Dhukkuba kale yoo jennu dhukkuboonni kalee hedduun kan ka’umsaan, mallattoon, yaalaanis wal hin fakkaanne hedduun waan jiraniif altokkotti hundaibsuun hin danda’amu. Kanaaf dabaree dabareedhaan akkan isin biraan ga’u hin shakku. Har’aaf garuu kanan xiyyeeffadhe cirracha kalee (renal stone or renal culcli) kan jedhamu irratti.
Dhukkubni kun dhukkuba bal’inaan hawaasa keessatti argamu yoo ta’u 8.8% ummataa keessatti kan argamudha. Dhukkubni kun kalee irraa jalaqabee haga afuuffee fincaaniitti qaamota sirna fincaanii jiran (kidney, ureter, bladder) keessaa bakka tokkotti kan uumamudha.

Dur yeroo ijoollummaa kiyyaa cirrachi xixiqqoon bishaan waliin seentee kan kale keessatti haftu natti fakkaata ture. Cirrachi kalee garuu kaluudhama keessatti walitti qabamuun kan uumamtuudha. Cirrachi kale kan uumamu sababaan isaa guutummaa guutuutti beekamuu baatus sababoonni akka ka’umsaatti tarreeffaman: bishaan ga’aa dhabuu, dhukkuba sukkaaraan qabamuu, furdachuu, nyaata prootinaan olka’aa nyaachuu fi kkf. Cirrachi kun gosoota addaa addaa qabaatus dhibbaan inni namarraan gahu walfakkaataadha.

Mallattoon dhukkuba kanaa bakka cirrachi jiru ( kalee, ujummoo fincaanii, afuuffee fincaanii) irratti hundaa’ee mallattoo garaa garaa argisiisa. Yoo cirrachi kan kale keessatti kuufame ta’e yeroo hedduu cinaacha keenya gama hubameen dhukkubbiin nutti dhaga’ama. Dhukkubbiin kun waggoota hedduuf nurra turuu danda’a. Cirrachi kalee keessatti kuufame kun osoo dhukkubbii nutti hin dhageessisiin waggoota dheeraaf taa’uu illee ni danda’a. Yoo kan ujummoo fincaanii (ureter) keessatti argamu ta’e immoo dhukkubbii baay’ee hamaa fi nama obsachiisuu hin dandeenye kan cinaacha keenyarraa ka’ee gara qaama saalaa keenyaatti garmalee gadi waraanutu nutti dhaga’ama. Cirrachoonni garmalee nama dhukkubsan warren hammaan xixiqqaa ta’anidha. Cirrachi gurguddaa yeroo hedduu kalee keessaa ba’ee gara ujummoo fincaanii qal’oo kanaa waan hin dhufneef akkanatti nama hin dhukkubsu. Dhukkubbii irratti dabalee cirrachi kalee mallattoolee akka fincaan diimessuu yokaan dhiiga fincaa’uu ni fida. Kunis cirrachi kun qaama fincaanii keenya yoo dhiigsu fiincaan waliin walmakee ba’a.

Cirrachi kalee yoo nama waliin ture ammuma nama keessa tureen miidhaa geessisaa deema. Yoo baay’ee qaama keessa turee kan hin yaalamne ta’e sadarkaa itti miidhamni kalee dudduuba deebi’uu hin dandeenye irraan illee ga’uu danda’a. kun ammo yaaluun isaa rakkisaa waan ta’eef mallattoolee akka: dhukkubii cinaachaa, dhiiga fincaa’uu, mallattoolee infekshinii kale akka nyaanni oldeebi’uu, qaamni gubuu, ammaa amma fincaa’uu, fincaan garmalee nama gubuu, fincaan hammaan xiqqoo ta’e fincaa’uu yoo ofirratti arginu deemnee osoo kaleen keenya baay’ee hin miidhamiin yaalamuu qabna.

Yaaliin isaa yeroo hedduu baqaqsanii baasuudhaan kan geggeeffamu yoo ta’u, akkuma teeknoloojiin fooyya’aa deemeen osoo hin baqaqsiin xiyya garaagaraan dhakaa sana caccabsuudhaa akka ba’u taasisuun illee danda’amee jira.
Fayyaan Faaya. Dr. Gurmeessaa

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 (By SochiiWalabummaa Oromiyaa)

“The United States has today formally recognized Kosovo as a sovereign and independent state. We congratulate the people of Kosovo on this historic occasion … In light of the conflicts of the 1990s, independence is the only viable option to promote stability in the region.” (U.S. Secretary of State Condoleezza Rice, Washington DC, Feb. 18, 2008)

Seenaa fi haalli qabsoon isaanii keessatti geggeeffamu addaddummaa ha qabaatu malee, QnBO kan QBK irraa baratuu danda’u: (a) Ummatin waan fedhu beekee, Ija jabaatee, irree horatee, kutannoon mirga isaa falamate gargaarsa addunyaa akka horatu; (b) Kaayyoo bilisummaa bakkaan gahuuf “qabsoo nagaa” qofaan akka hin geenya fi qabsoon hidhannoo akka filmaata biraa hin qabnne; (c) Yeroo gabaabaa keessatti waraana ijaarachuu fi injifachuun akka danda’amu.

Daangaan Kosovo, akka har’a beekkamutti kan sararame, dhuma Lola Addunyaa 2ffaa booda, yeroo Soshaalist Republic of Yugoslavia keessatti mirga ofiin of-bulchuu gonfatte ture. Bara 1989 keessa, mootummaan Serbia, heera haaraa tumuun, mirga Kosovon ofiin of-bulchuuf qabddu irraa mulqe. Ummatin Kosovos, bara 1991 keessa, ‘referendum’ godhachuun, fedhii Serbian alatti, walabummaa Kosovo labse.

Biyya walaba labsachuu isaanii sababfachuun, Serbian, 1990moota keessa, cunqursa fi roorroo  hedduu ummata Kosovo iraan geesse. Ummata Kosovo kumaatamaan lakkaawwaman ajjeessitte;  800,000 kan ta’an lafa fi mana isaanii irraa buqqisite. Ummatin Kosovo garuu cunqursa fi rorroo isa irra gahaa tureen mo’amuun mootummaa Serbia tii haarka kennuu gonkumaa ni dide; kutannoo fi jabina caalaan fincila isaa finiinse.

Waraana Bilisummaa Kosovo (WBK) ijaaruun kan jalqabame bara 1993 keessa ture. Waraanichi kan tarkaanfii isa duraa fidhate bare 1996 keessa ture. Yeroo sanitti, lakkoobisi miseensota isa nama 150 qofaa ha turu malee Pristina, Vucitrn, Kosovska Mitrovica, Pec, Suva Reka, fi Piodujevo keessatti tarkaanfii laalessaa addaddaa diina isaa irratti fudhachaa ture. Tarkaanfiin WBK kan irratti xiyyeeffates buufata polisii warra Serbia, buufata raayyaa waraana mootummaa fi gantoota fi basaasttota dhalootaan Kosovar ta’an irratti ture. Tarkaanfiin WBK diina irratti fudhatu, akka ‘civilians’ hin gaagaane of-eegganno guddaan sosso’u turan.

Bara 1997 keessa, WBKn, akka hoogganootin siyaasa Kosovo haasaa nagaa mootummaa Serbia wajjin godhan keessatti murtii mirga ummatin Kosovo mootummaa walaba ijaarrachuuf qabu dabrasee kennu irraa akka qooda hin fudhanne akeekkachiise.  Akeekkachiisin isaan ifatti fira fi diinatti labsan kun tarkaanfii qabatamaa isaan yeroo yerootti fudhachaa turanitti dabalamee kutanno isaan waraana riphee lolaa geggeessuuf qaban xaliila godhee mul’ise.  WBKn siyaasa (geo-politics) addunyaaf ilaaacha gahaa kan kennu fi, osoo kaayyoo isaa hin ganin, toofttaa isaa akka feesisetti kan jijjiiruuf banaa fi dandeettii qabu ture.

WBK, dhuma 1997 jala, ijaaramee bara afur (4) keessatti, nannoo Donji Prekaz fi Drenica qabachuun akka diinni acchi gahuu hin dandeenye ittisuu danda’e. Naanno kanattis misensota WBK fi kaadhimaatootaa addaddaa leenjisuu jalqabe. Jalqaba bara 1998 tti, lakkoobsi WBK gara 500 gahe: waggaa lamatuu keessatti, kan bara 1996 keessa 150 ture, harka 3 ol guddate.

Addunyaanis ummatin Kosovo mirga isaa kabachiifachuuf hamma du’aatti lolachuuf akka kutate akka gaariitti hubate. Akkuma Oromoon “yoo abbaan iyyate [lolate], ollaan namaaf dirmmata” jedhu, ummatin  Kosovo kutachuu arginaan hawaasin addunyaa (international community) araaraa buusuuf gidduu seene. Serbian nagaa diduu irraan kan ka’e NATO (North Atlantic Treaty Organization) Serbia irratti bombii hedduu roobsuun akka isheen Kosovo irraa harka ishee fudhattu dirqisiise. Serbianis human ishee kan waraanaa fi kan poolisii Kosovo keessaa baaftte. Gumiin Ittisaa kan Mootummoota Gamtoomanii (UN Security Council) Kutanoo (resolution) bara 1999 baseen, hamma haalli Kosovo murtii maayyii argatutti, Kosovon mootummaa cehumsaa (UN Interim Administration Mission in Kosovo (UNMIK)) jedhamu jala galchee Kosovo fi Serbia marissisuu jalqabe. Isaanis walii-galtee irra gahuu hin dandeenye. Yeroo kanatti, Dhaabine Mootummoota Gamtoomee (UN) walabummaa Kosovo deggeree gabaasa galche.

Fulbana 17, 2008, Caffeen Parlaamaa Kosovo walabummaa Kosovo labse. Ergasii as biyyoonni 100 ol ta’an Kosovo akka biyya walabaatti fidhatanii jiru, mootummaa USA dabalatee.

Dhaabonni addunyaa (international organizations) heddunis Kosovof miseensummaa kennan. Bara 2008 keessa, Serbian, dhimma kana irratti ilaalcha Mana Murtii Addunyaa (International Court of Justice (ICJ)) gaafatte. Manni murtii Addunyaas, “Kosovoon walabummaa ishii labsuun seera addunyaa tokkollee hin cabsine” jechuun deebii kenneef.

Ummatin Kosovo fi jaarmonni siyaasa Kosovo waan barbaadan beeku turan: Kosovo Walaba! Ummatin Kosovo mirga isaa falmachuuf “qabsoo nagaa” qofaan akka hin geenya hubate. Yeroo gabaabaa keessatti WBK ijaarrate. WBK harka maratee biyya ambaa keessa hin teenye. Biyya isaa keessatti tarkaanfiilee laalessaa diina isaa irratti fudhachuu eegale. Tarkaanfii isaa kanaan kutannoo mirga isaaf falmachuuf qabu addunyaatti mul’ise. Addunyaas ni dirmateef. Ummata fi biyya isaanii bilisummaa fi walabummaa gonfachiisan.

*Sochii Walabummaa can be reached at sochiiwalabummaa@gmail.com and at  Facebook page SochiiWalabummaa Oromiyaa.

The post Qabsoon Bilisummaa Oromoo(QBO) Seenaa Qabsoo Bilisummaa Kosovo (QBK) irraa Maal Barachuu danda’aa? appeared first on Bilisummaa.

Bismillaah -Arraahamaan -Arraahim

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<<<HUBACHIISA OBSAAN DUBBISAA! >>>
Dhimma waa’ee kiyyaa ilaalchisee toora miidiyaa hawaasaa ‘Facebook’ irratti deemaa jiru irraa waan tokkoon dubbachuu barbaada. Inniis maali yoo jettan dhimma anaafi Artist Saalihaa Saamii jidduu jiru osoo hin beekne, osoo hin hubanne lafumaa ka’anii waanuma itti fakkaate yoo haasa’an ni agarra. Garuu maaliif osoo hin hubatin dubbatan? “Osoo hin hubatin qubaa hin gubatin” jedha Oromoon. Warri gara keessaatiin na gaafatanniifi kan osoo hin hubatin dubbattan maraaf eegaa aniis waan jiru akka addaan isiniif bahuufi sirritti hubattaniif hubachiisa gabaabaa kana isiniif dhiheessuun barbaada. Gabaabatti anaafi artist Saalihaa Saamii jidduu waa’een biraa takkalleen hin jirtu. Nuti dhimma dhunfaa irratti wal dhabne malee waan sabaafi qabsoo Oromoo irrattii miti. Rakkoon dhimma dhunfaa immoo fuula ‘Facebook’ irratti ni baati ja’ee tasa yaadee hin beeku. Haa tahuu malee eega bahee gaariidha. Maaliif gaari yoo jattan waan hedduun arkee, taajjabe waan taheef kun ammoo barnoota guddaa taha. Ani Saalihaa irraa rakkoo hin qabu, eenyu irraallee ani dhimma biraa hin qabu, ilma namaa kamirraa illee haajaa mataa kiyyaa hin qabu.

