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We demand full protection for all political leaders currently active in Ethiopia including Jawar Mohammed

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For Immediate Press Release
October 23, 2019

T​he Oromo Community of Minnesota denounces and condemns the calculated assasination attempts made against Jawar Mohammed, Executive Director of Oromia Media Network and an influential activist on October 23, 2019. As one of the largest diaspora Oromo community members we played a significant role advocating for Ethiopia to respect human rights, uphold the rule of law and ensure the equality of the people.

However, the blatant action taken against Jawar by Ethiopian government has shown us that the transformation has regressed back to silencing critics by force and intimidation, instead of fostering culture of debate an open dialogue to address critical issues. This action threatened the collapse of the rule of law and the democratization process the country is attempting to undergo currently. It will have grave repercussions in the regional peace and stability, the basis for the Prime Minister’s Nobel Peace Prize award of 2019.
The members of Oromo community of Minnesota condemns:

● The assassination attempt on Jawar Mohammed
● The arrest and detention of political leaders and supporters
● The use of force on the youth protesting peacefully as well as other civilians
● Arbitrary arrests and detention of citizens for exercising their constitutional rights
to freedom of expression and assembly
● The glorifications and resurrection of past controversial figures insulting he
Oromo conscience, evoking historic trauma and re-victimization this great people.

Thus, Oromo Community of Minnesota stands with and work to address the grievances of Oromo people as well as safeguard our future both here and at our homeland. We urge the government to refrain from creating further chaos and inviting situations that can tear the country apart. The Oromo Community of Minnesota demand the following actions without preconditions:

1. We demand full protection for all political leaders currently active in Ethiopia including Jawar Mohammed

2. We demand transparent and credible investigation and explanation about what has transpired on October 23, 2019 at Jawar Mohammed’s resident and the result of the findings addressed to the public as soon as possible. We also demand those responsible brought to justice.

3. We demand the immediate halt of violence across Oromia with various vigilante groups

4. We demand the release of all political leaders, supporters and youth detained for exercising their democratic rights.

5. We demand justice for the lives we have lost as a result of unrest initiated by the government and financial compensations for their families.

6. We demand answers for central Oromo quests during the Oromo Protests, chiefly declaring the ownership of Finfinnee and compensating farmers who lost their livelihood by the Addis Ababa Master Plan.

7. We demand Afaan Oromo to be the second working language of Ethiopia

8. We demand equal representations of historic facts, refrain from historic
misrepresentation and cultural genocide
9. We demand Dire Dawa and Wallo return to under the control of Oromia regional
government

10. We demand for federal government to guarantee the peace and security of all
residents in Wallo, Guji, Wallega and Dire Dhawa and other areas facing similar
challenges

11. We call on all nations and nationalities in Ethiopia to stand up for justice and work
together to transform Ethiopia to a democractic country that works for all.
We support the people of that country to exercise their democratic rights to elect their representation without coercion or intimidation in the upcoming election of 2020. However, the safety and security of citizens should take a priority as we head towards the election.

Please contact the Oromo Community of Minnesota Board Public Relations Najat Hamza (​najat@oromomn.org)​ or Community Center as above.
Sincerely,
Oromo Community Minnesota Board of Directors
__________________________________________________________________
The Oromo Community (OCM) is a tax-exempt non-profit organization registered and licensed by the State of Minnesota. OCM operates a member-supported Community Center at the above address.


