free from punishment of their crimes. The question one may raise is as to causes for ethnic cleansing. The primary objective for ethnic cleansing are ethnic difference, pursuit of land-grab, economic goal and political power. It is the function of unchecked political power-the power that commits crime of ethnic cleansing to achieve its objective of land-grabbing, of capturing natural resources, economic wealth and consolidate its political power base. Not only these, the TPLF’s ethnic cleansing also based on its hate, prejudice, intolerance for other ethnic groups and on its complete disregard for the sanctity of human life. These are what the Tigran political elites have been doing in against the nations and nationalities in the Ethiopian empire state

Crime against humanity

Crime against humanity means atrocities and offences committed against any civilian population. It constitutes mass killings of large number of individuals. It is a crime committed as a part of a widespread or systematic attack directed against any civilian population. Methods of committing crime against humanity include:

• Torture;
• Murder;
• Extermination;
• mass systematic rape;
• Enslavement;
• enforced disappearance of persons;
• Forcible transfer of population;
• Persecution against collectivity on racial, national, ethnic, cultural, gender, religion, political
  or other grounds;
• Imprisonment or other severe deprivation of physical liberty and etc.
• Arbitrary arrest and detention;
• Extra‐judicial executions; and etc.

Here one may raise question as to what makes genocide distinct from crimes against humanity. The answer is this, contrary to the crime against humanity, genocide has different focus. It focuses not on killing of individuals, but on the physical destruction of the groups. This means the intent of genocide is to destroy, to annihilate the group. That is to deny a particular group of people the right to exist. Thus, the victims of genocide is the group, not individual. For instance, a single isolated act could be qualified as a genocide (e.g. Sidama massacre at Loque in 2002), whereas a single isolated act against a civilian does not qualify as a crime against humanity because the crime against humanity must be committed within the context of a widespread or systematic attack on any population. Sometimes, persecution is combined and intertwined with genocide. For instance, a charge with crime against humanity is attached to the individual who is charged. Whereas a charge with genocide is attached not only to that person who is charged but to his or her ethnic group as well. The legal definitional criteria for genocide is intent. That is, intent is what distinguishes genocide from crimes against humanity. For example, the late PM Meles Zenawi’s statement of the “Majority can be made minority” is the statement of intent to destroy the majority in whole, or in part. This statement was made in reference to the Oromo people. It is the intent to commit crimes of genocide to reduce the majority to a minority status. On the basis of this, his regime has been committing genocide against the Oromo people since 1991 to-date. It must, therefore, be clear that a charge of the Tigran political elites with genocide not only attaches with the elites themselves, but also to their ethnic group as well.

War crimes

War crimes are the wilful violations of the laws or customs of war, including:

• Atrocities or offences against persons or property;
• Murder, ill treatment of the civilian population in occupied territory;
• Murder or ill treatment of prisoners of war;
• killing of hostages;
• Torture or inhumane treatment, including biological experiments;
• maiming;
• plunder of public or private property;
• Wanton destruction of cities, towns or villages; and etc.

With the understanding of the fundamental distinctions between the types of these crimes, the question then remains as to under which type of crime the TPLF, its associates and allies be charged with upon the fall and demise of the TPLF fascist regime. Here, the associates include-among others, accomplices, aider and abettors, conspirators, crime facilitators, accessories, land-grabbers and etc. These are individuals with the actual and full knowledge of genocide, ethnic cleansing, crime against humanity and war crimes committed against Oromo and other peoples and yet choose to benefit or profit from such crimes. The fact is, such are individuals who have been involved in committing crimes against their own people in alliance or in association with the fascist TPLF colonial regime. For instance, if diaspora based individuals’ bought a piece of Oromo land or properties or received the land or property from the TPLF led fascist regime in the name of “investor”, they will be charged with either genocide, or ethnic cleansing or crime against humanity or with war crime depending upon the type of the crime committed. The fact is this, these individuals have been and are willingly and voluntarily engaged in the Oromo land-grab for selfish reasons with actual and full knowledge of crime being committed against the Oromo people. Consequently, these land-grabbers deprived our people life, liberty, land, and homes. These benefits or profits are made on the blood of the Oromo people. Under this condition, one thing must be clear that upon the demise of the TPLF led fascist regime, the people who were evicted from their lands or properties were taken from have full right to retake their lands or properties back.

The failure of International Community

The international community has a responsibility to use appropriate means to prevent genocide, ethnic cleansing, crimes against humanity and war crimes in Ethiopia. However, it has failed to stop the Tigran fascism. It knew the early warning for these crimes. It knew, the Tigrans are a minority that constitutes four and half percent of 102 million population. Despite this, this minority totally controls the government. Hundred percent of the leadership is concentrated in the hands of Tigran minority ethnic group with hostility toward other ethnic groups. This minority has a complete monopoly over the Army, police forces and security and intelligence. Furthermore, the parliament is hundred percent its party, no opposition. Judicial system services the state. The Foreign Service are populated with the Tigran ethnic group. This minority ethnic group has also a total control over the economy and finance. At the same time, there is no free press. In the light of all these, the international community has overlooked the factors that should have drawn its attention about the likelihood of genocide, ethnic cleaning, crimes against humanity and war crimes in Ethiopia. This failure of international community has encourage, the TPLF led-regime to commit crimes of genocide, ethnic cleansing, crimes against humanity and war crimes against the peoples in the Ethiopian empire.

In sum, the TPLF is a megamurder regime. It is a radical bloodthirsty regime. Since it militarily seized power in 1991, it has been committing genocide, crimes against humanity, ethnic cleansing and war crimes against the people. The cruelty, savagery and intensity of its crimes against the peoples are unparalleled in the history of Ethiopian state. Hence, it is not a mischaracterization to call it, the regime of death and destruction the Ethiopian empire has ever seen. As it is stated in the above paragraphs, genocide has been perpetrated by the Tigran genocidal elites against the Oromo people. It has planned, coordinated and executed a policy of violence, terror, and annihilation of the Oromo and other peoples, their supporters, and their sympathizers. Such crimes have been carried out both domestically and beyond national borders. It has failed to comply with the UN Convention on the Prevention and Punishment of the crime of genocide, crimes against humanity and other crimes to which the Ethiopian state is a signatory. At the same time, the Ethiopian judicial system is at the service of national security state. Consequently, it has also failed in Ethiopia with regard to human rights violations and crimes against humanity. Moreover, the international community is also not willing to confront the Tigran led-regime for its crimes against humanity, ethnic cleansing and genocide. This means it turned a blind eye and a deaf ear to the crimes that the Tigran fascist regime is and has been committing against the peoples. Consequently, it too has failed to defend the people against genocide, ethnic cleansing and crimes against humanity in the case of Ethiopia. The only way of bringing justice to the people of Ethiopian empire state regarding the crimes of genocide and crimes against humanity is through the establishment of Special International Tribunals. It is, therefore, time for the international community to confront head on and stop this genocidal violence against the people before it reaches catastrophic proportions.