Haatahuu garuu moobayil isii irratti ‘text’ akkaan godhu kan na dirqeetu jira. Saniis dhimma obbooleettii tiyya Hawwii irratti uumamee dha. Dubbiin akkana. Saalihaafi obboleettii tiyyaatu wal dide. Yeroo kana Saalihaan akka tumaniif nama obboleettii tiyyatti ergite. Namni saniis joollee ‘Calgary’ keessatti jaaramtee jirtuudha. Joolleen tun isii Saalihaa waliin gosa takka. Warra gosaan jaaramee, jaarraa 21ffaa keessa, saniifuu yeroo qabsoon Oromoo tokkummaa ilmaan sabaa mirkaneessite kanatti gosaan namatti duultu yeroo duraatiif ‘Calgary’ keessattiin arke. Ani takkaa gosa tiyya, sanyii tiyya waan jedhu yaadee hin beeku. Garuu isaanumaatu “Sirkanaan Afran qallo, afran qalloo waa’ee oromoo tahee waan fedhe keessatti, keeysattuu ‘Calgary’ keessatti nu wajjiin hirmaachuu hin dandeessu” ja’anii gareen (group) gosaa kan wal jaartee san keessatti labsatan. Aniis yeroon dhagayu ‘galatooma! waa’ee gosaa keessa duruu hin seenu’ ja’eetumaan dhimma kana osoon hin kaasin garatti qabadhee cal’ise.

Waan kana dubbachuuf hedduun yaaddawaa ture. Yoon dhimma kana dursee dubbadhe namni gariin fiinxa qabee akkuma ammaa kanatti fiigaan waan taheef ani ijaaruumsa ilmaan oromoof malee diigamiinsaaf maaliifiin sababa taha jedheen use. Eega ololli dhiheenya kana deemu garuu namoota wal dhageenyuun kan akka Jawar Mohammed fi sabboontoowwan ilmaan oromootu na dhorkaa ture. Amma garuu dubbiin guddattee dubbii goosaafi rakkoo dhunfaa irraa kaate dhaaba Adda Bilisummaa Oromoo ‘ABO’s dabalattee akkasumaas waa’ee namticha baasaasa Girmaa Xurunees dubbuma tana keessatti makuun guyyaa meeqaaf ajandaa taatee ‘Facebook’ fi ‘paltook’ irrattiis deemaa jirti. Kanumaan wal qabatee namni hedduuniis gama keessaan waan na gaafataniif arrabaafi olola sobaatiin osoo hin taane waan jiruuf deebii dhugaa kennuun barbaada. Garuu uummannii keenya yoom akka rakkoo dhunfaa nama 2 jiddutti uumamte bifa jijjiiranii hawaasa keessatti gadi baasanii ummataan jeequu kana irraa of qusatuufi hawaasni keenyaas dhimma nama lama akka wal dhabdee hawaasaatti guddisee laaluu kana dhiisu naaf hin galu. Jireenya kana keessatti dur jirti namni walitti bu’uuniis walitti araaramuuniis. Kun nu qofa irraan hin baane. Haatahuu garuu wall lola dhimma dhunfaa hanga jaarmaya siyaasaa guddaatti fidanii hawaasaan shoorarkeessuun kun sirrii miti. San daran dhimma akkanaa dhaabbatanii addaan xinxalanii laaluu irra warruma akka barbaadetti fudhatee wadaaja keessa hogoggorsaa harkisuutu nama ajaa’iba. Haala amma namuu dubbii qarqara qabee fiiguun malee maaltu uumame jedhee hin laalle kana yoon hubadhu daranuu na gaddisiisa. Namniis kan walitti nama aarsuu malee kan walitti nama araarsu waan addunyaa irraa dhabame fakkaata. Fannisiifi jallis malee namni faalkaa kan dubbii gad qabee ilaalu maaliif dhabame laata? Tana deebisaa isinumaafiin dhiisa.

Gama mata duree kiyyaatti yoon deebi’u, namni hedduun ‘Ati akkas jettee ‘text’ maaliif gootaaf, maaliif arrabsita?’ jettani na gaafattanii turtaniif deebiin kiyya gabaabaadha. Ani lafaa ka’ee akkas hin jenneen. Namni wal dide ‘bareedduu, qashtii’ je’ee kan wal faarsu hin jiru. Isiiniin na arrabsite. Aniis waan isiin jatte irra dhaabbadheen deebisaa deebiseef. Isiin hangas qofa irraa murtee miidiyaa hawaasaa irratti maxxansite. “Gowwaa takka nama arrabsaa sagal ifiif if arrabsa” jatte Oromoon. “Ati maaliif waan san akka isiitti olii hin baafnee?” yoo jettan immoo san hojii kiyyaa miti. Waa’ee na tumuuf natti fiyde jettees ani guyyaa san ‘Calgary’ hin jiru ture bakka biraan jira. Warrii walitti figee obbooleettii tiyyaafi Saalihaa dha. Saalihaan immoo Sirkannaaniitu natti fige jettee. Fakkeessuufi kijibuudhaan haqni namaaf hin laatamu. Garuu sobuun maaliif akka barbaachise abbummaan haa if gaafatu. Isaan hoo maaliif walitti fiigan yoo jettan immoo akkuma namuu walitti bu’u dhimma dhunfaa irratti wal lolan akkasitti hubadhaa.

Gama biraatiin Saalihaan yeroo ammaa akka waan hoggantoonni ABO narratti duulan jettee haasooytu immoo namni ABO tahe tokko nu wajjiin hin jiru. Namoota isiin maqaa dhooytee narratti duulan jettee keessaa namni tokkoo kan isirratti duulee hin jiru. Saalihaan garuu artistii Oromoo tan waan hunda ni hubatti jedhanii yaadan, tan rakkoo silaa uumamtullee ni furti jedhanii abdatan dubbii furamuu dandeessu hangana mara sadarkaa wal qoodiinsaatti waan guddifteef isiitu beeka. Wal diddaa dhimma dhunfaa irratti uumame Saalihaan maaliif hanga ABO’ti akka ol guddiftee immoo isumaatu beeka. ABO’n dhaaba olola dhunfaaf tuqamu osoo hin taane dhaaba saba bal’aa kana bakka bu’uu dha. Dhaaba jechuun akeekaafi kaayyoodha. Dhaabni ABO akeekaafi kaayyoo lola dhunfaa keessa galuuf tokkollee hin qabu hin qabaatuusi. ABO’n lola dhunfaa osoo hin tahin lolli isaa diina Oromoofi Oromiyaa miidhaa jiruu waliini. Namni kamuu dhaaba tokko jaalachuus jibbuus mirga qaba. Saalihaas akka dhunfaatti ABO’s tahee dhaaba biraa yoo barbaadde jaalachuu ykn jibbuu mirga qabdi. Maaliif jaalatteefi maaliif jibbite kan jedhu irraa dhimma hin qabu. Haatahuu garuu ABO’tu waliin narratti duule jechuun dhaaba guddaa kana maqaa xuriissuufi hangana xiqqeessuun ana qofa osoo hin taane eenyuufillee gaafii dha.

Dhimma waa’ee ‘qeerroo international support group’ kan dubbattees yeroo duraa egaleen ture. Garuu osoon hojjachaa jiruun dhimma tokkoof ‘America’ deeme. Yeroon deebi’uu Saalihaan namootaan ani duraan wajjiin dalagaa ture waliin wal agartee waliin haasawa gootee ‘Waa hunda anaatu isiiniif hojjataa Sirkannaan nutti hin fidinaa’ jatteen. San isii qofa osoo hin tahin joollee goosa isii tan gareen jarte san hundaatu ja’e. Aniis ‘tolee galatoomaa’ ja’een irraa dhaabadhe. Haaluma kanaan ana qofa osoo hin tahin nama gosa isaanii tahe malee Oromoo gosa biraa taate keessattuu afran qallo hunda offirraa fageessan. Nutiis dhifneefi keessaa deemne. namni isaan afran qalloo keessaa irratti xiyyeefatan NOOLLEE ture sababni ani noollee waanin tahef jecha. yeroo isaan goosan deeman anis goosa yamuu nin danda’aa ture garuu kayyoo kiyyaa miti malee.

arraboota isiin namati ykn ganda keessaa deemte haasawa jirtu keessaa hanga a takkaa
jartii arsii jattii. yoon jartii arsii tahe hoo rakkoo maal qaba? ?? deebisaan isiin birraa jira. jarttii tigreefi amhara tahu irra wayyaa moo? Jarsii kiyyalleen carraadha harargeedhaa. osoo carraa tahu battee arsii tahes gammachuudha because arsiinis oromoodha, sayiboota arsii qabachuunis akkan kunoo” yeroo aalatti gad battee immoo sirkanan haawasni arsii hin jaalatuu isaan akka arrabsannin godha jattii, dubbii fallaadhaa. haawasa kiyyaa kan arsii wajjiin rakkoo qabu ani.. isaan keeysahillee nama hanga takkaa dubbiseen jira, akka rakkoo nara qabnees naaf himani jiran.
ammaas ani professional, Ani Doctor sirkanan huma hin beeytu afaan hin beeytu jattii lol. sirkanan gaafa hanga kee kan umriin geessee biyyaa bulchiiti digrii miti. waa’ee hedduu jira tannaa asummarrattin dhabba.
Waa’ee artist Jireenyaa Shifarraa immoo Oromoo Adduunyaa guutuu irra jirtuutu beeka. Gaafa inni hidhamee san miidiyaan keenya OMN’s dabarsee ture. Garuu yeroo dubbii jala deemanii qoratanii laalan dhimmaa dhunfaa irratti Saalihaan hiisiisuu beekkamee jira. Rakkoon san maali yoo jettan immoo ani rakkoo dhimma dhunfaa waaniin miidiyaa hawaasaa irratti ol baasuuf tokkollee hin qabu, Namni rakkoo dhunfaa san baruu barbaaddan ykn dubbiin tun kijiba jettan immoo isaan gaafachuu dandeessan. jireenyanis waan hangaa arraa irra gahe yeroo gababdu keessatti gara middiyyaatin isiinif ibsa. Guyyaa obboleettii tiyya Hawwii wajjiin wal lolan saniis akkaan qulqulleeffadhetti Saalihaa dura itti utaale malee Hawwii miti, tanaas nama gaafachuu dandeessaan.

Ani wanniin jechuu barbaadu immoo rakkoon jirtu Saalihaafi Jireenyaa jiddu malee rakkoo sabaatii miti. Haa tahuu malee maaliif akka rakkoo sabaa tahees naaf hin galu. Goosa isiin narratti duulchiisaa jirtu immoo aniis gama tokkoon irraahiin dhaladhe. Kanaaf gosa tiyya lamaan walitti buusuun, oromoo kutaafi firummaan, kijibaafi rakkoo dhunfaatiin walitti naquun, dhaaba qabsoo sabaa guddaa ololaan maqaa xureessuun immoo hojii kiyyaa miti. Ilmaan Oromoo warreen gara Saalihaa jirtaniis tahee warri gara kiyya jirtan akkasumaas warri osoo hin hubatin dubbii keessa buxaalaa jirtan marti hadaraa keessan waan kana hubadhaa. Dubbiin yeroo ammaa facaafamaa jirtu tun gara malee deemaa jirti. Nuti immoo ilmaan Oromoo rakkoo dhunfaaf jennee dagamuufi kana mara baaraguu hin qabnu. Wanti qabsoo Oromoo baroota dheeraa qancarsaa tureefi hanga ammaa ummata Oromoo gargar facaasuun bara baraan umrii gabrummaa nurratti dheereessaa jiru dhimma akkanaati. Yeroo nuti haala kanaan gamagama baanee dhagaa walitti harru kana diinniis qaawa kanaan seenee nutti fayyadamuu akka danda’uus eenyulleen hubachuu qaba.