Wjjira MM Nafxanyyaa keessatti kanneen shira xaxan saaxilaman

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Shirri kalee Waajjirri MM keessatti beekkamtii MM akka xaxameef, itti aanaan MM fi hoogganaan paartii ADP Obbo Dammaqaa Mokonnin police commissioner waliin akka hoogganee raawwachiisuuf yaalee himamaa jira. Poolisiin Addaa MNA keessatti hirmaachuun himamaa jira. Fashalaahuun shira kana ADP keessatti dallaansuu fi abdii kutannoo guddaa uumee jedhama. Carraan qabsoo Oromoo dhaamsuu fi olaantummaa Amaaraa deebisuu harkaa nu bahee jedhan. Karoora kana hooggantoonni MNA wal ijjeessuun dura kan turee jedhama. Silaa Sagantaan kun akka karoorfameetti osoo deemee Waajjira OMN too’achuuf karoora ture. Dhaaduun hoogganaan MNA dhiyoo gaazeexeessaa OMN Dejene Gutema dhaadate kanaan walqabachuu hin ooluu jedha keessa beekaan iccitii kana naaf qoode kun. Qorannoon waajjira MM fi MNA irratti xiyyeeffachuu qabaa jedhe. Taarkaaffiin Abiy fudhatu—hagam tokko inni waan kana harka keessaa qabu ni mullisa.

Waajjirri mm dubbii kana faana balleessuuf OMN fi Jawaar irratti duula ololaa ballaa banuu deeman. Duula ZeHabesha, Esat, Ethio 360 fi miidiyaa Habashoota guddaa achirraa qopheessan. Akka Jawaar waan kana uume, akka inni itti gaafatamaa ta’e, waraana amantii fi waraana sabaa Naannoo Oromoo akka ka’u irratti xiyyeeffadhaa hojjadhaa, MM qusadhaa jedhaniin. Falmii Qeerroo yoo hin dhaabbannee ta’e, falmii bataskaanaa Ortodoksii yaamna, achii booda mootummaan kun ni dhoowaa, angoo harkaa fudhannaa jedhanii yaadan jedha keessa beekaan oduu kana naaf qoode. Abin, Ezema fi ADP waliin hojjachaa jiran.

Kun kanuma osoo jiru ODP haala kana irratti bakka lamatti qoodamutti mullata. Warri Jawar Mohammed araarfannaa jedhuuf warra duula irratti banuu fedhu. Gabaasa kana ballinaan bor live qabadhee dhufa.

Oromoon gaafam haluu bahuu barata lataa?

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Lafa Oromoo gubbatti warri Toktor Abiyoot qubsee daa’ima mana barnootaati baate yoo macalaafamtu akkamiin garaan obsee nama laala?

OMN: Ibsa haala yeroo irratti Paartiilee Siyaasaa fi hayyoota Oromoo (Onko 24, 2019)

Gaazexeessaan VoA Adaamaatti dargaggootaan rukutame, saamame

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BBC

Gaazexessaan miidiyaa Ameerikaa VoA’f gabaasu guyyaa har’aa ganama magaalaa Adaamaatti dargaggoonni haleellaa akka irratti raawwatan ibse.

Magaalaa Adaamaatti guyyaa har’aas walitti bu’iinsi akka jiru gaazexessaan BBC magaalicha jiru gabaaseera.

Gaazexessaan VoA Muktaar Jamaal BBC’f akka himetti dargaggoonni kunneen ”mataakoo bakka lama sadii na buruksan dugdakoos baay’ee na miidhaniiru,” jedheera.

Namoonni isatti dhiheenya qaban wanta raawwate poolisiitti gabaasani akka deebi’an kan himan yoo ta’u gaazexessaa kana jalaa meeshaan ittiin hojjetu jalaa fudhatamuu isaa BBC’tti himeera.

Yeroo ammaa hospitaala Adaamaa Jeneraal jedhamutti yaala argachaa kan jiru Muktaar, dargaggoonni kunneen kiisa isaa seenuun akka isa saamanis himeera.

Magaala Adaamaatti ganama kana hojiidhaaf naannoo ‘jamaal magaazan’ jedhamutti namoota waliin gaaffifi deebii gochaa turuu kan himu Muktaar, dargaggootni gareedhaan socho’an miidhaa narraan geessisani jedha.

Rogeessi beekamaa Jawaar Mohaammad eegdonni na duraa fudhatamuufi jedhee erga ibsee booda bakkeewwan adda addaa magaalaa Oromiyaatti hiriirri mormii taasifameera.