However, one thing must be clear. No one will come to stop the genocide, crime against humanity and ethnic cleansing against the Oromo and other peoples. As history has shown time and again, no a nation ever came to save the Armenians from the Ottoman Empire committed genocide as one and half million were destroyed in three years; no a nation came to save the Jews from German committed genocide until after six million were perished; and no a nation came to save Tutsi from Hutu committed genocide until after one million were perished in three months. So, it is to be naive to expect the world community to come to the Oromo’s aid to stop genocide that the genocidal fascist Tigran elites are being committing against them. The genocide committed against the Jews, the Armenians and Tutsi were committed by the majority, whereas today the genocide against the Oromo people is being committed by the minority regime. The TPLF’s genocide against the Oromo people can only be stopped by the Oromo people alone. This demands organization, leadership, and a political will to act. For this, the Oromo people must be organized and armed in order to fight and removal this enemy and its horror of genocide from Oromiyaa. At the same time, it is incumbent upon the peoples of the Ethiopian empire state to join together in the fighting against this barbarous common enemy, to remove its horror of genocide, its crime against humanity and its ethnic cleansing and to bring it to justice. Here one has to be realistic that there is no help coming from external powers to stop the TPLF genocide against the Oromo and other peoples. Hence, it is time to take ones destiny into one’s own hands in order defend oneself, to fight and defeat this dangerous enemy-the TPLF. For this, it is time to organize, mobilize and army the population to fight in order to dismantle the TPLF led genocidal fascist regime, to remove its horror of genocide, ethnic cleansing and crimes against humanity, its laws and its institutions.

Oromiyaa Shall BE Free!

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Oduu Gaddisiisaa

Obbo Tarfaa Dibaabaa, har’a Adoolessa 29, 2016, magaalaa Hamburg, Jarmanii, keessati addunyaa kana irraa dhukkubaan boqoochuu isaanii gadda guddaan isin beeksisna. Obbo Tarfaan, Amajjii 6, 1940 magaalaa Dambidoollo, Wallaga, Oromiyaa tti dhalatan.

Obbo Tarfaan abbaa manaa Adde Arfaasee Gammadaa, abbaa Yared, Benjamin fi Talile, fi akaakayyuu Gilcha, Galan Hirtz-Dibaba, Hawani Yonas and Yadani Yonas turan. Maatii fi firootin isaanii jaalala fi kabaja guddaanisaan yaadatu.

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Dhaadaachuu fii naa hasoysiissuu maloo maloo maaf naa dhifnee anii kiyyoo booruuttii,,madaa keessa koo jiruu inumaa gartanii hiiciittiin koo gara keessa yoomiyyuu hin hiimu anii akka feetan na godhaa kunoo bar anii an yoon du’aees oromoo milliyyoon 40,,ollii hafee an garuu kayyoo fiin bahee kunoo amaas kayyoon qabaa akka feetanii ja’eennii….

Oromoo maa ustaa oromoo maa caaliiftaa qabsaan yoo kufee qabsoon ittii fufaa tanaaf gadii januu laammuu hin gabroomnuu nutii alaagaadhafii tokkuummaan kanee fira buqiifnaa nutii wan nuf hin tanee sabaa koo damaaqii mee bahaa fi dhiyyaanisii sabaa koo daamaaqii mee kabaa fi kibaanisii fiincilii fiiniinssii mee qabsoo kettii oromoon kan durii mii mee haa nu arkkaanii kan du’eef hin boyiinnaa mee ka’aii Awaaladhu kayyoo saa lallaama seena nuf qoorata nutii guumaa bafnaa…..

gootichaa kenyaa issaa Wayyaanneen qabdee dhaadatuu#ABO wan WABO Guututtii qabdee ittii fakkaatuu mee maluuma tahaan jataanii yaadu an na ajaibsissaa goochii issanittuu maloo malloo mee lallaa issiin martuu,,,,jaalii kenyaa Kiyyoon boruu mattaan hin dhukkuubbuu nii laltaan kunoo inii marttuu Rabbii wajjiin jira kayyoos dhugaadha haaqaf bahee nii arkkaa Rammaannuu mee du’ii godhaaf kunoo issiin martuu,,,,

Oromoon daamaqee oromoon walii galee gugguuyysse dhufee qeerroon diina waliin fiinciile afaan qawwee hin soodaanee WABOnis kunoo jira jachuu garsissee sabaaf ja’ee diina marrssee mee akkam tahuu jarii arraa dirree tamttuu nu fuudha jachuun waliittii haasassee Bikkaa issan fuutu haa lallaannii mee ittii lallaafii….

Irroo akkamii tahuu saareen wayyaannettii maqaaf oromoo himaattaaa hatiichii garatii gara sattii ja’ee sabaa saa fixaattii mee garaam goora irroo mee qaanyii issattii goowwaan hin dhalaatiin dhalaatus hin guudatiin kan ja’anii kunoo kan akkasittii mee kanaa debbii seenaf dhiifnaa gafaas garaa kunoo goocha saniittii….

Hawsnii fi WABON wal arkkuun kunoo bar bu’aa qeerrootii Galaata galfaana Shukriin kaa sattii dur kophaa turee amaa nu qabaa Rabbii wajiinii nutiis galmmaa nii genyaa irkkoo issattiini Yaa rabbii nu gargaarrii dandeettiin tettii,oromoon ni bilisoommaa tun abdii biyyaattii Hirreessa kan murteessattuu oromoo qofaasii yaa rabbii attii irkkoo nuf tahiii!!!!!!!