Keessattuu yeroo ammaa diinni keenya marti gurra dhaabee, ija baasee adeemsa qabsoo teenyaa tana ifirratti dhageeffachaa jira. Yeroo dhaabbiileen qabsoo oromoo kan baroota dheeraa gargar caphanii turan itti tokkoomanii, gamtaan qabsaa’uuf qophaa’an kanatti ilmaan oromoo gosa, kutaafi amantiin akkasuma maqaa dhaaba siyaasaatiin gargar diiguuf yaaduun, yeroo ummanni keenya biyya keessaa tokkummaan qabsoo finiinsee diina naasisaa jiru kanatti namni olola kijibaatiin dubbii tottolfatee, dhimma dhunfaa gara dhaaba siyaasaa hiixachiisun qabsoo oromoo laamsheessuufi ilmaan oromoo addaan fottooysuun akka hin danda’amne eenyulleen beeku qaba. Ani kaniin jechuu fedhu gabaabsee yoon ibsu dubbii teenya tan ana, obboleettii tiyyaafi Saalihaa Saamii jidduu jirtufi wanta irratti walitti buune keessa tasuma dhimmi dhaabaa, dhimmi qabsootiifi dhimmi Qeerroo hin jiru. Isin maaliif walitti buutan yoo jettan immoo ilmi namaa jireenya hawaasummaa keessatti walitti bu’uun dur jira. Dur ammoo oromoon aadaa gaarii yoo namni walitti bu’u ittiin walitti fayyisu qaba. Yoo namni wal lole jaarsummaan manguddoon qabannaa lamaan wal lole walitti fidanii jidduu ta’anii badii jiddutti laalanii walitti araarsa malee fiinxa qabanii dubbiin fiiguu, kaaniifi kaan walitti harkisanii, kootaafi maammudii walitti erbanii, waan hin fakkaanne diranii walitti fannisuun kun hin jiru ture. Arrabaafi ilkeenuu walumatti gufata. Namniis jiruuf jireenya keessatti walitti bu’uun numa jira. Haadhaaf ilmoonuu walitti gufatan.

Nuti Oromoon obboleeyyani, eessallee jiraannu eega harmee Oromiyaa irraa dhalanne maatii takka. Maatiin mana tokko keessa jiraatu immoo tasa walitti gufachuun hin hafu. Lolli warra ofii immoo dhiiga ilkeeti. Garii liqimsanii garii tufan. Arra walitti mufanne ja’anii waan hunda diddiguun immoo salphina. Kanaaf rakkoon dhunfaa finnee qabsoon laaquun, dhaaba maqaa xureessuun, walitti bu’iisa dhunfaa miidiyaa hawaasaa irra fiduuniis nurraa hin eegamu. Gonkuma walitti bu’iinsa dhunfaa keessa qeerroofi dhaabni seenuu hin qabu. Wahalle nyaatan malee wahalle hin dubbatan jedhanii mitiiree? Bara dabruuf ja’anii jecha nama muruufi gocha hamaa seenaa kee xureessu dubbachuun immoo gaarii miti. Miila mucucaate deebisan malee arraata mucucaate hin deebisan.

Xumura irratti wantiin jechuu barbaadu yoo jiraate namoonni tokko tokko kan osoo humaa hin hubatin iyyaa jirtan hundafu suuta deema. Yoo oromoo taatan akka aadaa teenyaatti maali rakkoon ja’aa walitti nu fidaa rakkoo teenya baruuf yaalaa. Dandeessan walitti nu araarsuu dadhabdan itti dhiisuu qofa. Amma yeroon tan dhagaa walitti harru osoo hin taane tan diina keenyarratti qabsooynuu dha. Kanaaf diinaa keessan irratti dhakaa darbadhaa. Yoo diina taatan ykn diinaaf guuza oolaa jiraattan immoo achumatti dhaabbadha. Yeroon diinni haala kanaan fayyadamu haftee jirti waan taheef isinitti orraate. Rakkoo nutiifi artist Saalihaa Saamii jidduu jirtu immoo rakkoo teenya rakkoo dhunfaa waan taateef lafarratti fixanna. Ammallee namoonni gara kiyya gortanii waan hin taane barreessaa jirtan dhiisa. Saalihaan yoo barbaadde waan feete haa gootuu. “Dubbataa salphisuun jalaa cal’isuu” ja’anii mitiiree? Eeyyee! Yeroon ammaa tan fuula keenya bakka takkaa diinarratti deebifannu malee tan walirratti deebifnuu miti. Kana waan taheef Saalihaa Saamiitiis waa’ee kiyyaan wal qabsiiftee olola qabsoo Oromoof maqa xureessii adda bilisummaa oromoo irratti oofaa jirtu aartistii takka irraa waan eegamuu miti waan taheef akka Saalihaa’tti osoo hin taane akka aartistii Oromoo takkatti sirraa hin eegamu dhaabbadhu jechuuniin barbaada. ‘Dubbiin guddatteef harretti hin fe’anii’ dirqamaatu na dubbachiise malee silaa waa isinitti hin dheereessu. Hundaafuu namni lafarratti wal lole lafarratti ofirraa wal dhorka, yoo fixatees lafumarratti fixata malee ‘Facebook’ irratti miti. Namni ‘Facebook’ irrati wal lolees ‘Facebook’ irratti offirraa wal dhorkaa, yoo fixattaniis ‘facebook’ irratti fixadhaa jechaan dhaamsa koo guduunfa. Waan na waliin turtaniif galatoomaa. Ilmaan oromoo kan tokkummaa sabaafi bilisummaa keenyaaf quuqamtan mara baayyeen isin jaaladha. Kan oromoo facaasuu yaadu cumaa isaa alatti haa facaasu. Oromoon yoomillee tokko.

By Sirkanan Ahmed
Galatooma

The post Sirkanaan Ahmad: deebisaa Saalihaa Saamiitiif appeared first on Bilisummaa.

By Mengisteab Teshome

The 1st International Oromo Studies Conference was held Saturday at Jimma University with the theme: ‘Oromo Knowledge Systems and Practices’ whereby researchers and higher learning institutions urged to work on the indigenous knowledge of various nations, nationalities and peoples.

Speaking at the event, Education State Minister Dr. Kaba Urgessa said that the diverse culture, language, economy and natural resource, conservation of cultural values and indigenous knowledge of many of nations and nationalities of Ethiopia including the Oromo is not well addressed in researches.

“Besides its contribution to the Oromo studies, the Conference could initiate others to conduct research on other nations and nationalities culture and history in the country. To this end, other universities need to follow the footprint of Jimma University in promoting communities indigenous knowledge and wisdom.”

According to Dr. Kaba, before two decades it was unthinkable to establish an independent institution to study and research the Oromo, however, the democratic transition made in the country has given rise to such remarkable improvements.

Jimma University President Prof. Fikre Lamessa on his part said though the Oromo people represent large number and its language spoken by many other ethnic groups such as Somali, Harari, Agaw, Sidama, Kambata, Konso and many others and though the people have been practicing, democratic system of administration for centuries its values have not been promoted. “It is pity that all knowledge systems and practices these people exercised have not been recognized in Africa in particular and in the world at large.”

The right is on the ground it is up to the researchers as well as institutions to bring the case and go through practically. The indigenous values of societies are so constructive that could give us learn how we should react to any kind of challenges and resolve in its way.

Indicating that the Gada system has guided the religious, social, political and economic life of the Oromo for centuries, Dr. Taddesse Beriso from Addis Ababa University’s Institute of Ethiopia Studies said that the system is an indigenous knowledge institution of the Oromo that needs to be preserved.

According to Prof. Fikre, the University launched Institute of Oromo Studies (IOS) with a belief that the people’s indigenous knowledge are the sources for the huge potential in serving as an engine for scientific explorations. The IOS focuses on research and outreach centering the community.

It was learnt that in the two-day conference over forty papers were presented in relation to Oromo knowledge system and practices in various parts of the State.

The post Ethiopia: University Holds First International Oromo Studies Conference appeared first on Bilisummaa.

Urgent call to all Oromo people and international community

Health care is the fundamental human rights and not a tool of war

Concerning this issue my letter to United nations and European commission will be published soon.

After twenty-seven years in power, the TPLF-elite dare to tell us that Rome was not built in a day. Are they ignorant or arrogant??? Twenty-seven years is quite a long time to bring changes in the lives of all people. When the TPLF moved to Dadabit telling the world that Mengistu did not bring any change. But Mengistu remain in power 17 years and TPLF is now 27 years in power, number of days in one year then and now are still 365 and I don’t understand why  twenty-seven years of their palace life should not be considered a long time? Yes they bring many changes in Tigray region (in military technology, medical science, economic empowerment….etc). But the mother of all cash flow and life-oxygen my beloved Oromia and generous people of Oromo are:

• Bleeding day and night in the hands of TPLF special commandos and security forces,
• Suffering from torture and ill-treatment of TPLF government
• killing future generations of our nations (university students).
• Detaining millions of innocent Oromo peoples and Oromo intellectuals
• Limiting free movement of our people in their home town
• Promoting brain drain of mother land Oromia.
• Harassment and hunting down capable Oromo individuals to inhibit the development of mother land Oromia.
• Countless atrocities are committed against Oromo people

Mostly government statements are based on “kitchen cabinet” (TPLF junta) and Oromo people no matter what the truth is, they must accept it. The TPLF commandos are always right because they have the gun and the system supporting them. The stronger can always tell the wrong and force the weaker to accept it as the right. Trying to prove that the “stronger” is wrong is tantamount.  

Whatever their power we Oromo people have to stand firmly with full commitment and confront it this barbaric act.

Let me put some facts with evidence based manner:

Internationally, it was first articulated in the 1946 Constitution of the World Health Organization (WHO), whose preamble defines health as “a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity”. The preamble further states that “the enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being without distinction of race, religion, political belief, economic or social condition.”

The Ethiopian government wrote in his final draft to improve health status of his people under Program IV, as follows:

The major health problems of the country remain largely preventable communicable diseases and nutritional disorders. Despite major progresses have been made to improve the health status of the population, Ethiopia’s population still face a high rate of morbidity and mortality and the health status remains relatively poor.

The Federal Ministry of Health has formulated and implemented a number of policies and strategies that afforded an effective framework for improving health in the country.

I rightly asked myself, how many times and how often did the government officials  visit rural areas since they come to  power? did they speak to the people and listening to their problems? Did they face the Oromo people on Q&A session and hear from them exactly what they think about the  TPLF’s socio-economic, health care and political agenda? It is one thing to be in the capital city and tell the world how our nation is showing amazing socio-economic improvement, wonderful health care programme but it would have been totally different to meet the Oromo people and talk to them face-to-face instead of killing, torturing, harassing and imprisoning them.

I wish I was a naïve foreigner and did not know the status of the prevailing socio-economic and political situation in Oromia. But the problem is I am an Oromo and judging from what the government trying to say, and for right or wrong, I consider myself more knowledgeable than government itself when it comes to the prevailing situation in my country Oromia.

We often hear from the TPLF government that the Tigray region as such did not benefit from a preferential treatment by government. Oromo people know very well how you were trying to trick them, but in vain. According to information available how you were diverting the national budget to Tigray, here is the trick. Every region/zone in Ethiopia receives a certain amount from the central budget approved by the parliament, which from the outset looks fair. However, in almost all the other regions, especially the Oromia, the local authorities (members of EPRDF but traitors and collaborators) deliberately delay the implementation of regional projects.

This is not a problem in the Tigray region of course – TPLF implements the projects “way ahead of time” and asks the central government for additional budget allocations. At the same time, the central government summons regional authorities for gimgema, during which the decision is taken to punish the Oromia regions for the lower implementation rate. As a result their unused budget is re-allocated to Tigray region as a reward for “good implementation of regional projects”. Do you think this is a good form of governance?

Recently peaceful Oromo protests with legitimate question under Article 39 of Ethiopia’s 1994 constitution affords “every nation, nationality or people in Ethiopia” the “unrestricted right to self-determination up to secession was brutally and mercilessly crackdown.

Improving health care system program is not implemented specially in Oromia and neighboring nations and used as a tool of war against Oromo people.

However, Ethiopian government always failed to comply with its constitution and covenants which it decorated on paper for the purpose of foreign aid. The Ethiopian government is using sweeping anti-terror laws to crack down peaceful protesters brutally, introduced a Charities and Societies Proclamation (draft law) to regulate all domestic and international civil society organizations (CSOs) which create a complex web of arbitrary restrictions on the work civil society groups can engage in, onerous bureaucratic hurdles, draconian criminal penalties, and intrusive powers of surveillance.

The Oromo people are not in agreement with your policies be they socio-economic or political. Your generals, cadres, political elites and security forces may not have the luxury to see it but my people live in misery. Oromo people constitutional right is not respected, your declaration are simply empty statements. The Oromo intellectuals were given no secure places in the society, hunted down like fox by your special commandos and they are prohibited from nation-building process, while Tigray intellectuals are enjoying limitless freedom in order to build a well civilized and militarized nation of Tigray.  Above all, the Oromo people have no faith whatsoever in TPLF government. To the contrary, they profoundly believe that the TPLF government has contributed to the exacerbated misery and designing a well calculated silent genocide in the form of depriving their health status.  

Fifty Million of Oromo’s are crying for the absence of basic health care system while 5 million of Tigray people are enjoying the highest standard of health. Here under multiple important evidence to support the fact.

Recently may 19, 2016 on Tigrai online they publish as follows:  Mekelle has become the only Government Hospital in Ethiopia to perform the first PCI (Percutaneous coronary Intervention).