Mormiiwwan kunneen garuu bakkeewwan adda addatti walitti bu’iinsatti jijjiiramaniiru.

Ajjeechaawwan akkasumas saamicha bakkeewwan adda addaatti taasifame keessatti gareen gurmiidhaan socho’uufi qeeroodhaan ala ta’e akka jiru qondaaltonni ni himu.

Maaltu ta’e?

“Kaleessa sababa jeequmsa magaalaa Adaamaa tureen nama du’etu ture. Animmoo yeroo isaan gara awwaalaa deeman haala balaa sanaa namoota gaaffiifi deebii gochaa ture,” jechuun haala ture ibsa Muktaar.

Dargaggoonni kunneen yeroo natti marsan Afaan Amaaraatiin ‘mindinew yihe yazew yazew’ jedhu kaanimmoo ‘kuni OBN, kuni OBN’ naan jechaa turanis jedha.

“Yeroo isaan ‘yihee OBN new!’ naan jedhan lakkii ani gaazexeessaa VoA ti jechaaniin ture,” isaan garuu ‘wushetun new’ (ni soba) jedhanii jedha.

Boodarra dargaggoonni kunneen waan argatan hundaan na rukutuu jalqaban, achiis boorsaakoo seenanii waanin qabu hundas narraa saaman.

“Hedduun isaanii mataakoo keessa na rukutaa turan waan ta’eef lafatu naan mareen joonja’e, achii boorsaakoo keessaa waraqaa eenyummaa VoA arganii ‘VoA new tewut’,” jedhanii nadhiisanii deemani jedha.

Sababa rukuttaa kanaatiin mataan isaa bakka lama buruquu fi dugda isaa irras miidhaa cimaan gahuu Muktaar BBC’tti himeera.

“Namootni na reeban kuni garuu gaazexeessaa ta’uukoo sirritti beeku,” jedha Muktaar.

Akka inni jedhutti namoonni haleellaa kana irratti raawwatan nama du’e owwaaluuf deemaa turanidha.

Adaamaa guyyaa har’a

Erga gaafa Roobii magaalota Naannoo Oromiyaa garaa garaatti mormiin eegale as magaalaan Adaamaatti har’a yeroo sadaffaaf nagaan dhibamu dubbatu jiraattonni.

Guyyaa har’aas magaalatti iddoowwan muraasatti sochiin nagaa mul’atus naannoo dhadhacha araaraa, saartaraa, akkasumas kutaa magaala Booleetti jeequmsii fi dhukaasni ni dhagahama.

Humni Raayyaa Ittisaas magaalatti keessa asii fi achi yoo socho’u ni mul’ata.

Guyyaa dheengaddaa kutaa Magaalaa Bokkuu Warshaa Daakuu Afrikaa biratti kanneen hiriira bahan lama waardiyyaan akka ajjeefaman qondaalli BBC’tti himanii turan.

Ajjeechaa kanaan kan aaran kanneen hiriira bahan konkolaattota 15 dallaa warshichaa keessa jiran gubuun isaanii gabaafameera.

Guyyoota lamaan darban mormiifi walitti bu’iinsa Oromiyaa keessatti taasifameen lakkoofsi namoota du’anii yoo xiqqaate 27 gaheera.

67 dead in protests against Ethiopian PM Abiy: police, hospital

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Addis Ababa (AFP)

At least 67 people have been killed and dozens injured in protests in Ethiopia against Nobel Peace Prize laureate and Prime Minister Abiy Ahmed, hospital and police sources said Thursday.

Tensions remained high in parts of the country after supporters of a high-profile opposition activist took to the streets Wednesday, burning tyres and blocking roads following rumours of his mistreatment by state forces.

Jawar Mohammed, a member of the Oromo ethnic group who has been a public critic of Abiy, had accused security forces of trying to orchestrate an attack against him.