Jaala kenyaa KIYYOO BOORU NII BAFAANA HUMAA HIN TAHUU KAYYOO SAA LALLAAMA RABBII GARGAARRAA IN SHAALLAAHA,,,,,,,,,

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Boruu Barraaqaatiin

Kutaa 1ffaa

Oromoonni Matakkal gosa Oromoo Maccaa jalatti beekamu. Kufaatii Dargii dura kutaa Gojjaam keessatti waamamuu turani. Yeroo ammaa ammoo Naannoo Bulchiinsa Beenishaangul jalatti bulaa jirani. Akka qorannoon seenaa manguddoota Oromoo naannoo kanaa irraa sassaabame ibsutti, akkaataan qubsuma ummata keneya kanaa bifa lama kan hordofe ture. Kan duraa gama Baha Wallaggaa irraan Dangab yookiin Dibaax naannoo jedhamu kan qubatanii dha. Kan lammaffaa ammoo gama Dhiha Wallaggaa lafoota akka Najjoo, Gidaamii, Muggii, Boojji fi Sibuu irraa laga Abbayyaa cehanii bakka amma Wanbaraa jedhamu kan qubatani. Kun kan tahe jaarraa 16ffaa yeroo itti Oromoon daga isaa duraan halagootaan qabatamee ture deebisee toyachuuf bal’inaan sosso’aa ture san irraa eegaleeti jedhama.

Oromoonni yeroo ammaa bulchiinsa naannoo Benishaangul Gumuz jalatti bulaa jiran miidhaan sabummaa irra gahaa jiraachuu dubbatu. Akka fakkeenyaatti rakkoolee gurguddoo ummatni Waanbaraa himachaa jiru haa laallu.

Akka dargaggoonni Oromoo naannoo kana keessatti dhalatanii hiree barnoota olaanaa argatan qorannoo geggeessanitti, yeroo ammaatti akka Oromootti jiraachuun Oromoota Waanbaraa gaaffii keessa galee jira. Kana kan nama jechisisu keessa qabxilee muummee ta’an tokko tokko tuqun barbaachisaa dha. Isaanis:

• Jaarroleen biyyaa bara 1987 hanga Finfinneetti dhufanii waa’ee Oromoon mirga dhabuu iyyatanillee hiika hin arganne;
• Bara 1986 waraanni irratti banamee namootni heeddun dhumaniiru, manni gubateera, qabeenyis barbadaa’ee jira;
• Namni 30 Naqamteetti ergamani Afaan Oromoon leenjii barsiisummaa argatanii yoo deebi’anis ‘Kun biyya Oromoo miti, yoo barbaaddan biyya isaa dhaqaa barsiisaa, kanaan achi yoo waan biraan leenjii keessan hin fooyyessitan ta’e Afaan Oromootiin hojii hin argattan’ jedhamanii waan baratan gatii akka dhabu godhamee jira;
• Uummatni martinuu yeroo saba isaatiin gurmaa’u Oromoon dhorkamee jira. Qaama Dh.D.U O irraa namootni Oromoota Waanbaraa gurmeessuuf dhufan qaama aanaa kanaan ari’amanii tarkaanfiin tokkoyyuu hin fudhatamne;
• Oromoon dhaloota biyyaa ti malee abbaa biyyaa miti (ye haager tewallajji injii ye haager baale beet ayidellem) jechuudhaan erga abbaan biyyaa argaate dhuftuun (maxxee) irratti dhalatte ammo argatti jechuun ijoolleen Oromoo carraa barnoonta ol aanaa fi hojii akka hin arganne balballi itti cufameera. Haala adda addaan utuu sabummaan isaanii hin beekamin yoo miliqanii keessa darbanis guddina akka hin arganne godhamuudhaan gocha Afriikaa Kibbaa durii waliin wal fakkaatu naanichaan raawwatamaa jira;
• Mirga hawaasaa fi siyaasaan alas gama dinagdee fi haaqa seeraan loogiin hojjetamu Oromummaa Oromoota aanaa kanaa irratti dhiibba guddaa gochaa jira.
• Ijoolleen Oromoo filmaata dhaban Oromummaa isaanii jijjiiranii Sinishuummaatti galmaa’uudhaan hojii argachuuf dirqamaa jiru. Kunis uummaticha haasofsiisuun kan mirkanaa’uu danda’amuu dha; akkasumas,

Uummatni Oromoo baayyinni isaa akka lakkoofsa bara 1984tti (A.L.A) koonyaa Matakkalaa harra zoonii ta’e keessatti 55,501 ture, yeroo lakkoofsa bara 1994 (A.L.A)tti waggaa 10 keessatti 3,332 qofa dabaluun 58,833 qofaa ta’ee jira. Kunumtuu yeroo akka Goojjamitti bara 1984 (A.L.A) lakkaa’ame kan Oromootin zooniilee Kamaashii fi Asoosaa itti hin dabalamin 55,501 ture. Kun akkamittiin gurmuudhaan kan Oromoo Waanbaraa caalan Oromootni zooniilee lamaa itti dabalamaanii haala baayyinni uummataa Itiyoophiiyaa keessaa itti dabalaa ture % 2.9 tiin kan Oromoo Benishaangul gumuz keessa jiruu garuu kana duwwaa ta’e gaaffiin jedhu deebii hin arganne.

Ummatni Sinichoo duris ammas zooniidhuma Matakkalaa aanaaleedhuma durii sadan armaan olitti eeraman keessa qofa jiratu. Garuu lakkoofsa bara 1984tiin (A.L.A) 17,840 ture irraa bara 1994 (A.L.A) waggaa kudhan keessatti 14,265 dabaluudhaan gara 32,105tti ol guddachuun isaanii lakkoofsi Oromoo garuu akka gadi qabamu loogiin godhamuu isaa sirriitti mul’isa. Utuu dhugaadhaan %2.9 tiinuu shallagamee (projection) Oromoon Zoonii Matakkalaa utuu warra zoonii kaaniiyyuu hin dabalatin gara 74,588tti, kan Sinichoos gara 32,105tti utuu hin ta’in gara 23,975tti guddata ture. Amma garuu kan mullatu Oromoon waggaa kudhan keesaa % 1 gadiin, Sinichoon ammoo % 6 tiin akka dabalaniidha. Kun ammo kan dhugaa irraa baayyee fagaatee ta’uun isaa ifa.  Xinxala istaatistiikii armaan gaditti gabateen kaa’ame irraa hubachuun ni danda’ama.