Also recently may 20, 2016 on Ayyantu and Bilisummaa they publish as follows: Oromo people are in danger (no medication, no medical equipment, no healthy professional and empty building) Oromohttp://www.bilisummaa.com haasaya-fiqaaduu-tasammaa-walgahii-kaabinee-oromiyaa-irratti-godhe. May 20, 2016

August/2014MEKELLE: The government of the national state of Tigrai Report on the health status of Tigrai region.

Oromia regional state: No health program, no long and short term plan, no health policy empty box without essential content and representatives.

To be honest as a medical profession I am very happy that the Tigray people are enjoying with their full freedom and highest standard of health through high standard health care system. The reason that I am happy is Ethiopian peasants, regardless of their ethnicity, do not have a clue about what we are talking about. They would die happy if only they got enough injerra on their “gabattee” every evening and see their children well fed before they went to bed and acquire adequate treatment when they are getting sick.

My questions is here how comes that the mother of all cash flow and life-oxygen beloved Oromia and generous people of Oromo become beggars on their own money????? Where is justice????where is humanity???? Where is the plan and programme of Oromia health care system??? Where is the fruit of so called sky rocket development???? Where are they the so called regional state leaders???? It is clear enough that this subject prepared for silent genocide. Oromo people it is time to get up together and demand urgent answer for our justice, freedom and stop the ongoing silent genocide.

Oromo people are suffering from multiple kinds of diseases:

• Communicable diseases (HIV, TBC, hepatitis, malaria, typhoid fever….etc)
• Non- Communicable diseases (Diabetes mellitus, cardiac disease, gastro-pancreatic-hepato-biliary diseases….etc  )
• Different types of cancers (lung cancer, stomach cancers, colon cancers, blood cancers,….etc)
• Obstetric and gynaecologic diseases (the most debilitating disease of our mothers and sisters).
• Malnutrition… etc

Without decent health policy, absence of structural approach, corrupt governance, inadequate professional experts, totally outdated medical equipment and absence of professional freedom in health sector it is impossible to build a competent, capable, creative healthy nations. Our nation is facing a critical time in the history of his struggle against colonialism. The previous policy of colonial power (menilik, hailesilasse and derg) was failed after a bitter struggle. The new colonialism by TPLF-elite is very dangerous and well designed and planned eradication of Oromo people (openly by military force and hiddenly by depriving a qualitative health care).

I and my fellow Oromo health professionals are capable of building a modern, proper and qualitative health care system beyond our mother land Oromia to safe our people from silent genocide and to serve all human being regardless of their ethnicity. But to do these golden tasks, first the colonialism must end.

So I am calling all Oromo people around the globe and propose as follows. Our leaders has pursued various strategies to solve all kinds of injustice peacefully with our enemies. But their reaction was/is humiliation, destruction and hopelessness. So i am proposing one day, one victory with enormous sacrifice. My proposition as follows, instead of dying a shameful death in the hands of TPLF militia’s, instead of end up in the torture chamber of TPLF, instead of living unhuman and humiliating life in our birth place, instead of watching powerlessly gang rapes of our mothers, wives, and sister it is time to empower ourselves in order to enhance our freedom and regain our God-given right and true peace.  So my proposition is we are around 50 million peoples, if we are determine to sacrifice ourselves with a big number in one day like 5 million life’s inclusive me the remain 45 million of Oromo’s are living free and safe. The freedom of my people is more grateful and worth full than my luxury life in western country. So I would like to ask my people to discuss these issue on the social media, at the working places, during family and friend meetings, between political parties, between all peace and justice promoting organizations. After the discussion the next step will be how, where and when will be coordinated through committed and dedicated coordination staff.

(M.L.King: True peace is not merely the absence of tension; it is the presence of justice).

The post Urgent call to all Oromo people and international community Health care is the fundamental human rights and not a tool of war appeared first on Bilisummaa.

Waan kooraa fuudhaniif fardi hin wallaalu. Wanti na dhibe nu hunda dhibee jira yoo ta’eef jedheen gaaffii tana mata duree godhachuuf dirqame. Haala FXG Oromiyaa guutuu keessatti dhohee belbelaa turee fi jiru dhaamsuuf, olola ilmaan Oromoo muraasaan yeroo ammaa irratti baname gurri na caqasuu dadhabee, garaan na hammaatee gaaffii kana kaase. Diinni Oromoo Wayyaanee dha. Oromoon Oromoof diinaa miti. Olola diinaan malu wal irratti oofuun mee maal jedhama? Namni mana tokko kabu citaa wal hin saamu. Dhuguma rakkoo tokko qaamni qabu furmaata tokko kan barbaadu ololaan wal irratti duuluun tahuu hin qabu. Kun amantaa Habashaan Oromoon sabaa fi sab-lamoota biyyattii bulchuu dhiisii mataa ofiituu bulchuu hin danda’u yaada jedhu sana of irratti mirkaneessuun fedhameeti moo maal yaaduu irraa ti?

Sareen ofii wal nyaattu bineensa of irraa/wal irraa hin baaftu. Qabsaawaan qabsoo wal harkatti qabu diinaaf utubaa ta’ee umrii gabrummaa ummata isaa irratti waarsa malee hawwii ummata isaa guutuu hin danda’u. Namni hojjatu dogongoruu ni danda’a. Kan hin dogongorre isa hin sochoone qofa. Dhaaba kana/sanatu dadhabaadha/laafaadha jechuun yeroo Oromoon itti wal ajeeffatu /abaaru keessa hin jirru. Yeroo laafaa jabeeffatnee, jabaa faarsinee, wallaalaa barsiifannee, jallataa qajeelfannee gamtaan diina keenya irratti irree keenya humneessinee
diina keenya mancaasuu qabnu keessa jirra.

Dammaqiinsi keenya wal fakkaataa akka hin tahin nin beeka. Baay’ee kan dammaqe, xiqqoo kan dammaqee fi dammaqiisna woyiituu kan hin qabnetu waliin socho’aa jirra. Garaagarummaa dammaqiinsaa jiru kana wal simachiisanii socho’uun ammoo mala/tooftaa bilchaataa akka feesisu beekkamaa dha. Oromoonni ogummaa kana qaban yeroon itti barbaadaman amma. Wal ceersuun, diina jalatti gadi wal qabuun hir’ina armaa olitti tuqaman irraa madda. Dadhabiinsa kana dafanii cufatuun ammoo dirqama Oromoota maraa ti. Furmaata fiduu irratti anaa fi si’i jennee wal eeguu osoo hin taane, nu cufti jennee gamtaan socho’uu gaafata yeroon keessa jirru.

Sadarkaan sab-boonummaas akkasuma garaa garummaa ni qabaata. Sab-boonaan dhugaa of irra saba ofiitiif dursa kenna. Namni akkasii dhuguma nama siyaasaan bilchaate. Kan waan woloo malee waan garee/dhuunfaa hin dubbatu/hin fardeessu. Haasawa hawaasa giddutti rakkoo uumuu malu irraa bilisa tahe haasawa; rakkoolee dhalachuu malaniif dursee furmaata lafa kaaha; rakkoolee tasa dhalataniifis battalummatti furmaata akeekuu danda’a. Oromoon har’a namoota akkasii danuu horee jira. Hojiin gadi bahanii kan mul’atan garuu muraasa. Isaan keessaahuu namoonni yaada bilchaataan kutatanii gadi bahan lakkoofsaan jiru. Hedduun isaanii garuu akkuma mataa gadi qabatanitti riphanii jiru. Isaan ammoo ebalu fa’a jedhee himuu nin danda’a, garuu hin godhu. Sodhaadhee osoo hin taane akkuma isaan ofii of beekanii gadi bahanii beekkumsa qaban saba isaaniif oolchan
akeekuufi.

Gama biraan beektotni Oromoo warreen yaada ummata Oromoo kan woloo lafa kaawanii yaada dhuunfaa isaanii ol fuudhanii hafarsanis ni jiru. Hayyoomina/qaroomina yoo qabaatan tarii isaanuu beekanii of sirreessuu ni danda’u jedheen abdadha. Kunis waan natti dhagahame ibsachuu fedhee ti malee namoota yakkuuf miti. Wal gorfachuun wal qajeelfachuun aadaa sabni keenya dhalootaan qabu. Tantoommiin gadoo hin baaftu akkuma jedhamu wal abaaruu fi wal arrabsuun nagaya hin uuman. Kana irraa haa guddannu.

Ummata bal’aa Oromoo waggaa dhibbaa ol harqoota gabrummaa jala jiru gabrummaa jalatti hambisuu kanneen barbaadan ilaalcha gandummaa, amantii, naannummaa, gosummaan akka xaxamu yaada hammeenyaa keessa buusu. Ololli qindaawaa yeroo ammaa sochii Qeerroo Bilisummaa fi ABO irratti adeemsifamaa jiramu qaama sochii akkasii ti. Diina abaaruu/balaaleffachuu lakkisanii qaama ofii of irratti maaxaruun maaliif barbaachise? Diina Oromoo irraa fonqolchuuf moo diina jalatti Oromoo mogolchuuf?  Sararoota sab-qunnamtii gara garaa irratti ololli deemaa jiru keessattuu yeroo murteessaa kana keessatti maaliif barbaachise? Namoota tokkee akka dhuunfaatti qabsoo irratti yakka dalagan akka diina innikaatti sadarkaa isaanii ol fuudhanii hafarsuun maaliif feesise? Qabsoon cidha miti. Bu’aa ba’ii hedduu qabdi. Diinni balleessuuf deeman daran nama balleessuuf hojjata. Akkuma nuti diina keenya dhabamsiisuuf tooftaa adda addaatti dhimma baanu diinni keenyas nu dhabamsiisuuf tooftaa gara garaatti akka dhimma bahu maaf wollaalame?

Gantummaan waan haaraya qabsoo Oromoo qofa keessatti dhalate miti. Qabsoo gosoota hundaa keessatti kan turee fi fuula duraas kan itti fufee jiraatuu dha. Diina kallattiin ummata keenya fixaa turee fi jiru dhiisanii namoota dhuunfaa mata duree godhatanii irratti haasawaa bulanii ooluun maaliif akka barbaachise of duuba deebi’anii ilaaluun hin badu. Kanneen kanatti jiran Oromoo naasisuun diina keenya gammachiisuuf akka tahe waan hubatan natti hin fakkaatne.

Namni tokko waanuma namni tokko raawwatuu danda’u raawwata malee sanaa ol raawwatuu hin danda’u. OPDOn humna Wayyaanee of cinaa qabduu fi ummata bal’aa kana bakka buuna jettu ummata Oromoo qabsoo isaa irraa of duuba deebisuu hin dandeenye. Akkuma ummata isii salphina jalatti ittisaa turte ofii isiitiifuu waaroo salphinaa uffattee mugaa jirti.

Diina hanga inni hin geenne ol fuudhanii gurra itti godhuuf yaaluun ammoo barbaachisaa miti.  Olola dhihoo kana deemaa jiru keessatti namoota lama kan Girmaa Xurunee jedhamantu maqaan ka’a. Ummata mootummaa hanga funyaanii meeshaa baranee waraanaa hidhatee itti bobba’ee hin sodaatin, namoota lamaan kanneeniin  sodaachisuuf yaaluun gowwummaa dha. Namoonni kun diina haa ta’anii fira, ummata isaan keessa bobba’anii jirantu beeka. Diina ta’an isaanuu gurra micciiranii dhabamsiisuuf jiraatu. Fira ta’anis isaanumatu akka gaariitti beeka. Ummata bal’aaf hiree kana kennuun osoo danda’amuu, ummata wallaalaa homaatuu  hin beekne fakkeessanii nutu isiniif beeknaan, dibbee namoota dhuunfaa ol kaasanii dillaaquun barbaachisumma waan qabu natti hin fakkaatu.

Nama nama ajjeesse/ajjeesise, ni ajjeesu/ni ajeesisu. Dawaan du’aa du’uma. Kan ta’uu qabus kanuma malee kalloo ololaa itti hafarsuun diinummaa irraa isaan hin dhaabu/hin diinomsus. Dharti tuullaa citaa ti. Dhugaan ija mixii ti. Dhuma irratti kan muldhatuu fi mohatu dhugaa tahuu haa beeknu.

ABOn ilma Oromoo ti. Oromoo irraa ijaarame. Oromoof ijaarame. Hoogganni isaa laafuu fi jabaatuun seenaa biraa ti. Hooggana isaa jibbuun furmaata hin fidu. Hoggana irraa dubbachuu kan danda’u nama dhaaba keessa jiru. Dhaaba jibbuun ammoo Oromoo jibbuu dha. Ilma yoo jaalatan furrii wajjini akkkuma jedhamu ABO jaallatanii hoggana isaa jibbuun hin fakkaatu. ABO kan jibbu gabroomfataa haarawaa fi gabroomfataa moofaa duriii qofa. Dhaaba dhiigaan, lafeen, lubbuun
ijaarame irratti olola kan oofu Oromoo ta’uu hin qabu. Keessattuu namoota duraan miseensa dhaaba kanaa ta’aniin ololli irratti deemsifamuun ceera guddaa dha. Yakka dhiifama hin qabne.