In a press conference Thursday flanked by opposition MPs, Jawar appealed for calm while accusing the authorities of stoking instability.

“In a way which is dangerous and endangers the country, the federal police have attempted to carry out a major crime,” he said in Addis Ababa, the capital.

“For the police, who are trying to test us, I think they got a good answer. Our people have proven that it is impossible to intimidate them.”

Police had denied reports that Jawar’s security detail was being removed to leave the popular and outspoken figure vulnerable to attack.

But for a second day running his supporters gathered in large numbers outside his residence after standing guard throughout the night, witnesses told AFP.

“All the people are at his house. People came even from outside Addis just to protect him. I walked eight kilometres (five miles) to get here. We are suspicious of the federal police,” said Ousman Abdulahi, one of Jawar’s supporters.

– Lives lost –

Four people were killed in Wednesday’s clashes in Oromia, one of nine regions in the ethnically diverse country, hospital and police sources said.

An official at St. Paul’s Hospital in Addis Ababa, who insisted on anonymity because he was not authorised to discuss casualties, said the facilities had received “two bodies from Oromia.”

Separately, Dejene Muleta, the chief police commander for Adama, a town in Oromia where protests continued Thursday, said two people died in the violence there.

“Unrest in Adama city on Wednesday has left two people dead, injured 50 others and caused extensive property damage,” he told the state-run Ethiopian News Agency.

He did not elaborate on how the deaths occurred.

Shimeles Abdisa, vice president of the Oromia region, told regional media Wednesday night he was “very sorry for the lives that have been lost”.

“We could replace the property which was destroyed but sadly we can’t get back people who lost their lives,” he said.

Witnesses said the atmosphere was tense in Adama on Thursday, with protests and road closures for a second day.

“There are protests again today. The roads are closed and no one is going to school. People are at home. The hospitals are closed and people who need treatment are not getting it,” said Tesfay Bekele, a resident in Adama.

The unrest highlights divisions within the ethnic Oromo support base that swept Abiy to power last year — divisions that could undermine his position ahead of elections planned for May 2020.

As head of the US-based Oromia Media Network, Jawar played a crucial role in promoting anti-government protests that prompted Ethiopia’s ruling coalition to appoint Abiy as the first prime minister from the Oromo ethnic group, Ethiopia’s largest.

But the two men have been at odds recently, with Jawar openly criticising some of Abiy’s reforms.

Qabsoon Bilisummaa Oromoo eessaa ka’ee garamitti deemaa jira?

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– MARSAA LAMMAFFAA – Lakkoofsa Kudha-afraffaa 

Berhanu Hundee 

Dhimman har’a dhiyeessuu barbaadutti osoo hin seenin dura, barreeffamni ani mata duree kanaan dhiyyeessaa ture baatii (ji’a) Hagayyaa as dhaabbatee ykn osoo ittihinfufin waan tureef, dubbistootni fi hordoftootni tokko tokko na gaafachaa turan. Sababni barreeffamni lakkoofsa kanaa turuu danda’eef dhiphina ykn hanqina yeroo waan ta’eef dubbistootni akka na hubatan barbaada. Ergan kana jedhe booda, dhimmoota yeroo ammaa mumul’achaa jiran laalchisee yaada koo dhiyeessa.  