The post Cinaa Qaama Keenyaa Oromoo Matakkal Haa yaadannu appeared first on Bilisummaa.

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Guyyaa fi Bakka Sagantaa Geggeessaa Obbo Tarfaa Dibaabaa

The post Guyyaa fi Bakka Sagantaa Geggeessaa Obbo Tarfaa Dibaabaa appeared first on Bilisummaa.

The passing of great Oromo nationalist Tarfa Dibaba

We just heard a sad and heartbreaking news. It is the pass away of a great political tower in the

Oromo national liberation struggle, Comrade Tarfa Dibaba. Comrade Tarfa Dibaba was a

nationalist who introduced with his comrades the Oromo national liberation struggle for

independence. He was a member of the great Oromo generation of 1960s and 1970s that ignited

the flame of struggle for liberation of Oromiyaa and its people. He was the founding member of

the Oromo Liberation Front (OLF). For this liberation struggle, he dedicated his whole life to

fighting until his last breath. He firmly and unflinchingly stood on the side of his people, their

cause and their struggle for liberation.

Comrade Tarfa Dibaba was a great leader and hero for the Oromo people. He was a truly

inspirational nationalist leader and a revolutionary patriot. He was a person of passion and love

for his people and country. In this Oromo national liberation struggle for independence, he

fought against the Ethiopian colonial system with dignity, resolve and courage. He was a man of

iron will, great strength, firmness of mind and determination in spirit and purpose to fight for the

independence of Oromiyaa and its people. Throughout his life, his conviction to liberate

Oromiyaa remained steadfast and unwavering. He was optimistic national leader, tough-minded

and with confidence. In this national liberation struggle, he defended the sacred soil of

Oromiyaa against colonial occupation with conviction to the very last day of his life. In history,

no national struggle had ever been successfully fought without the braves-national heroes and

heroines. This means national struggle needs dedicated national figures; national leaders. Tarfa

Dibaba was the dedicated nationalist leader in the Oromo national liberation struggle. In the

struggle, he represented the aspiration of the Oromo people.

As the saying goes, people make history and that history creates national heroes and heroines,

not because one like to be one, but the necessity creates it. With this, we need to understand that

because one may put on the mask of nationalists, drapes oneself in guise of revolutionaries,

borrows the language of revolution and shout slogans of revolution do not make one a

revolutionary nationalist leader and a national symbol of national struggle. The Oromo struggle

needs truly revolutionary nationalists and patriots in the like of Tarfa Dibaba and many others

before him. The Oromo people had and still have such great national leaders. But today, the

numbers of such great revolutionary nationalist leaders and symbols are dwindling. Some have

already died in the military engagement, and others are dying natural death. In the long run, these

conditions may deprive the Oromo nation, national symbols and figures of the struggle. This

must be a concern for the Oromo nationalists, patriots and the Oromo people. We often say the

time-honored phrase, “Qabsaawaan ni kufa, qabsoon itti fuufa.” But, I am not so sure if this

time-honored phrase holds to be true in the Oromo case as revisionists are united more than ever

before and increasingly penetrating the Oromo nationalist organizations and Oromo mass

organizations in order to reverse the course of struggle for independence. If the Oromo

nationalists and patriots do not immediately unite and take the struggle to battlefields in

Oromiyaa so as to defeat the coordinated efforts of the reactionary forces of darkness both from

within and from without, I am afraid, as revolutionaries die, so will the revolution with them. It

is only the unity of the Oromo nationalists and patriots that can avert this situation. Unity is the

only way forward. Comrade Tarfa Dibaba embodies unity- the unity of the Oromo nationalists

and patriots. He embodies the spirit of unity of purpose, unity of mission and unity of the

objective as enshrined in the political program of the OLF of 1976 and its revised version of

1998. He was a man of unbridled enthusiasm for the unity. For this, he kept on fighting

tirelessly until the last day of his life against the divisive new political wave of empire

democratization that has been and is intended to divide the Oromo nationalists.

Comrade Tarfa Dibaba was a nationalist of high moral courage with willingness and

determination to fight against all odds and injustice. Throughout this struggle, he firmly stood

on the values and principles with convictions -even during duress based on the love and loyalty

to his country and people. Today, the nation has lost this great leader –a political and

humanitarian tower in the Oromo national liberation struggle. The Oromo people, the

nationalists, the patriots and the Oromo struggle have lost a great leader, Tarfa Dibaba – as they

had lost so many nationalists and patriots before him. Tarfa Dibaba and his comrades were the

ultimate nationalists who ignited the flame of liberation/bilisummaa in the hills and valleys of

Oromiyaa and across the globe. Comrade Tarfa Dibaba was the first person to introduce the

Oromo national struggle and its justness to the world communities and found friends for it.

Comrade Tarfa Dibaba has passed on to the new Oromo generation the unmistakable torch of

light of freedom; the invincible light–the light of struggle for liberation, democracy, justice,

peace, and unity. And now, it is incumbent upon the living nationalists and patriots to carry this

torch forward, keeping the flame of freedom alight until independence of Oromiyaa is realized

for which Comrade Tarfa Dibaba has been fighting for to the last day of his life. This is the only

way the nation, the patriots and nationalists honor, remember, and celebrate the life, the struggle,

and the sacrifice of the nationalist Tarfa Dibaba and those before him.

May God gives his family members, friends, and comrades the strength and endurance to

withstand this moment of grief and pain and may his soul rest in peace.

Oromiyaa Shall be Free!

Leenjiso Horo

August 1, 2016

The post The passing of great Oromo nationalist Tarfa Dibabaaba appeared first on Bilisummaa.

bloomberg

Thousands of Ethiopians demonstrated Sunday in a major city in the northern Amhara region, a sign of mounting discontent in Africa’s second-most populous nation and one of its fastest growing economies.

Demands by the protesters in Gondar city included for Wolkait district of Tigray state to become part of Amhara and for an end to alleged Tigrayan domination of the government, Teshager Woldemichael, who campaigns on the Wolkait issue, said Monday by phone. He estimated there were 30,000 participants.