Miseensota gadii irraa hamma hogganoota qaama ol aanaa dhaaba kanaa warra turaniin ololli akkasii irratti banamuun ummata Oromoo gabrummaa jalatti gadi qabuu irraa adda miti.  Irbuu sabaa “qabsoo kana hanga wareegama lubbuutti irraa adda hin baanu, yoo baanee argamne irbuun saba keenyaa nu haa qabu, lafeen jaallan kaayyoo kana irratti wareegamanii nu haa waraantu” jedhanii seenan diiganii jireenya mataa ofii  ooffachuuf biyyoota alaatti baqatanii achirraa olola kana irratti kan bobba’an irbuun dagatan isaan irratti dalagaa jiraachuu muldhisa. Silaa afaan ittiin dubbatanuu hin qaban ture. Mana dhim’isu abbaa keessa galu/jirutu beeka. Dhim’uu sana haala itti of irraa dhaabu kan beekus isuma. Mana ofii keessa hin jirre irratti haasawuun doofummaa dha.

Namni liqaan irra jiru akka lafti bari’u hin fedhu; abbaan liqaa irraa qabu waan dhufee rakkisuuf. Namni manni itti dhim’isu duumessa samii irratti jibba; waan rooba sodaatuuf. Namni niitiin itti qanyiftu aduu dhiitu hin jaalatu; manatti galuu waan hin feeneef. Namoota rakkoolee gosa kanaa qabantu ABO fi Qeerroo irratti olola rakashaa fi bushaawaa kana oofa.

Waa’ee qabsoo irratti yaada kennachuuf waan irraa eeggamu gochuun barbaachisaa dha. Akka nama murteessaatti of ilaaluuf ammoo, hadhaa qabsoon hidhannoo qabdu dhandhamuu feesisa. Nama tokko qabsoo sabaaf murteessaa ta’uu kan mirkaneessu hojii inni lafa irratti mul’isu malee afaan mi’aawuun qofti qabsaawaa haqaa hin taasisu. Qabsaawaan haqaa dandeettii, beekkomsa, qabeenyaa fi yaada isaa walii galaan qabsoo saba bira dhaabbata. Namoonni ulaagaa kana hin guuttatiin irkoo qabsichaa ti malee murteessoo qabsoo kanaa ta’uu hin danda’an. Gowwaa dirra dhawan, qaroo bira dhawan.

Oromoon dhalootaan tokko. Garaa garummaan guyyaa keessa karaa amantii gidduu isaatti uumame  adda isa hin baafne. Tokkummaan dhalootaa akkuma dhalatetti jiraaf. Kun jabina Oromoon qabu keessaa isa tokko. Biyyoota Arabootaa, kan dhiigaan, amantiin, biyyaan tokkoo har’a bakka meeqatti wal hiranii ibiddaan lafa irraa wal duguugaa jiru. Kanaaf Oromoon ummata hawaasa addunyaafuu fakkeenya addaa ta’uu danda’a. Tokkummaa midhagaa dhalootaa kana xureessuuf dhalli Oromoo ofitti gamuun gocha hamaa fi diinummaa ti.

Hoogganoota dhaabaa abaaruun fala hin fidu. Qabsootti dabalamanii qabsoo
sana jijjiiruu irratti bobba’uutu furmaata waaraa fida. Ijaan hojjataan hojii hin dadhabdu. Waan namni biraa dalagu taa’anii ilaalanii laafina irraa himuun ammoo balleessuu malee tolchuu hin tahu. Hinaaffaan masaanuufuu homaa hin tarre. Namni qabsoo tanaaf yaadu haadha qabsoo tanaa ti. Haati ilma jaamaa isiitiinuu Bakkalcha koo jettee waamti akka inni ija hin qabne osoo beektuu. Sa’a abbaan gaafa cabse ormi ija balleessa akkuma jedhamu, ABO balleessuu irratti bobba’uun diina Oromoof daboo bahuudha malee Oromoof dhimmuu/dhaabbatuu miti. Hawwii fi fedhii saba bal’aa irraan tarkaanfatanii fedhii fi hawwii dhuunfaa dursuun badii dhiifama hin qabne raawwatuu dha. Akka nam-tokkeetti, akka gareettis tahe akka dhaabaatti kunneen olola hamaa kana irraa qooda qabdan osoo irraa of qusattanii irra isiniif gooma.

Warra osoo beekuu diina tajaajilu, farrummaan isaanii waan beekkamuuf of irraa tiksuun hin dhibu. Rirmi qabsoo guddaan namoota fira fakkaatanii qabsoo irratti duula hamaa banuudhaan geergoo/tukaana qabsoo ta’anii dha. Kan falfalu osoo falfaluu kan horu hinuma hora akkuma jedhamu ABOn bu’uureffama isaa irraa kaasee osoo dura dhaabbatamuu shira hunda irra aanee har’a gahe. Fuula duras dhaaba eenyullee dhabamsiisuu danda’uu miti. Kan dursee dhabamu isa ABO
dhabamsiisuuf shiruu dha. Qabsaawaan ni kufa, qabsoon itti fufa! Bilisummaan ni dhufa! jedhamee kan dhaadatamuuf kanumaafi.

Kanaaf kaayyoo fi akeekni ABO hanga bilisummaa fi walabummaan mirkanaawutti bakkuma ofii jiraata. Namootni abjuu diinaa dhugoomsuuf carraaqxan gocha hammeenyaa boru seenaan itti isin gaafatuuf jiraatu geggeessaa jirtan, irraa deebi’aa. Rakkoo tarrisuu dhiisaatii fala rakkoo tarrisuu irratti fuulleffadhaa. Walitti duuluun ofitti duuluu akka tahe hubadha. Wal ittisuun of ittisuu akka tahe beekaa. Kana bira dabartanii olola keessan kan itti fuftan yoo tahe akka maanguddichi Oromoo tokko bara Xaaliyaaniin biyya qabatte sana teessuma irratti itti haasawamaa oolamee gara dhumaatti xaaliyaantichi, wanti ani isinitti himaa oole cufti isinii galee jedhee gaafatnaan; manguddichi lafaa ka’ee ”Hanguma isin as jirtanuu nuuf galuuf hin jiraatu” jedhe jedhamu sanaa, akkasitti quba of qabaadhaa. Gaaffii tiyya tan naaf, moo, nuuf hin galin jettu tana irra deebi’aa of gaafadhaa/wal gaafadhaa deebii quubsaa itti kennaa.

Ammas taanaan akka nama tokkootti ani akkuman gaaffii kaase yaada furmaataa sammuu kiyya keessa jiru maddisiisuuf yaalee jira. Hanga beekan mana eegan akkuma jedhamu hir’inni jiraatus beekaa hedduu waan qabnuuf kan beekutu sirreessa amantaa jedhun qaba. Kanaaf, wal dhabuu irratti walii galuu irra, walii galuu irratti walii haa gallu. Ummata keenya tokkummaa dhorguu irra diina keenya tokkummaa dhorguun mancaasuu irratti haa cichinu. Anaa fi sihi ykn nuhii fi isin jechuu dhiifnee nuhi  jechuu qofa haa aadeffannu. Huubaa huura wal irratti guuruu haa lakkifnu. Namoota facebook/paltalk irratti yaada hammeenyaa kan diiggaa maddisiisu facasuu irratti bobba’an deeggaruu dhiifnee seenaa duubbee isaanii adda haa baafaannu.

Waa hundaa caalaa dhimmi Qeerroo irratti ololamu na ajaa’ibe. Kaleessa Qeerroo duuba humni tokko hin jiru jedhamaa hin turree? Namoota/dhaabota meeqatu sochii Qeerrootti abbaa ta’uuf hiixataa ture? Ijoolleen ofuma isaaniif akkanumaan ka’anii fincilan malee qaamni duuba jiru tokko hin jiru afaan jedhanii dubbachaa bahaniin har’a badiitu ta’eef maqaa hammeenyaan ABO qaqqabachuu maaltu fide? Gaafa jabaadhaa Qeerroo teenya isin waliin jirra jedhamaa turame maqaa gaarii sanaan ABOn maaf maqaan kaafamuun hanqatame? Akkuma Wayyaaneen yoo bishaan xaasaa tokko jige ABOtu jigse jettu, dhalli Oromoos akkas jechuun qaanyii dha. Nama of hatu/saamu hin danda’ani jedhama mitii ree?

Xumuruuf namootni adda durummaan olola rakasha kana oofan keessattuu kanneen biyya alaa jiran namoota dhaaba kana himatanii bahanii fi maqaa dhaaba kanaatiin hiree doolaaratti bahuu badhaafamanii quufni irra dabree dha. Kun hodhuu dadhabu dhoorgachiisuu hin dadhabuu aroogessaa sana fakkaata. Nuti qabsoo ala taane, isinis akka bakka hin geenye goona jechuun duula banamee dha. Olola maqa xureessii kanaaf jecha qabsoon ABOn hoogganamtu fi FXGn Qeerroo Bilisummaan belbelaa jirus hanga galma gahuu eenyullee dhaabuu akka hin dandeenye diinnnis, firris tolchee beeka. “BOOLLA NAMAA HIN QOTIINAA, QOTTANIS HAALAAN GADI HIN FAGEESSINAA, KAN DU’AA EEGAN KAN DU’U HIN BEEKANII” sanii mee of qusadhaa. Barcuma ulfinaa abbaatu of jala baata waan ta’eef, wal kabajuu aadaan qabnu sanaan mee haa araaramnu. Jibbi intala nama dhorgatee, jaalalli intala namaa hin kennu, hireetu namaaf kenna.

Waan taheef, wal jibbiinsa kana haa toobbannu/haa lagannu. Kanaaf waliigalan alaa galaniin ofitti araaramaa, walittis araaramaa. Sochii farrummaa irraa dhaabbadhaa. Gaaffii kiyyaaf deebiin yoo jiraate nin eega.

Suutumaa Raagaa

The post NAAF MOO? NUUF HIN GALIIN? appeared first on Bilisummaa.

~Odaa Gurree-tiin

Ani maqaan koo Jamaal Abbaa Waajjiin jedhama. Kanan dhaladhee guddadhe Godina Iluu Abbaa Booraa, Aaanaa Baddaalleetti yommuu ta’u baadiyyaasaa keessa gara daqiiqaa 30 kan deemsisu ganda Qotee Bulaa xiqqoo tokko keessatti.

Egaa mana barnootaa koos kan sadarkaa 1ffaa achuma ganda keenya sanatti baradhe. Yeroo booda akkan kutaa 8 fixeen booda mana barumsaa ol aanu barachuuf gara Magaala Baddallee deemuun dirqama koo ture.

Kun kan ta’e bara 2000 A.L.I dha. Bara sana ani barataa kutaa 9ffaa dha. Mana kireeffannee ijoollee hiriyyaa koo faana jiraachuu eegalle. Ji’oota muraasa booda barnootni afaan ingilizii kun natti jabaataa dhufte. Jiruun koos dhiphinaan guutamte. Anis hiriyyoota kootiin barnoota kana naaf ta’aa hin jirtu anoo galeen buna hundee 5 yoon dhaabe jireenya koo nan jijjiiradha jedheen. Isaanis yaada adda addaa naaf dhiyeessan.

Tokko lakki hin galiin baradhu si gargaarra naan jedha. Kaanimmoo gali maal abbaashee dararamta jedhee garaa na kuta. Silaas hundi hiriyyaa dhugaa dha jettaaniituu? Otuman Kanaan jiru qormaatni giddu galeessaa(mid-exam) nutti gahee dhiphinni koo hedduu dabale. Sanarrattuu barnootni pilaazimaadhaan waan tureef hedduu dhiphadhee ture. Amma ijoollee faana dubbisuuf jennee dabtaraa fi kitaaba guurrannee gara bosonaa deemuuf kaane. Hiriyyoota koo faana yeroo jalqabaaf waliin deemuu kooti egaa. Isaan edaa waan amaleeffatan qabu. Otuma manaa baanee deemaa jirruu mana suuqaa namicha Shamsuu jedhamuu kan jimaa daldalu tokkootti na biraa goran. Anis dhaabadheen ijoolleen kun maal godhuuf deemu jedheetan eega ture.

Yeroo dhufan inni tokko Jimaa hidhaa guddaa tokko akka nama daa’ima hammatuutti hammatee dhufe. Inni tokkommoo Jimaa bobaa jala kaawwatee achii as natti deebi’an. Nan nahe ani takkaa isaanii Jimaa gaafa ganda jirru qaamu argee hin beeku anis Jimaa ofitti butee hin beeku.