Oromoon bilisoomuun hafee Oromoo fi Oromiyaan gaaga’ama keessa galanii jiru

Erga qilleensi jijjiiramaa biyya Itoophiyaa jedhamtu tana keessatti mul’atee as namootni hedduun Oromoon bilisoome jedhanii dubbachaa turan. Waan akkana jedhaniif sababa qabaatanillee, dhugaan lafarra jiru garuu faallaa kanaa ti. Oromoon bilisoomuun hafee, Oromoo fi Oromiyaan yeroo ammaa gaaga’ama guddaa keessa senaa jiru. Seenaa uummata Oromoo keessatti, Oromoon akka sabaas ta’ee uummataatti akka yeroo ammaa ifaa ifatti arrabsamaa fi salphachaa jirutti tuffatamees, salphatees hin beeku. Kuni hunduu kan ta’ee injifannoo ilmaan isaa argamsiisan humnootni biraa butuu (hijack godhuu) fi ittifayyadamuudhaan waa hundatti abbaa ta’uu dha. Kana kan goosisaa jiru immoo warruma qabsoo Qeerrootiin taayitaa fi aangootti dhufani dha. Warri masaraa Minilik seenanis waanuma jabina isaaniitiin achi galan fakkeessanii uummata isaan achiin gahetti qoosu, tuffatu, hidhu, ajjeesu, ittiroorrisu. Diinota Oromoo garuu gammachiisuuf waan isaan hin yaalle hin jiru; galgalaa ganama dhama’u.

Oromoo fi Oromiyaan yoomiyyuu caalaa rakkoo hamaa keessa kan galan; uummatni keenya nagaan bahee nagaan galuu kan dadhabe yeroo ammaa yeroo ormi isin abbaa dabareeti nuun jechaa nurratti duulaa jiranii dha. Osoo Oromoon abbaa dabaree ta’ee, gaafiilee isaa keessaa takkallee deebii argachuu ni danda’a ture. Gaafiin uummata Oromoo deebii argachuun hafee, waan qabsoo hadhooftuudhaan hanga ammaatti arganneeyyuu dhabuuf jirra. Sirni Federaalaa kan dhiiga fi lafee ilmaan Oromoo fi cunqurfamtootaatiin ijaarame sirna birootiin bakka buufamuuf irratti hojjetamaa jira. Warri nu cunqursaa fi nu saamaa turan, yoomiyyuu caalaa gurmaa’anii, balbala duubaatiin aangooti dhufuuf qophii xumuraa jiru. Seenaan irradeebi’ama akkuma jedhamu, har’as bar-dhibbe 21ffaa keessatti kan Oromoo gabroomsisuuf wixxifachaa jiran warruma nuti Oromoo dha ofiin jedhan gantoota fi galtoota haaraa dha. Tooftaa siyaasaa ti jedhanii uummata Oromoo sobaa fi sossobaa hallayyaatti nugeessuuf hojjechaa jiru. Haala hedduu ulfaataa ta’e keessa gallee jirra.

QBOn boqonnaa haaraa keessa galuu fi cimuun furmaata filannoo hin qabne ta’ee jira

Shira hojjetamaa ture fi jirutti hindammaqamne malee, erga diinotni keenya fi gargaartotni (Collaborators) isaanii tooftaa haaraadhaan QBO sakaaluu jalqabanii turee jira. Uummatni Oromoo jaarmayaa cimaa fi hogganaa cimaa akka hin qabaatne shirri adda addaa dalagamaa ture ammas ciminaa fi bifa adda ta’een ittifufaa jira. Shiroota kana keessaa inni tokko fi hangafti Oromoodhaaf bu’aa fiduu baatus jaarmayaa ADWUI diiganii ykn walitti baqsanii jaarmayaa haaraa kan EPP jedhamu ijaaruuf qophii godhamaa jiru dha. Akkuma yaadatamu, Obboo Jawaar dhimma kana laalchisee barreeffama dheeraa fi xiinxala bal’aa qabu dhiyeessee ture. Warri kanaan aaranii fi gammachuu hin qabne immoo dhaadachuu qofaatti osoo hin hafin lubbuu Jawaar galaafachuuf yaalii godhanii garuu inni kun fashalaa’e. Jawaar gorsas kennaafii isaan wajjin hojjechaa turullee, amma garuu isa akka diina jabaa tokkootti laalanii isa dhabamsiisuuf tattaaffachaa waan jiran fakkaata.