Nigussu Tilahun, a spokesman for the Amhara government, said as many as 8,000 people attended a demonstration that was peaceful, although didn’t have permission from the authorities. Raising questions about ethnic identity is legitimate, yet a flag waved by some protesters disrespected minorities protected by the federal constitution, he said by phone from Bahir Dar city.

Ethiopia is a federal state of around 100 million people that’s organized into ethnic-based administrative units. The Gondar protest came in the wake of violence by security forces and activists during unrest in the city in July spurred by the attempted arrest of Wolkait committee members. It also follows more than eight months of anti-government protests by the Oromo people, who allege political and economic marginalization, in which Human Rights Watch said more than 400 demonstrators were killed.

The Oromo comprise 34 percent of Ethiopia’s population, the Amhara 27 percent and the Tigray 6 percent, according to the CIA World Factbook. Political power is formally equally shared between the four ethnic-based member parties of the ruling Ethiopian People’s Revolutionary Democratic Front, which, along with allied groups, won all 547 parliamentary seats in elections last year.

The Tigrayan party, which formed the coalition, is dominant, said Teshager. “The government should be under the Amhara and the Oromo people,” he said. “Because Tigrayans are the minority they should never govern Ethiopia.”

The post Protest in North Ethiopian Region Signals Rising Discontent appeared first on Bilisummaa.

http://www.africanews.com/

Ethiopia is no stranger to ethnic tensions.
Earlier this year, members of the country’s largest ethnic group, the Oromo, took the the streets in violent demonstrations.

Now, by no coincidence, it is the second biggest group, the Amhara, who are protesting.

Tens of thousands gathered on Sunday to protest governance issues – principally that a minority ethnic group, the Tigray, have continued to rule the country since the last military ruler Mengistu Haile Mariam was deposed, as far back as in 1991.

Africanews’ correspondent in Ethiopia, Antoine Gilando, confirmed the reasons for the protest on ‘The Morning Call’program explaining further that even with their ties to a relatively smaller population, the ruling Tigray People’s Liberation Front (TPLF) had established a hegemony at the helm of the political establishment.

The latest protest has a common thread with the earlier demonstrations in Oromia because once more it is seen as opposing popular against the powerful.

At the heart of the current protest

Local media report that the Welkait community, a group administered by the far north Tigray region had requested since a year ago to be realigned politically with the neighbouring Amhara region.

The community’s representatives under the banner of the ‘Welkait Amhara Identity Committee’ said they did not want to be ruled by Tigray and the reason for opting for Amhara was because they identified themselves as ethnic Amharas.

Tensions had been rising for two weeks before culminating in last Sunday’s protest sparked by social media activism. Tens of thousands thronged the streets of Gondar in peaceful protest over boundary positioning but also decrying issues of human rights.

The Tigray group according to the Central Intelligence Agency (CIA) estimates of 2007, are the fourth largest ethnic group (6.1% of the population) behind the Oromo, Amhara and Somali which account for 34.4%, 27% and 6.2% respectively.

Since the current government came to power in 1991, it has introduced a federal governance structure with regional states based around ethnicity and language groups. Ethnic tensions according to political watchers are not limited to Amhara and Oromo.

Before last Sunday’s Gondar protests, Ethiopia had made global news headlines for two good reasons.

The country nestled in the Horn of Africa region had won a seat as a non permanent member of the United Nations Security Council in June, the country also hosted the Israeli prime minister Benjamin Netanyahu on his African tour in early July this year.

These were two diplomatic highs for the country but have not masked internal discord.

The government in February 2016 dismissed claims by rights group Human Rights Watch (HRW) that it violently suppressed the anti-government protests in the Oromia region.

With no word from the seat of government in Addis Ababa, it is a clear signal that the government would rather have the issue dealt with at the regional level. But what, if any, action will follow is unclear.

The post ‘The Powerful vs. the Populous’: The boundary crisis behind Ethiopia’s protest appeared first on Bilisummaa.

The post ‪#‎OromoProtest‬ # Hosphitaalli Ciroo daa’ima Oromoo Warra Masalafii Baddesatti Rasaasa Wayyaaneetin madaawameen guutame appeared first on Bilisummaa.

A:- MAGAALAA GUURGUUDDOO AKKA FIINFINNEE FI KAN BIIRAATIIF

1.iddoo fii bakkii hiiriirri itti gaggeefamuu guutuuti haanga guyaa hiiriirichaati iciitiidhaan tuursiisuu

2.dursanii iddo hiiriirrii nagaa itti faggeefama ja’amee kana guutuuttii qu’achuudhaan huumni akkamii akka achiitii argamuu adaan baafachuu

3.haala taa’uumsa fii qoophii huumnoota fadaraalaatiin walgiituu danda’uun ijaaramuu fii caasaa diiriirfachuu

4.karaan bakka hiiriiriirichaa akka huumnoota feedeeraalaatiin cuufamuu huubachuun kallatii fii haala teessuuma lafaa siirriitii qayyabachuun ,akaata geejiibaa fii haala bakka moormii san dhaquun ittii danda’amuu Qoorachuu

5.yoo haalli geejiiba mijaawuu baatee nii cuufamuu taatee ,magaalaa fiinfinne osoo hiinseeniin goodina adda irratii baayyatanii ijaaramuun moormii osoo hiingaggeesiin callisaan kallatii huunda irraa iddoo barbaadamuuti deemuu

6.yoo gamtooma kana biittiineesan taatee namaa fiinfiinnee qajeelee beekuu duursachuun kallatiilee huumna poliisiitiin hiiqabaminiin akka bakka barbaadamuu gahan taasiisuu

7.oroomoonni fiinfinnee keessa jiiran akuuma bashanana idilee keessaniiti tooreen moormii saniittii siiquun huumna oroomiyaa irra dhuufuu dabaaluun bakka moormii tokkuumaan seenuu

8.warroonii fadaraalaa kuun yoo xiiqaatee ulee guuraatii isaanii guuddatuu kiilaashiin waan karaa cuufaniif huumna kana diigee dabree bakka barbaadamuu dhaqee moormii isaa gaggeesuu namoota jajjaboo fardaan deegaramuun fiinamoota tooftaa sportii qaban ijaaruun baayyatanii iddoo takkatii gamtaan iddoo barbaachiisuuti qajeelluu

9.soochiin goodhamuu huundii miidhaa xiqaa irra haanga guudaatii akkaa qabuu huubachuun itti ciichuun walii galaan soochii goodhamuu irratii arsaa kafaluu
[arsaan kafalamuus hiidhaa ,tuumiicha,du’aatiis dabalatuu danda’aa]

10.yeeroo kanattii fardii baayyee barbaachiisaa waan ta.’eef bakka moormiin itti gageefama ja’amuu kanatii haawaasa geesuun diirqama lammii huundaa waan ta’eef soochiin gageefamuu geejiiba nagaa fayyadamuun soochii kana irratii miidhaan akka hiin baayyanee gargaara
akeekachiisa:.