Yeroo as natti deebi’an ‘’Haa deemnu maal siif binnu?’’ naan jedhan. Anis homaa hin barbaadu budduuksee bishaanii qabadheeran jedheen. ‘’Har’a egaa barnootni si dide kun akkamitti akka siif galu si agarsiifna’’ naan jedhan. Animmoo garaa kootti Muu otoo mana barumsaasaa narratti ijaartaniiyyuu naaf hin galu jechaan ture.

Yeroo muka baargamoo naannoo Magaala Baddallee keessa geenyu asuma teenyee qayyabanna jedhanii muka guddaa qabbana qabu jala tetteenye. Isaanis Jimaa isaanii lafa kakkaawwatanii miila wal jala dabarsanii ofirra quxuuxxatanii taa’an. Anis kitaaba Baayoloojii baadheen ture isa baneen dubbisuuf yaalaa ture.

Jarri lamaanuu hamma kana kitaaba isaanii hin saaqne.’’Jamaal kan keenyarraa sii qoodna mee kana yaali barnootni siif gala’’ naan jedhan. Anis garaan koo akka barnootni naaf galtu waanan barbaaduuf toolen jedheen. Isaanis irraa qoodanii naaf kennan. Anis nan jalqabe. Otuman jedhuu natti tolaa dhufe. Qaamni kun natti ho’ee gogaan qaama koo qola waan biraa natti fakkaataa dhufe. Dur haasaan jaaladha ture gaafan daqiiqaa 30 afaan keessa kaawwadhee luqquumuu eegalu afaan na sakaalame. Ijoolleen wal ilaalanii natti kolfu. Erga gara sa’a 2 tureen booda hidhii kee kutii gati naan jechuutti ka’e. Jimaa ijoolleen naaf kennan ofirraa fixeen kan isaaniittin ce’e. Isaanis’’miseensi heddummate’’ jedhanii qama’i hanga feete jedhanii ofiin natti butuu eegalan.

Kanumaan achi ture yeroon lafaa ka’u lafti gooba baasee natti mul’ata. Addunyaan kun hundi to’annoo koo harka waan seente natti fakkaate. Kitaaba Baayoloojii baneen fuula 90 akka bubbeettin keessa fiige. Calliseen gaggaragalchaa jiraam. Nan gammade naaf gale egaa jedheen. Edaa jimaan sammuu hin ta’u gowwummaa kooti malee. Xinno turree aduun dhihee horiin warra magaalaa muka baargamoo keessa yaa’ee nutti dhufnaan kaanee jalaa gara manaa qajeelle. Otuman deemuu funyaan koo kun dheerachaa natti dhufe. Nama hundaa gaafa natti adeemaa dhufu maaloo na jalaa turaa funyaan koo isin rukuta jechaan deema.

Barsiisaan keenya kan baay’ee nama sodaachisu barsiisaa Ispoortii natti dhufe jennaan Jimaa akkan qaame narratti baraa laata jedheen lafa dhokadhu barbaade. Akka tasaa kobbee kiisa koo keessaa baasee yommuun ilaalu kobbeen hamma tulluu natti gahe.

Maalifan kobbee koo jala hin dhokadhu jedheen of fuuldura qabee dhaabadhe hamma barsiisaan sun darbutti. Innis dhaabatee na ilaale. Hiriyyoonni koo warran faana oole kitaabaa fi dabtara isaanii bakkeerra facaasanii lafarra gangalatanii fincaan fixatu. Waan deemaa jiru hundi naaf hin galle.

Barsiisaan deemaa dhufee “maal taate?’’ naan jedhe ani garuu maaloo barsiisa gaara kanatti buutu,yoo gaara kana dabartanis funyaan koo isin hin horeessu,ni duutu narraa fagaadhaa jedhee iyyuuttann ka’e. Innis nahee’’mucaan kun sammuusaatu butamee? Maaliif itti kolfitu mana yaalaa haa geessinu’’ jedhe. Anis akkuma sanattan dhaabadhe. Hiriyyoonni koos ‘’takka takka akkas ta’a gaggabdoo qaba yoo fuunee gallee bishaan qorraa itti naqne ni dhiisaan ‘’jedhan. ‘’Toole yoosoo amma fuudhaa deemaa karaarra dhaabdanii nama hin agarsiisiinaa’’ ittiin jedhee deeme. Akka inni nu bira darbeen nutis karaa keessoon qajeelle.

Otoo deemnuu karaa guddaa Asfaaltii Magaalaa Naqamtee gara Jimmaa geessutti baane. Karaan sun galaana guddaa fakkaatee natti mul’ate. Ijoollee hiriyyoota kootiin maaloo hin seeniinaa bishaan isin nyaata. ADARAA RABBII jechaa iyyuun eegale. Namni karaarraa koflaan dhumuuf deema. Uffata koo baasuun eegale daakee cehuuf. Ayii yaa guyyaa Sanaa otoo kaameeraan jiraatee waraabameera ta’ee fiilmii akkamii ta’a seetan. Namoonni dhufanii na sossobanii gara manaa na geessan.

Mana yommuun gahu balbala kana dandahee ol hin seenu ani jedhee jeequuttan ka’e qaamni koo kun hektaara caalaa natti bal’ate.

Ijoolleen humnaan na qabanii manatti ol na galchan. Gaafan seenu ammas manni na jibbisiise. Qaamni koo kun kan wal caale natti fakkaate. Hiriyyoota kootiin maaloo gara miila koo kanatu ulfaate mataan natti salphate jedheen itti hime. Inni tokko akkas goota naan jedhe. ‘’Mataa keetiin dhaabadhuutii isa gara miilaa dhaqe gara mataatti dachaasi.Sana booda nagaa argatta’’. Anis akkan mataan dhaabadhettan bule. Ganamasaa eenyu ol jedhee haa deemu. Safuu waanan gaafas ta’emoo? Sana booda anii fi jimaan waliif toobbata taane.Itti hin deebine. Ijoolleen hamma har’aatti ‘’funyaan koo isin rukuta ‘’jedhe Jamaal jedhanii natti qoosaa hafan. Egaa waan takkaa goonee hin beekne raawwachuun waan takkaa hin beeknellee nu hojjechiisa yaa jamaa. Barnoota koollee nan baradhe.Amma hojjetaa fayyaa ta’een dalagaa jira.

Galatoomaa!

The post WAAN JIMAA NA GODHE QOTTOON MUKA HIN GOONE! appeared first on Bilisummaa.

BBC

The United States of Hate. The documentary is on youtube as well (though not sure for how long) and BBC 3 at the links below.

One thing positive that has come out of this is that me and Frank are still in touch and I do think we’re actually forging a friendship. Fear is based on ignorance and we have to genuinely fight it. I actually pity some of these people and am trying to live the supplication of the Prophet (peace be upon him), “forgive my people, because they don’t know any better.”

The post United States Of Hate: Muslims Under Attack appeared first on Bilisummaa.

OMN:Oduu Caamsaa 24,2016 Mormii jiraattota godina Harargee lixaa magaalaa Biyyoo Karaabatti dhiheenna kana geggeeffameen wal qabatee, ammayyuu namoonni duuchaan qabamanii hidhamaa jiraachuun himame.

Kana males sa’aatii murtaayeen alatti namoonni magaalattii keessa socho’uudhaafis rakkataa jiru.

Godina Harargee lixaa magaalaa Biyyoo Karaabaatti mormii tibba kana geggeeffamee tureen, wayta ammaa kana namoonni hedduun, humnoota tikaa mootummaatiin duuchaan qabamanii hidhamaa akka jiran himame.

Kana males namoonni baayyeen ammas qabamiinsaaf barbaadamaa kan jiran yoo ta’u, kanneen qe’ee isaanii dhiisanii baqataa jiranis hedduudha.

Jiraattuun godinichaa tokko akka nuuf himanitti, tibba kanarraa jalqabee mormiin godina Harargee lixaatti bifa haarawaan eegalee ture.

Mormiin karaa nagaatiin geggeeffamaa jiru, qondaalota mootummaa biyyattii bulchaa jiruun ammoo bifa jijjiratee hidhamiinsaa fi biyya irraa baqachuun jabaatee jira jedhan.

Akka isaan jedhanitti wayta ammaa kana daa’imman umriin ijoolle ta’an waliin qe’ee isaanii irraa baqachuu nuuf himanii, haalli jireenya isaan hedduu yaaddessaadha.

Akka jiraattuun godinichaa tun jedhanitti, ammayyuu magaalaa isaanii keessaa dargaggoonni hedduun qabamanii hidhamaa jiru.

Rakkoolee jiraattota magaalaa Biyyoo Karaabaa irratti raawwatamaa jiru ilaalchisuudhaan qaama dhimma kana itti iyyatan dhabanii rakkoo hama akeessa jiraachuullee ni dubbatu.
Kana males sa’aatii murtaaheen alatti anmoonni magaalaa keessa socho’uudhaaf dhoorgamanii jiru jedhan.

Haaluma wal fakkaatuun, achuma godina Harargee lixaa aanaa Doobbaa araddaa Madda Bilisummaa jedhamu keessaattillee namoonni hedduun hidhamaa akka jiran himame.

Akkasumas reebichi hamaan jiraattota muudataa akka jirus himame. Jiraattoonnis badii tokko malee hidhaa fi reebichi nurratti raawwatamaa jiru nurraa haa dhaabbatu jechuun ammas mormii isaanii dhageesisaa jiru.

Usmaan Ukkumeetu gabaase.

The post Harargee Lixaa Magaalaa Biyyoo Karaabatti hidhaan hammaate. appeared first on Bilisummaa.

The post Gareen maqaa “Qeerroo international group” ofiin jettu maafiya garee shanee ABO ummata Oromoo biyya alaa ittiin saamuuf qopheessite tahuu saaxilame. appeared first on Bilisummaa.

WASHINGTON, DC — voa

Godina Gujii aanaa shaakkisoo keessatti baatii darbe hiriira geggeessameen booda dargaggoon tokko ajjeefamuu isaa qophii keenya kana duraa irratti gabaasnee turre.

Dargaggoo Badhaadhaa Galchuu jedhama. Maatiin isaa Siidaa yaadannoo isaan dhaabaniif diigamuu isaa beeksisan. Siidaa sana irratti rasaasa humnooti mootummaan ajjeefame barreeffama jedhutu irra ture.

Torban darbe siidaan isaan dhaaban diigamee siidaa ka biroon rasaasa akka tasaan ajjeefame jedhu bakka bu’ee arguu isaanii dubbatu. Dargaggoo kana rasaasaan rukutee kan ajjeese nama deggeraa mootummaa ta’ee fi Biraanuu jedhamu ta’uu jiraattonni mgaalaa Shaakkisoo ibsanii namni kun yeroo dhaaf to’annaa jala oolee yeroo ammaa gad dhiisamuu isaa dubbatu.

Haala kana gama mootummaan adda baasuuf gara itti gaafatamaa waajjira bulchiinsa nageenyaa obbo Badhaadhaa Galchuu gaafannee jirra. Siidaan dargaggoo Badhaadhaaf ijaaramaa jiraachuu quba qabna. Xumuramuu isaa garuu hin beeknu. Siidaa isaa ijaarames mootummaan sababa diiguuf hin jiru jedhu itti gaafatamaan bulchiinsa nageenya ka baadiyyaa shaakkisoo obbo Tadele Uddoo. Namni Daraggoo kanatti dhukaasee ajjeeses to’annaa jala oolee jira. Murtii eeggataa jira jechuu dhaan himannaa jiraattonni dhiyeessan haalanii jiru.

Mootummaan Siidaa Maatiin Ilma Isaaniif Dhaaban Diigaanii Ofii Siidaa Biroo Dhaaban: Jiraattota Shaakkisoo (9:36)

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Akkas jedhe gamni:-

Nama jechuun;

Kan dhugaaf xaare

Kan lammii ijaare

Kan sabaaf dhaabbate

Kan sabaaf falmate

Qabeenya jechuun

Kan lammii ijaare

Kan abdii dhalootatti hore

Kan hiyyeessa jijjiire

Jaarsa jechuun;

Kan jaarsummaa taa’e

Kan dhugaaf dhama’e

Kan dhugaa mure

Kan lammii dhaamsa hire

Kan lammii sabboonummaan ijaare.