Jawaar dabree dabree dogongora tokko tokko hojjetullee, uummata Oromoo biratti waan jaalatamuuf akkasumas dhageettii fi fudhatamas waan qabuuf, aggaammii isarratti godhame kana keessatti uummatni isa bira dhaabbatee jira. Innis qabsoon tun boqonnaa biraatti ce’uu akka qabdu fi cimtu waan hubate fakkaata. Yoo karaa kanatti kan deebi’u ta’e immoo, shakkii tokko malee uummatni bal’aan Oromoo isa duuba hiriiruu. Fedhii biyyoolessaa uummata Oromootiif (Oromo People National Interest) dursa kennee kan hojjetu yoo ta’e, humna cimaa fi abdachiisaa ofduubaa akka qabu hubachuu isa feesisa. Uummatni bal’aan Oromoos keessumaayyuu immoo Qeerroo fi Qarreen yoomiyyuu caalaa qabsoo cimsanii; fedhiin uummata Oromoo akka guutu godhuun waan yeroon gaafattu ta’ee jira. Amma yeroon yeroo tokkummaadhaan dhaabbatanii; tumsa waliif ta’anii qabsoo kana sadarkaa biraatti ceesisan malee, yeroo waldura dhaabbatanii fi sakaallaa walitti ta’anii miti. QBOn bifa fi aayinaa haaraadhaan sadarkaa murteessaa ta’etti ce’uu qaba.

Hanga dhimma biraatiin walitti deebinutti nagaatti 

Jawaar badhaasa noobelii fi kitaaba Ida’amutiin hinaafe

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Taye Dendea Aredo
Akka kee kabajamanii ka’anii salphachuurra maal qaba yoo du’anii biyyee tahan? Akkuma gaafa Oromummaan si beeknu si ulfeessine gaafa ati ulfina irraa gad fuutee udaanitti of laaqxus sana sitti himuun dirqama taha. Guyyoota sadeen ummanni keenya lolli itti banamee dabarse kana waan garaatti baattee afaan qabattee turte har’a diddiguu keetiin hunda dura galatoomi. Maalis taanaan duula ilmaan Nafxanyaa Oromoo irratti labsite si caalaa namni beeku hin jiru amantaa jedhun qaba ture. Siyaasaafis haa tahuu itti amantee deebiis kennuufii kee hin haalu. Warruma ati kaleessa Oromummaa bakka buutee ittiin falmitetu har’as Jawaar haa fannifamu, haa qalamu jedhee waywaachaa jira. Kana tolchitee beeyta. Aggaammiin halkan dheengaddaa isarratti godhames abbaa fedheenuu haa qindaawuu, kaayyoo jaraa dhugoomsuuf tarkaanfii isa jalqabaa ture.

Ati dhugumatti Taayyee dheengadda akka qondaala Oromootti qondaalticha naannoo Amaaraatiin falme yoo taateef wayta akkasii kanatti diinuma dheengadda beeytu sana waliin as deebitee dhagaa mooraa Oromootti hin darbitu ture. Dubbii dhima Oromoo ‘hinaaffaa’ nam tokkootti gad xiqqeessuun ummata kana tuffachuu fi maal fiddanii dha. Sun ammoo Nafxanyummaa waliin tarree takka isin dhaabdi. Jawaar yoo tahe naa dirmadhaa hin jenne. Waan halkan sanatti isa mudate Facebook irratti beeksise. Sana booda tarkaanfii malu fudhachuun qooda Jawaar osoo hin taane qooda ummataa ture. Qeerroonis kanaaf owwaatee sochii irraa barbaadamu godhe. Jawaar osoo naa dirmadhaa jedhees haqa qaba, isinuu akka Oromootti qaamaa fi qalbiin cinaa dhaabbachuu qabduutti beeyna ture. ” Na oolchuuf isin du’aa!” dha jettee Nafxanyaa faana dhaabattee waliif birmannaa Oromootti akkasitti hinaafuu kee fi ibsa obbolummaa Obbo Shimallis irraa dhageenye seenaaf wal cinaa keenyee galmeessinee jirra.