1. Yoo mootuumaan jeequumsa jalqabuu taatees nuu nama nagayaa akka taaneefi nagayaa akka barbaannuu ittii hiimachaa ,akka carraa hiirara nagayaa kuun nuu jalaa hiin fashaleef of eggaanoo ciimaa gaggeesuu

2:.yoo kuun diidee nama qabuu fii nama ruukuutuun jalqabamee huumnii ijaaramee deemu kuun akka geengoo waraanaatiin hiin marfamneef of egganuu goodhuun ,osoo wal irraa hiin dheeesiin ,kan rukuutamee kaafachaa ,kan qabamee gamtaan ittii ciichuun haarkaa baafachaa ,hiiriira nagayaa Gageesuu

3:. Yoo caraan hiiriira nagaa goodhamuun dadhabamuu taatees arsaa barbaachiisuu kafaluun hiiriirichii kan nagayaa akka ta’uu yaaluuf tarkaanfiitii akka hiin jarjaramnee of eggannoo ofirraa ittiisuu qoofa aka fuudhatamuu taasiisu

4:.maayii irrattii yoo huumnoonni mootumaa ajeechatii darban taatee tarkaanfii huumnoota waraanaa irratii utaaluun meeshaa haarkaanqaban saamuuttii qajeeluun gara tarkaanfii isa dhuumaattii geeddaruun fiinfiinnee mooraa dhiignii akka gaafa dargii [goola diima] qay shiibirtii geedaruun seenaa boonsaa du’anii ajjeesuuttii dabruun sadarkaa dhuumaa ta’uu qaba

B:- NAANNO OROMIYAATIIF
1.anaalee fii goodinaalee jiiran keessa caasaan mootumaaan kiittilayyoon opdon jaartee waan jiirtuuf caasaa kanattii fayyadamuun walkakaasuu gara anaa isiiniitii siqxuutii guyaaa jala buultii sambataa irratii anaa isiinitti siiqxuu jala ykn keessa buuluun qoophii xuumuurachuu

2.guyyicha sambataa kanati biifa ijaarameen
heedumaannee bakka hiiriira nagayaa saniittii suuduuduu barbaachisa

3.dhaadannooolee barbaachiisuu qoopheefachuun hiiriira nagayaa gaggeesuu

4.moormiilee gageefaman huunda sagaleeniis ta’ee suuraa kaasuun akka idiil adduunyaaf gabaafaman taasiisuu

5.naannooitii huumnoonni waraana bab’anii waan jiiraniif of egganoo balaa du’aa haanqiisuu godhuuf suuta deemuun bakka moormii si’aaiinaan tooohachuun ,kan qabamuufi ajjeefamuu baraaruun barbaachiisaa dha

6.Akeekachiisa fi tarsiimolee magaalooti gurguuddooti fayyadamnee akk barbaachiisuummaa isaaniitii fayyadamunn diirqama alammi bahuun seenaa galmeessaa!!

The post ‪#‎oromopprotest‬ TOOFTAALEE hiiriira nagaya kana akka galma gahuu danda’uu kan gargaaran keessa appeared first on Bilisummaa.

The post ‪#‎Oromo protest‬ Waayee dhimma hiriira guyyaa sanbata yookiin sabtii as deemtu laalchiisee akkamitti akka hiriirri kun itti gad geeyfamuu qabu…OMN appeared first on Bilisummaa.

The post #Hiriira Mormii guutuu Oromiyaa: Guyyaan kun guyyaa jiraachuu kee addunyatti garsiiftuudha appeared first on Bilisummaa.

Kun akkuma fakkeenya faana-dhayaati (roadmap) malee akkuma barbaachisuun fooyya’uu ykn ammoo jijiiramuu ni danda’a. Dhaamsi jabaan garuu Qeerroon naannolee biraa Oromiyaa keessa jirtan hiriira keessan karoorfachuuf ka’umsa akka isiniif ta’u jechuudhafi.

_____

Mormii kara nagaaya kana kessati haala kamiin gurmayuu qabna? Haala Kamiin fulduraati deemuu dandeena? Haali nanoo keena maali fakataa jedhaani mari’achuuf kara gurmayinisi itti deemu qabuu irrati marii gageesuunif lafaa irrraaf assi midiyaa hawaasa irrati mari’achuun barbachisadhaa.

Haluuma kanaan, Mormii sanbata duraa dhufuu kana galmaan gayuuf lakkoofsi nama hirmaatu lakkoofsa woraana (polisi) mootummaan hirmachisuu danda’un olli ta’uu qaba. Kanaaf, lakkoofsi humnaa egdoo isaan hirmachisuu danda’an kan fulduraati tilmaaman keennu ta’ee lakkoofsi ummaataa akkamitti baayi’atu qabaa kan jedhuu irrati fakkena godinaa Arsi lixaa godhachuudhaan akka armaan gadiiti dhiyeessineerra waan ta’eef kan naannoo biraa akkamiti akkaa ta’uu qabuu Qeerroon hundinuu irrati hojjachatani haalaa karoorfachuufi of-qindeessuu qabu.