***

Dhiiroo Abbootii teenna hanqachaa jiraa bee! jedhe gamni. “Maalif?” yoo jettanis meeqa keennatu bakka abbaa keennaa gaye? Kaayyoo abbootii keennaa galmaan gaye? Abbootii keennas maqaa yaamsise! Beekaan akkas jedhe. Abbaan ilma uumatee ilmi guddatee bakka abbaa san yoo gayee akkas jedhama:

1ffaa Yoo ilmi qoramee abbaa caale—–abbaan ebaluu lama dhalate jedhama

2ffaa Yoo ilmi qoramee abbaan walqixa taye—-ebalu bakkuma of buuse jedhama

3ffaa Yoo ilmi qoramee abbaa hanqate—–abbaan ebaluu ilma hin arganne jedhama

***

Waa sadihii waa sadihii tahan dhokatu malee badanii:

1ffaa Dhugaan yoo kijibni baay’atte hin dhokatti malee badduu

2ffaa Gaarri yoo deemte hin dhokata malee badu

3ffaa Addeessi jiini keessaa bayu dhokata malee hin baduu

***

Waa sadi waa sadihii naasa’a/naasu’u/balleessiti:

1ffaa Ifni dukkanaa naasa’a

2ffaa Dhugaan dharaa naasa’a

3ffaa Bishaan ibiddaa naasa’a

***

Ulfinni Arsii shani; daraaraan Arsii shani; ganyaan arsii shani:

Shanan ulfina/ulfoo/kabajaa Arsii

1ffaa Gudeeda (Abbaa, Haadha, Akaakayyuu fi fira dhiigaa biraa)

2ffaa Soddooma (Soddaa Soddaatii kkf)

3ffaa Jaalummaa (Jaala Jaaltittii)

4ffaa Umrii (Hangafa, Jaarsa fi Jaartii)

5ffaa Keessummummaa

Shanan daraaraa Arsii

1. Waddeessa/ Gaafa cidhaa qabatama

2.Garbuu/Midhaan nyaatni mi’aayaan heddu irraa hojjatamu

3. Aannan

4.Dayma

5. Buna

Shanan Ganyaa Arsii

1. Ganyaa namaa
2. Ganyaa fardaa/Arsiin kabaja guddaa fardaaf kennaa
3. Ganyaa Roophii/Halangee seera ittiin murantu irraa argama
4. Ganyaa leencaa/Mootii bineensotaati
5. Ganyaa kanniisaa/Ilbiisa waan mi’aayaa hojjatu

***

Beekaan beekaa qore!!

Beekaan beekaatti bayee akkas jedhe simbira harkatti qabatee”Simbirri tun duutu moo jirtuu?” jedhe. Yoo namichaan jirtu jedhe cum’ee ajjeesee meeti ka jirtu jechuuf; yoo namichi duutu jedhe gadi dhiisee yoo bararte meeti ka duute jechuuf. Namichis beekaa waan taheef akkas jedhe “Abboo carraan simbira tanaa sima harka jira!” Yoo harkaan cum’ite/cuunfite hin duuti; yoo gadhi dhiifte hin bararti jedheen

***

Gaafii Qabaa Hayyuu Irraa

Gadaa hammeennaattu dhufaa?

Jiruun hin taatii guduunfaa

Kan jiraatan ka’aa kufaa

Garuu gadaan fooyyeen woy dhufaa?

Barri maa hammaatee?

Deebiin na dhaqqabaa warri waa qorate!

…………….

Isintuu beekaa

Sirriis isintu akeekaa

Isintu sirrii argaa

Saba isin eegaa

…………..

Qaallus mee gaafannaa

Abdii waa qabaannaa?

Rabbii guddaa kadhannaa

Rabbuma waa abdannaa

Rabbirraas waa argannaa!

………………

Garuu rakkoo kan fide dharaa?

Adda baasaa kan gidiraa

Dharri hammeenna fiddee farraa?

Gaafii qabaa qaalluu irraa

Gaafii qabaa haxii irraa

Gaafii qabaa hayyuu irraa

gaafii qabaa gamna irraa!

………………

Yoos dharri diinaa ka waa sii hin yaannee

Hin dubbatinaa akka dhara waayyaannee

Sobaaf hin kaffalinaa aarsaa

Arriin dhugaa dhugaa agarsiisaa

Woy irraa bareedaa sobni jaarsaa?

…………………

Barri hammeennaa hin dhufaa?

Hiyyummaa fi durummaan bakkarra lufaa!

Tokko biliyoonaa ka daldalu

Tokko nyaata dhabeetii ka qooqa bulu!

kana maa sirreessinee ka dhimmi ilaalu!

Jedhee hedduun dubbataa

Sabnis kana ni hubataa

Kanumas deddeebi’ee gaafataa!!

GAMTEESSAA SABAA

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NAIROBI (HAN) May 25.2016. Public Diplomacy & Regional Security News. By Diidoo Diidaharre. Recently, I came across a presentation by a known Oromo activist and social media warrior, on a public meeting organized by OFC- ISG in Minnesota. Mr. Birhanu Lenjiso studied Sociology and Social Anthropology at Addis Ababa University (Ethiopia). And then he joined Ambo University (Ethiopia) where he served the university with various capacities: as assistant lecturer, lecturer/researcher, academic program officer, founder/coordinator of the Center for Gender Initiatives (CGI) and head of the department. I also worked as a consultant in the International Livestock Research Institute (ILRI). He is a publisher of a manuscript entitled, “Is Money a Magic Bullet for Empowerment? The Impact of Market Oriented Dairying on the Socio-Economic Position of Women Farmers in Selale Area, Oromia National Regional State, Ethiopia and until recently a PhD candidate at University Nijmegen, Netherlands.
In the lecture presentation entitled, “Lecturing on Land grab in Oromia (Ethiopia)”, Mr. Birhanu focused on the expansion of Finfinnee (Addis Ababa) and Finfinnee-Oromo relation. The activist asserted many questionable characterizations of the city, residents and the relationships; which this short narrative would want to rebuttal. However, this note is neither to pour cold water on the pains of evicted Oromo farmers and the resultant regional de-oromization. It is also not any less than a strong rejection of brutal crack-down on Oromo protests and subsequent inhuman treatment including violations of their constitutional rights of speaking on behalf of these farmers.

To start, the notion of Finfinnee-Oromo relation, as mutually exclusive entities in the context of Oromo land grab is problematic at its core. The notion denies or ignores the fact that Oromo people are the second largest residents in Addis Ababa (Finfinnee). According to Addis Ababa census, while, one in five or four people in Addis Ababa is self-declared Oromo; it is also apparent that almost half of the city’s population is Oromo by blood. This is data based on census, which many of us believe that it often underestimate the population of Oromos in Addis Ababa. Therefore, depicting the land grab situation as Finfinnee-oromo issue is fundamentally wrong as it ignores this obvious demographic landscape.

Secondly, the activist characterized the people of Finfinnee (Addis Ababa) as collections of rulers and “Alga Worash”; drug dealers and commercial sex workers. In short, according to the activist the residents of the city are bunch of criminals and community of lawless individuals. This characterization is an insult to 5 million residents of the largest city in the country, more than 5% of Ethiopian population and 10% of Oromia population; which is wrong. In Ethiopia, sisters who engaged in commercial sex works are to a large extent victims not culprits. Most of them run away from villages of Oromia and other places as a consequence of shame they could not endure. It is one thing that the culture punishes the victim of rape; while the culprit remain at large; but another things to present a dangerous proposition demonizing victims, especially by an activist of human right. It is like pouring salt on the wounds of the abused. The characterization is also offensive to millions of Oromo residents of Finfinnee (Addis Ababa); millions of youth flocking into the city for opportunities from all parts of the country, including Ethiopia and hundreds of thousands of diplomats and international workers came to the city from all over the world.

Thirdly, the activist presented Addis Ababa residents as people with no, divergent or hostile values to Oromo nation. The description of a place with ranges of values, from none to that of hostile to a nation, speaks utter un- thoughtfulness and unpreparedness on the subject matter. It is one thing to proclaim that the people of Finfinnee (Addis Ababa) carries a value different from Oromo people of Ethiopia; and probably a stretch pronounce hostility. Obviously, like many other urban dwellers, Addis Ababa residents would embody a liberal values drawn from its diversity. It is the kind of value, which a republic presidential candidate ones attacked his rival with what is known as “New York value”, a value thought would be too liberal for a conservative standard bearer. However, a declaration that Finfinnee (Addis Ababa) residence are having no-value is obliviousness.

Fourthly, according to the activist, contrary to people residing in the outskirts of any other modern cities, Oromo have not benefitted from Finfinnee (Addis Ababa). Where are the facts? Never mind the road networks and transportations available for indiscriminate use, access to markets and employments; and other services, which other equivalent farmers in Oromia cannot dream let alone having them. It is one thing, to present a genuine issues related to social-cultural and economic justices including better resources redistribution and another to allegation contrary to the facts on the ground. The question of top-down or transnational economic and resources redistribution will always remain a political agenda of our country. However, construing this lingering question of social injustice to re-orient primarily along Finfinnee-Oromo divide; thereby to incite hatred is a grandiose mistake.

In conclusion, the activist’s characterization of the nature of Addis Ababa residents, values and their relations with their brothers surrounding the city was misleading and reckless. It indicates either shallow knowledge about the city and its residents or paranoia-derived biased synthesis of the reality. Either way, it demonstrates a clear contempt to the audience listening and the platform presented. The Oromo people of Finfinnee (Addis Ababa) would seek OFC-ISG to repudiate the characterization and/or apology for these misguided presentation on their behalf.

The post Ethiopia: On Birhanu Lenjiso’s Lecture of Land Grab in Oromia appeared first on Bilisummaa.

By Mahdi Idris

Akeekni ABO ummata Oromoo cunqursaa bifa hundaa jalaa baasuu fi Oromiyaa Bilisaaf walaba taate ijaaruu dha. kaayyoon kun kaayyoo xaliilaa fi wabii jireenya ummata Oromoo ti. Haa tahu malee Ummata Oromoo salphina gabrummaa waggaa dhibba jala ture keessaa baasuun kaayyoo xaliila qabaachuu ol gaafata. Hunda dura ummata tokko ta’e, biyya tokko qabuu fi hireen isaa walitti hidhamte kana deebisanii ijaaruu fi akka nama tokkootti akeeka tokko bakkaan gahuuf akka warraaqu gochuu feesisa. Tokkummaan sabaa waan hojjannu hunda dursa.waayee Biliisummaa Oromoo tokkummaa Oromoo malee dubbachuun nama dhiba. Tokkummaan Oromoo osoo hin argamin bilisummaan dhugaa fi fedhii saba Oromoo bakkaan gahu jiraatuu hin danda’u. Dhugaan kun lammii Oromoo bilisummaa hawwu hunda biratti ifaa dha. Dhugaa kana kanneen maqaa bilisummaa Oromootiin socha’an ni wallaalan jechuun nama dhiba. Garuu barootaaf mooraa qabsoo bilisummaa Oromoo keessatti shira tokkummaa Oromoo fi gurmuu qabsaawota Oromoo diiguuf xaxamaa ture yoo ilaalle kanneen maqaa Oromoo himatan keessattuu murni SH-G-ABO farra tokkoffaa tokkummaa Oromoo tahee mul’ata.

Barreeffama Dhiheenya kana basaastota diinaa saaxiluu jedhuun basaasaa Wayyaanee Kan tahe girmaa xurunaa fi hidhata inni shanee waliin qabu saaxila baasan ilaalchisee ololli murni Shanee oofaa jiru farra warraaqsa Oromoo fi booressitoota tokkummaa saba Oromoo tahuu isaaniif ragaa guddaa dha. Seenaa bara dheeraa keessa deebinee yoo ilaalle ABO kaayyoo xaliila tokkummaa Oromoo mirkaneessuu fi bilisummaa sabaa argamsiisuuf gootota ilmaan Oromoon ijaarame farroota diina tokkummaa fi bilisummaa Oromoon guututti akka dhuunfatame hubachuun ni danda’ama. Kanaaf seenaa diiggaa fi farrummaa murna shanee sirriitti hubachuuf muuxannoo baroota hedduuf dhaaba kana keessaa qooda fudhachuun qabu dubbiftootni barruu kanaa xiinxala mataa isaanii irra akka gahan bifa armaan gadiitiin dhiheessa. Muuxannoo kiyya irraa ka’ee murni farra warraaqsa Oromoo fi tokkummaa akka tahe ragaa waliin dhiheessa.

1. Waldhabbii murna shanee fi Qaama Cehumsaa gidduutti dhalate; Waldhabbii murna kanaa fi Shanee gidduutti tahe irraa deebinee yoo ilaalle eenyummaa murna shanee hubachuun nama hin dhibu. Jalqabuma irraa kaasanii rakkoo qabsaawota gidduutti dhalate furuu osoo hin taane facaasuu irratti bobba’an. Osoo murni Dhugaasaa Bakakkootiin hoogganamu dhaaba keessa jiru harka lafa jalaatiin, ijoolleen naannoo Naqqamtee dhaaba irratti finciluu barbaadu ololli jedhu harka lafa jalaatiin oofamuu eegale. Kanatti dabalees ijooleen naannoo sanaa [Naqqamtee] hundi qabsootti amantee osoo hin taane Galaasaa qofa of duratti ilaaluun qofa akka miseensota dhaaba kanaa tahan lallabuu jalqaban. Hunda caalaa kan nama dinqu garuu kanneen barootaaf qabsoo keessa turan goobanticha Morodaa Bakaree Oromoo ganee Minilikitti harka keenne waliin walitti hidhuuf tattaafachuu ture. kana irra dabramees hoogganni dhaabaa ol’aanaan osoo hin hafin Murni Galaasaa Dilboo akka TPLF waliin harka lafa jalaatiin hojjachaa ture walgahii miseensotaa irratti himan.Rakkoon kun akka furmaata dhugaa hin arganne, namoota madeessuun akka daran hadhaawu gochuu fi qabsaawotaa fi Oromoota naannoo adda addaa gidduu akka wal shakkiin dagaagu shira xaxuu itti fufan. Kanneen dhugaa kana hin beekne ifatti bahanii qabsaawota kaleessa waliin kufanii kuffisaa turan akka diinaatti ilaaluun maqaa xureessuun itti fufee diigamni 2001 dhalate. Sababa kanaan ilmaan Oromoo hedduun ABO irraa akka bahan jaallewwan isaanii dura akka dhaabbatan akkasumas akka abdii kutatanii manatti galan taasifame. Dhibdeen kun caasaa ABO bira dabree akka hariiroo hawaasummaa ilmaan Oromoo gidduu jiru boorahu godhe.