Birmannaa ummanni Oromoo obboleessa keef godhe dhoqqee dibuun dhimmicha dhimma namtokkee goochuun hinaaffaa hin barbaachifne mooraa keessan kessa jiru agarsiisa. Kun ejjennoo Nafxanyummaa Afaan Oromoon ibsachuu irraa adda miti. Halkan sa’aa sanatti ajajni sun maaf dabre, eenyutu godhe, maal yaadameeti jettee gaafachuu mannaa maaf Oromoon dirmateef kan jedhutu si gube. Hunda caalaa kan nama raaju ammoo ummata Oromoo aggaammiin Jawaar irratti tahu aggaammii keenya jedhee bahaa dhihaa, kaabaa kibbaa birmatee bahe salphisuun akka waan dhimmi amantii fi gosaa as keessa jirutti summii bofaa bakka biraa irraa fidde as biifuu keeti. Hawwiin Oromoo amantiii fi gosaan qoqqoodanii walii dirmannoo dhorkachuu kun tarii store keessan keessa jirti fakkaata. Waa malee afaani sin baane. Oromoon garuu kana hin qabu. Dubbii namicha ‘kan sangaa koo hate ofumaaf dubbata’ jedhe sanii taheeti kanas waan garaa qabdan bulgaafatte. Hundumaafuu summii hangana gahu garaatti baadhattee miidhamuurra baga diddigde.


Taayyee Danda’a osoo ati osoo dhugaa fi ummata Oromootiifi dhaabbattee …..