Karoora Qeerroo Arsii Lixaa kana fakkeenyaaf ilaalaa:

Shashamannee

Humni egdoo fedaralaaf kan naannoo bayi’een iddoo itti egumsaa bayi’isu keessa shashamaneen isii duraa yoo tatuu kana jala darbuuf humnaa eguumsaaf ya’ee kana iddoo akkaata bayi’inaa Gandaasanitiin humnaa egdoof ya’ee kana iddoo 10 (kudhaaniti) kutuudhaa. Humnii iddoo kudhaan jiruu hundinuu gara walakkaa magaala (jechuun Abboostoo) gayuudhaaf tattaaffii godhuu qaba. Humnii dabaalata naannoole baadiyaaf magaalota naannoo sani jiraan irraa gara shashamannee tasgabbiidhaan socho’uudhaan sirbaa galuu qaba. Fknf Kuyyaraa irraa warrii karaa Awaasa jiruu Gandootin Abaroof kan kanaa fakkatan hundinuu gara shashamannee deemuu qaba kanaaf humna mootummaan eddodhaaf gadidhisee jalaa darbuuf yoo dandeene miliqnee yoo dadhabnee humnaa bayi’ifanee karaa dandeenuun dhitnee darbuudhaan Aboostoti waligeenna. Kana booda dhadanoo adda addaa dhageesisaa karaa guddaa qabaanee gara Hawasaa deemne yoo Didilaa ykn Telle geene jennu gara duwwaa Afurii Oli garagaluudhaan Ammas karaa guddaa qabannee hangaa Nooki ykn Dhabni (statue) Shaashee jiru deemnee kan sirbuu sirbee kan mari’atu garee gareedhaan mari’atee waada qabsoo waliif seennee Addaan deemnaa wadaan kunis:
“Hangaa Mirgii Ummata Oromoo Guutuun Guutuutti Kabajamuutti kan duunee duunee kan hafnee falmii keenna itti fufnaa nutii mana manatii dhalaanuus ilmaan abbaa tokkoti waan taneef worroota qabsoo keenna keessati woreegamaan yeroo hundaa ni yadaana seena isaantis guyyaa bilisuummaa keennati nii barreesina, dutii hin oltuu garuu du’aa kabajaa qabuu ykn jiruu kabaja qabuu jirachuudhaaf kutanee ni kana kan jedhuuf ebba mangudoo ta’aa.”

Dodolaa

Hiririi kan jalqabuu gandoota sadiin kessayuu yoo ta’uu kan iddoon hundayuu garaa walakkaa magaala ykn nanoo Bankii Daldaala Itiyoophiyaa dhufuudha kayoon isaa. Magaaloonni Xixiqoon akka Eddoo fi wabee ammoo waliti dabalamuudhaan garaa Dodoola dhufaan jechuudha. Warii magaala Heraroof gandoon badiyaa kataa barandaa, Baqaa buraa fi kan kana fakkatuu Heraarootti waligayee garaa Dodoolaa dhadanoodhaan osoo deemee irra filatamaa warraa magaala Dodoolatiif humnaa waan ta’uuf Jechaa. Akkasumaas magaaloon akka Kokoosa osoo worraa Dodoolatiif reebuu bataani irraa filatamadha.
Nanoon Kun hangaa Allumaa shifaati guyyoota gabaati ummata sochoosuu akka hin irraanfanee.
Kanaaf, Dodoolati waligayuudhaan Karaa irraa olligadii deemudhaan dhadanoo dhageesisuun hangaa sa’aa 7 turee wadaa Asiin olitti barraayee kanaa wallii gallaati jenee Addaan deemuun barbachisaadhaa.

Adabaa

Nanoon Kun Addabaati kan waligayuu haata’uu malee lajoo irraa jalqabee, hunxee, Woshaa, buraacalee, bubisaa, gamaa,…waluumaa galati gandoota badiyaa nanoo sani jiraan keessa bayuudhaan Addaaba dhufuu qabaa guyyanis guyyya gabaa waan ta’eef ummata miliyoona 2 olli ta’uu akka bayuu gochuudhaan humnoota motumaa harkaa 10 caale argamuudhaan barnoota barbachisaa ta’ee waliif dabarsuu qabaa. Akasumaas wadaa qabsoo waliif seene adaan deemuun dirqamaa.
Hasasa
Nanoo kunis nanoo bayee baldhaa waan ta’eef hangaa danda’ameen warii xijoo weqanaxraaf nageele irraa walitii dabalamee garaa hasaasa ossoo dhufee bayi’ee barbachisadhaa. Kunis nanoolee badiyaa kan achiti dhiyoo jiraan irraa kan danda’ee fardaan kun lukaan akka dhadanoo dhageesisaa garaa magaala Hasaasa galuu.

Kofalee

Umaan keena kan nanoo kanaafi gandoota badiyaa nanoo kanaa jiraani hundinuu hidhanoo issaan ossoo hin hikanee akka magaala Kofalee ganamaa sa’aa sadihiiti seenani. Magaalon akka qoreef kan biroos magaala kofaleetifi humnaa ta’uu qabdaan jechuudha yeroo seentan adaan citaan ossoo hin tanee humnaa tokkoo tataan dhadanoo dhageesisaa dhufuun dirqama ta’aa. Kanaaf waan umamuu waan hin beekamneef hidhaanoo kessani hikachuun hin barbachisuu (waan adda kessan ta’eef hidhanoo kessan qabadaa garuu hangaa wantii ruhii kessanif sodachisuu issiniti dhufuuti akka hin dhukaafne). Humnaa cimaa ta’uudhaaf ammoo waliti iyyachuuf birmachuun barbachisadhaa.

Ajee

Naannoon kun naannoo akka shallaaf siraroo qabatee iddoo walakeesaati waligayudhaan dhadanoo offi dhageesisuu qabaa kun iddoo bayi’ee barbachisaa (strategic) waan ta’eef humni kun gadii bayuun bayi’ee barbachisadha.

Arsii Nageele

Kunisi nanoo akka jigisee irraa jalqabee nanoo badiyaaf gandoota magaala hundaa irraa waliti dhufuu qabaa. Kanaa jechuun ummani humnaa waliif ta’ee humnaa motumaan hirmachisuu yoo xiqaatee harkaa 10nin taruu qabaa kanaaf walisochoosuun dirqamaaf hojii gudaa ta’uu qabaa.

Hubanoo walii galaa

-Yoo humnii motuuman basee rakkoo ummuuf yaalil godha ta’ee, karaa cufuun barbachisadhaa yoo issaan nagayaan kan ilalan ta’ee karaa cufuun barbachisaa miti.