2. Waldhabbii 2008

Waldhabbii kanaaf sababni guddaan dhibdee qabsoo bilisummaa saba Oromoo mudatte furuu irratti garaa garummaan yaadaa dhalatee ture. Murni tokko [kanneen maqaa Jijjiiramaan bekkaman] xiinxala godhame irratti laamsha’uu qabsoo Oromootiif sababni guddaan aadaa dhaabaa keessatti karoorri bahu hojii irra ooluu dhabuu fi kanaafis sababni aadaan namni hojiin itti madaalamu jiraachuu dhabuu, hoogganni jiru dhibdee qabsoo Oromoo mudatteef furmaata qormaata dhugaa irratti hundaa’e dhiheessuu dandeetti akka hin qabne hubatan. Kana malees hoogganni ture ilmaan Oromoo dhaabatti dabalaman leenjisee hojii isaaniin malutti ramaduu dadhabuu, ganna hedduuf baqattummaa keessa jiraatuun haala ummatni Oromoo keessa jiru kan quba hin qabnee fi qabsoo saba Oromoo hoogganuuf hamileen akka hir’atu yaada dhiheessuun kanneen shaneen mormaan ture. Gama murna shanee irraa kan dhihaate, qabsoon saba Oromoo waggaa dheeraaf hooggana dhabuun rakkoo akka hin tahin, rakkoon ture namni waliif ajajamuu dhabuu fi gandummaa dha yaada jedhu ykn xiinxala jedhu irra gahan. Xiinxala jaamaa kana irraa dhaabbatuun tattaaffii hooggana biyyatti deeisuu fi humna waraanaa ijaaruu dura dhaabbatan. Ajaja Waraanaa addatti ijaarame akka karoora lafa kaayametti diinagdee hojiif barbaadamu dhorkachuu fi biyyoota ollaa irraa qaadhimamtoota dirree leenjisaatti dhihaachuu qaban karaa itti cufan. Waldhabbiin jabaataa dhuftee kanneen dhaaba keessa jiraanii fi fagoo arganis rakkoon kun karaa nagayaatiin akka furamu osoo tattaafatan miseensotaa fi hoogganoota dhibdee ABO sakaaleef furmaata barbaadan olola irratti oofuu jalqaban. Osoo dhaaba keessa jiran SBO-tti gargaaramuun warra “mana barnootaa OPDO” irraa bahe jedhaniin. Bakka hundatti caasaa dhaabaa yaada keenya hin fudhatu jedhaniin diiguu eegalan. ilmaan Oromoo barootaaf wal-amantiin waliin qabsaawaa turan guyyama tokkotti diina walitti taasisan. Bar murni kun OPDO waliin hojjataa, ganda akkasii ijaara jechuu jalqaban. Ifatti jaallan isaanii akka hoogganaatti waliin dalagan kora sabaatiin filaman barruu maqaa xureessii irratti facaasuu eegalan. Akkuma 2001 ammas ABO bakka lamatti facaasuu itti milkaayan. Akkuma 2001 murna QC OPDO fi farra qabsoo godhanii dhiheessan, olola dharaatiin miseensota shira isaanii hin hubanne walitti duulchisan.oromoota dhalootaan naannoo Arsii fi Baaletti dhalate hunda OPDO fi leelliftoota Juneeydii Saaddoo godhan. Loqoda nama naannoo Arsii fi Baalee hunda loqoda OPDO godhan. Gootoa naannoo kanatti dhalatan kanneen lubbuun hin jirre hunda abaaruu itti fufan. Ololli diiggaan kun hanga ar’aatti itti fufee jira.

3. Hawaasa Oromoo diiguu; Biyya hunda keessatti murni shanee ijaarsa hawaasa Oromoo hunda dhuunfachuuf tattaaffiin godhaa ture bakka hundatti ijaarsi Hawaasa Oromoo akka boora’u taasise. Jaarmaya hawaasaa dhuunfachuuf qofa kanneen hooggana ABO fi adeemsa qabsoo irratti quufa hin qabne, gaaffiilee haqaa qaban hunda akka diinaatti adda baasanii itti duuluu eegalan. Dhaadannoo ABO jechuun ummata Oromoo ti, Oromoo jechuun ABO jedhu irratti hundaa’uudhaan kanneen walaba tahan hunda diina Oromoo fi qabsoo bilsummaa godhanii dhiheessuun akka ummataan jibbaman duula wal irraa hin cinne irratti gaggeessan. Maqaa namootni hin qabne itti maxxansuun namootni hedduun bakka Oromoon itti walgeette akka lagatanii fi Oromummaa irraa abdii kutatan taasisan. Jaarmaya keessatti ilaalchi gandummaa akka babal’atu gochuudhaan Oromoon akka wal-shakkuu fi Oromummaan osoo hin taane eenyuu keenyatu achi keessa jira yaada jedhuun akka walitti dhufu dirqan. Kutaa USA magaalaa Minesota keessatti hawaasa bara dheeraaf ititaa ture, namni murni shanee ittiin hawaasa toohatuu barbaadu filmaata keessaa hafuu qofaan ilmaan Oromoo baroota dheeraaf hafuura obbolummaan waliin jiraataa turan diina walitti godhan. Kanneen baroota dheeraa qabsoof of wareegaa turan guyyama akkaataa dhaabni qabsoo Oromoo itti gaggeessu irratti gaaffii dhiheessan,moggaasni kun diina Oromoo miti Amaara, OPDOf hojjata fi olola kkf fakkaatuun maqaa xureessun ilmaan Oromoo hedduu waltajii hawaasaa irraa ari’uutti milkaayan.

4. Murni Shanee Yeroo adda addaatti kanneen bifa jaarmaya siyaasatiin of ijaaran irratti olola tokkummaa Oromoo booressu oofaa tureef haalli FIDO, AWO,fi ibsoo akkasuma ABO jijjiiramaa keessa dabran ragaa guddaa dha.duulli sun Ammas hin dhaabanne KWO,ADO fi OFC irratti deemaa jira.Barootaaf imaammatni murni shanee ilmaan Oromoo gar-gar faacaasuuf hordofaa turre har’a sadarkaa nama gosa keenyaa malee kan biroo dhagahuu nu hanqisuu fi kan keenya jennuun malee kan hafe hundi akka diina walii tahetti Oromoon fudhattu irraan saba Oromoo gahan.Yeroo har’a adda faca’uu hawaasa Oromoo irraa kan ka’e kan Oromoon akka hoogganaatti ilaaltu hin jiru. Kan jiru hooggana gandaa malee hooggana Oromoo miti. Haala 1992 keessa turre yoo ilaalle hangam akka hawaasni Oromoo diigamee hubachuun nama hin dhibu. 1992 Oromoo kutaa Oromootti dhalate hundi xinnaatu harki 90% hooggana ABO akka hooggana biyyaatti /National Leader/ ilaala ture. Amma haalli keessa jirru fokkisaa fi fuula dura deemuu ykn kaayyoo ummata tokko, biyya tokkoo fi hiree takka jettu san irraa akka fagaataa jirru mul’isa.

Kuni maaliif tahe jennee of gaafachuun barbaachisaa dha. Xiinxala kiyya irraa haalli armaan oli saba Oromoo mudachuun amala farrummaa murni Shanee agarsiisaa ture irraa kan maddee fi qabsoo Oromoo hoogganuu dadhabuu irraa sababa dhiheessan barbaaduu irraa kan dhufe. Yeroo murni QC dhaaba irraa bahetti fi sana boodas sochiin dhaabaa laafachuuf sababni dhihaataa ture, Hayyuu Duree dhaabaa kan ture Galaasaa Dilboo fi murni isaa qabsoo hoogganuu dadhabuu dha jedhame. Biyya ambaa keessatti jaarmaya ummataa cimaa ijaaruu fi miseensota hedduu ABOn akka hin horanne kan godhe dadhabina Shanee osoo hin taane akka murni kun jedhutti kanneen “OPDO, Amaara, ykn farra” qabsoo bilisummaa tahanii dha. Akka isaan jedhanitti hooggana Daud Ibsaa jalatti ABOn humna Waraanaa akka hin ijaarree fi hin bobbaafne Kan godhe murna amma “Jijjiirama” jedhaniin kana jedhu. Hooggana shanee akka biyya keessatti deebi’ee ummata isaa waliin qabsoo hin goone kan dhoorke murannoo dhabuu isaanii osoo hin taane, kanneen isaan dadhabbii isaanii dhoksuuf akka diinaatti uuman tahuu qabu. Ganna dheeraa dura yeroo dhaaba kanatti dabalamu haala keessa dabre irra deebi’ee akka yaadadhu na godhe.leenjii siyaasaa ABO fudhe. Akka nama haaraa qabsootti dabalameetti seenaa dhaabaa fi haala inni keessa dabre, maaliif ummata Oromoo dhaqqabuun ijaaruu akka hanqate, jaarmayoota ummatoota naannoo TPLF fi EPLF duubatti akka ABOn hafe gaafachaa ture. Guyya irraa guyyatti kan natti himamaa turee fi anis bara dheeraaf ilmaan Oromoo na duubaan dhaaba kanatti dabalamanitti himaa ture akkamitti qabsoo tana bakkaan gahuu akka dandeenyu osoo hin taane, akkamitti ayyaan laallattotni, gantootni, seera dhablootni, kanneen Amaara tahanii nu keessa seenaanii fi kkf akka qabsoo sakaalan ture. Eegaa dhaabni Oromoon waan guddaa irraa eegaa ture, dhibdee gabrummaa akka hiibbootti hiikkachuu dadhabeef deebiin hoogganni shanee kennuuf leenjii guddaa itti qabu akkamitti diina akka of irraa faccisan osoo hin tahin ilmaan Oromoo” gantoota, Amaara, goobana, OPDO” fi kkf maqaan jedhamu kennameef irratti akka duulu, akkasumas hunda akka ija shakkiitiin ilaalu qofa jechuun ni dandayama.

Dhiheenya kana hoogganooni dhaabbileee oromoo afur walitti dhufuun ni yaadatama. haala dabre irraa baratanii Oromoo gidduutti akka nagaan bu’u Oromoo irratti duuluun akka dhaabbatu Kan jedhuufi waliif tumsaa aaddaadummaa yaadaas waliif kabajaa diina qofa irratti Akka xiyyeeffatamu kan jedhu ture.kanatti sabboontoni oromoo hundi gamamchuu qabu. gaafii sabaa Waan taheef,garuu murna shanee biraa Kan muldhatu faallaa kanaati. duulli Oromoo adda facaasuun gaggeeffamaa ture ammas haarayoomfamee itti fufe. Haala gurri oromoo dhagayuu hin dandeenneen ilmaan Oromoo sabaaf jedhanii lubbuu isaanii wareegaa jiraniin oromoo miti,kaaniin diinaaf hojjata Jechuun maqa balleessii isaanii eegalan.yeoo oromoon keessaa tokko tahe diina raasaa jiru akkasuma wareegama guddaa walirraa cinne kennaa jiru kanatti yeroo Kan biyya alaa jirus hafuura obbolummaa gaarii argamsiisaa jiru kanatti duula maqa balleessii akkanaa eegaluun murni shanee farra qabsoo Oromoo akka tahan kan ragaa bahuu dha. Olola diiggaa waggaa dheeraaf oromoo keessatti oofaa turan qabaneessuuf qooda taphachuu irra hayyuu dureen shanee duula marraa lammafaaf hordoftoota isaa bobbaasuun tokkummaan Oromoo daran akka boora’u gochuun diina tokkummaa Oromoo irraa sodaa qabu tahuu shanee saaxila. Duula diiggaa ilmaan Oromoo gidduutti qabsiifame kana hoogganni Shanee ol’aanaan akka keessa jiru raagaan guddaan barruu Gaashuu lammeessaafi Odaa xasee laaluun gayaadha.

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