-Iddoon morimiin jaliqabuu gandoota maraa keessa ta’ee iddoo maraa irrayuu garaa walakeesa (center) tokkooti dhufuun barbachisadhaa kanaaf akka nugargaruu garee gareedhaan (xiqatuu nama shaniini) banee ummani akka guyya saniti ya’uuf sochoosuun barbachisadhaa.

-Aktivistoon cicimoon target keessa akka hin seeneef iddooma tokkoo iyyaa waliti ya’uun barbachisaadhaa. Kanaa malees dhadanoo yeroo tokko jedhuun akitivistota bararuuf yeroo birootif itti fayadamuuf nugargara.

-Masgidoota, Bataskanootaaf iddoo gabaaf gandoota hundaa kessati tarsimoo kanaa irrati hojachuun barbachisaadha.

-Kan Naannoo birroos akkanati bafataan akka beekisfataan barbachisadhaa.

-wadaawaligala

“Hangaa Mirgii Ummata Oromoo Guutuun Guutuutti Kabajamuutti kan duunee duunee kan hafnee falmii keenna itti fufnaa nutii mana manatii dhalaanuus ilmaan abbaa tokkoti waan taaneef worroota qabsoo keenna kessati woreegamaan yeroo hundaa ni yadaanna seena isaanitis guyyaa bilisuummaa keennati ni barreesina, dutii hin oltuu garuu du’aa kabajaa qabuu ykn jiruu kabaja qabuu jirachuudhaaf kutanee ni kana” kan jedhuuf ebba manguddoo ta’a.

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Kabajamtoota lammiilee Oromiyaa falmaa haqa abbaa biyyummaa irra jiran maraaf.

Akkuma beekkamu falmaan FXG xumura bara 2015 dhoohe guyyaarraa gara guyyaatti cimuun guutuu Oromiyaa keessatti belbelaa jira. Gaaffiin ummata Oromoo gaffii sirrii kan ummata hunda ilaallatu tahuun isaa waan hubatameef gara ummattoota ollaa Oromiyaa hunddatti dambalii isaa dhangalaasaa jira.

Hata’uu malee gochaan hujii farrummaa shanhii keenya duguuguuf TPLF ummata keenyarratti hojjatu garmalee hammaataa dhufe. Keessumattuu gochaan badii torban kana keessa qeeyroo baha Oromiyaa Awwadaay irratti raawwatameef  gadda cimaa keessa jirra. Osoo tahuu kan falfannee irratti wareegamnu kun haqa keenya waan taheef ittiin boonna. Dhiiga lammiilee keenya guutuu Oromiyaa keessatti beneensa warra kaabaa agaammee tigraayiin dhangala’e hunda bilisummaa guutuufii Walabummaa Oromiyaa bakka buusuuf qabsoon keenya itti fufa. Dhalgalaun dhiiga lammiilee  keenyaa diinummaa sirna kanaa caalatti mul’isee qabsoo gamaataaf kan nuhiriirsu tahee jira. Kanaafiis hiriirri gamtaa kan biyyoolessa Oromiyaa akka waliigalaatti guutuu Oromiyaatti labsamee jira. Kanaaf ummanni keenya haga guyyaa murame kanaatti labsa waliif dabarsuufii yeroo guyyaan gahettis tooftaafii tarsimoo filatame hordofuun dhaadannoolee qopheeffatan qabatanii walfaana hiriiruun akkaan barbaachisaadha. Guyyaa tokkicha, Za’aa fii daqiiqaa walfakkatu keessatti guutuun ummata Oromiyaa bakka takkaa hiriiruun galaana humna diinaa maagaddatti deebisnee dadhabsiisuuf hedduu kan nugargaaru taha. Dhageeytii sagalee keenyaafiis bu’aa guddaa qabaata. Lubbuu turtuus, Sodaannee teenyuus du’a hinoolleef qaawa walitti banuun xurii seenaa nutti taha.  Kana ta’uu hubannee ganddarraa haga kutaaleetti sochii walfakkaataafii cufamaa taheen wal utubuun dirqama lammiilee Oromiyaa maraati.Carraa kanaan hojjattoota mootummaa, poolisiin, hidhattonni gandaa hundi ummata isaanii faana akka hiriiran dhaamsa lammummaa dabarfanna. Kanneen ummata irraa dhalatan buruus isaan awwaalu bira dhaabbachuu dabbuuniis yoo jiraate diina waliin dhaabbatanii  saba isaanii ajjeesuu irraa dhaabuu akkaan barbaachisaadha .

Gumaan wareegamtoota keenyaa walabummaa oromiyaa akka ta’u fedhii waaqaatiin hin shakkinu.

Gootowwan wareegamaniif jannata, kan madaawniif fayyaa shaffisaa, maatii isaaniitiif jajjabina, Biyya teenya Oromiyaaf Walabummaa guutuu hawwina .

TOKKUMMAN HUMNA!

OROMIYAAN NIWALABOOMTI!

August 2/8/2016

Raajii Birmajii

The post GUMAANNN WAREEGAMTOOTA OROMOO WALABUMMAA OROMIYAATIIN BAKKA BU’A! appeared first on Bilisummaa.

A keynote address by Merera Gudina, chairman of the Oromo Federalist Congress, at the 2016 Oromo Studies Association (OSA) annual conference.

Introduction

I am here today to talk more about ourselves than the regime in power about whom I have been talking for a quarter of a century. I want to share my thoughts with you openly and honestly because I believe we have reached a stage where open, frank and honest discussion are necessary to lead our people towards the ultimate goal of liberation in our long journey to freedom. As we march forward, we should be honest to ourselves and to our people.

Exactly twenty two years ago, I presented a paper on how to democratize multi-ethnic polities like Ethiopia at the International Conference on Ethiopian Studies held at Michigan State University.

I then argued that “Oromos are the best candidate and centrally placed in terms of history, geography and demography to lead the country’s democratization drive. I even further argued that “Oromos can better claim that they are nearer to the Menilek palace at Arat kilo than those who came from Menez yesterday and Adwa today”. Some Oromo nationalists who found my ideas infuriating painted me as if I am playing the role of Gobana of the 19th century. In fact, they accused me of treason against the interest of our people. Undeterred, I continued to do what expected of me as much as I have understood the trends of Oromo politics, Ethiopian politics, African politics and global politics – all of which I had taught at Addis Ababa University for twenty eight years before I was pushed out because of my involvement in national politics. Read full

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