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Taayyee Danda’a osoo ati osoo dhugaa fi ummata Oromootiifi dhaabbattee
jeneraalota woyyaannee ka gaafa Mooyaaletti ummata guyyaa adiin fixan JM saaxilee atis dubbii JM jedhe dugoomsuun ragaa baate san seeraatti haadhihaatanii jettee mootummaan mormitaa ture.
Silaa Geetaachoo Asaffaa qabaa fidaa jettee mootummaa cinqitaa ture
Silaa worra Maa’ikalaawitti nama torture godhaa bahan san seeratti haadhihaatanii jechuu qabdaa ture
Silaa ummataafi dhaabatee worra qabeenya Oromoo, lafa Oromoo saame fi xurii worshaalee gara garaa bahanii lubbuu ummata keennaa galaafataa jiran san dura dhaabbattee uumaafi uumama badeefi badaa jiruufi dubbattaa ture
Osoo ka dhugaa dubbatuutii waa’ee Finfinnee mootummaadhaan mormitaa ture
Ati garuu qoonqoo teetif jecha paartii bakka buutee dhugaa ummataa faallaa mormitaa.
Ati garuu waan tokko dhalannaan daftee amantaafi gosaan nuqooduuf worra barbaadu jettee ummata shoorarkeessuu barbaadda
Ati garuu woyta cufa ODPn akka waan mudaa tokko hin qabnee, akka waan hin dogoggorree, akka waan badii hin qabnee gootee dhiheesita. Kun ammoo abbaa irrummaa paartii tokkoo fadhuu kee muldhisa
Ati asiin dura Jaal Marroo (nama karaa itti fakaateen qabsaawwaa jiru) irratti waan jechaa baatee ni yaadatama. Wojjiin barachuu kee qofaa ragaa godhachaa waa heddu jechaa baate. Hardha kara JM gara galtee haqisaa jirta.
Mee waa takka lama si gaafadhaa
1. Mee gaafa ati ODP keessatti wonti kun Oromoodhaaf hin ta’u jettee mormite nuuf himi
2. Mee gaafa worri kaleessa nu fixaa bahan seeratti haadhihaatan jettee mootummaa kanaan mormite nutti himi
3. Mee gaafa waa’ee Finfinnee kaaftee mootummaa kana dura dhaabbatte nuuf himi
4. Mee gaafa Afaan Oromoo Afaan federaalaa haata’u amuumaan tana murttii itti kennaa jettee dubbatte nuuf himi
5. Mee gaafa iyyiinsa ummata godinaalee garaa garaa irraa kaadirreedhaan midhamaa jirra worri kaleessa numiidhe seeratti haadhihaatu jedhanii iyyataniif dubbatte nuuf himi. Fakkeenyaafi ummata Gadab Asaasaa
Kanaa fi kkf niif sin amanee. Kanaaf qoonqoo teetiifi paartiif malee ummataaf hin dhaabanne siin jenna
Mee amma ammoo kara dubbii ammaa tanatti haadeebinuu
Ati ummata Oromoo akkuma kaadiree keessanitti ilaalta natti fakaata. Ummanni waan isaaf ta’u addaan baasee beeka. Cal jedhee akkana godhi yoo jedhaniin ol ka’ee hin godhu. Ati waa’ee JM fi OMN hardhaa miti kan abaaruu eegaltte. Kun immoo waan Oromoo fi Oromummaa dalagu akka siif hin taane muldhisa.
Osoo ati nama yaada unbiased ta’e qabda ta’ee akka masaanuu wolitti hinaaftuu daftee wonti kun ta’eef hinaaffaa nobliitifii kitaaba barreefameeti hin jettuu turte. Yaada lama wol bira keettee kun kanaaf kun immoo kanaaf jettee mufti ummaataafi dhiistaa turte. Ati garuu kan yakku sihi, kan ragaa bahu sihi, kan murtessus sihi.
Mee ammas “madamar” 100% qulqulluudha rakkoo hin qabu jettee amantaa? Yoo hin ta’inii maal jetee qeequmsa dhiheesite ykn dhiheesita?
Mee bu’aan madamariin Oromoodhaf qabu maalidha?
Mee madamarima kanaa ifa siif ta’ee jiraatu ifa nuuf godhi
Mee akkamitti nama si ajjeesuuf dhufatti nadhaqabii itti iyyatta? As irratti kan natti muldhatu gooftaan keenna ummata keenna kan jedhu sun kijiba ta’uu isaati. Mallif jennaan gaafa rakko ummata ufiititti malee aangawoota ufiititti hin iyyatan. JM gooftaan isaa ummata isaatii ummata ofiititti iyyate
Osoo taatee dhiifama badii kaleessa hojataniif ummanni nagayatu caala jedhee isinii godhe irraanfachuu hin qabdanii ture. Garuu akka haaji Aadam Saaddoo jedhan isin najisa togoogooti dhiqamtanis hin xahaartan.
Osoo JM jiraatuu baatee isinii mitii biyyiti sun hin jirtuu ture. JM hin dogogoru hin Jennu garuu akka keesan hin kijibu dantaa ummataa irra hin dhaabbatu Oromummaafi Oromiyaa hin ganu jenna.
Isin ODPn amallee barachaa hin jirtan. Humni ummataa isiniif hin galle. Ummata tufatan. Isin aangoofi qawwee abdatan. Kun ammoo diinota keennaafuu homaa hin goone.
Kanaafu dafaa kara ummataa deebi’aa. JM ija ummata keennaa isinis dabalatee irraa dhaabbadha. Namoota yaalii ajjeechaa godhan dafaa ummataa ibsaa. Seeraaf dhiheessaa. Gad taa’aa JM wojjiin mari’adha. JM irraa baradhaa. Baruma baraan motummaan hayyuufi qaroo Oromoo nyaachaa Oromoo gabroomsuun tana booda hin taatu. Waan fedhetu dhufa malee

Ibsa ejjanoo Baale: Nafxanyaa fi Doorzeerraa hin binnu, itti hin gurgurru

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Ibsa Ijjannoo Baalee
Ibsi kun Nafxanyaa fi Doorzee (Walaayitaa Walaamoo) ilaallata

1.Dinagdee:Nafxanyaa fi Doorzeerraa hin binnu, itti hin gurgurru
2, Mana jireenyaa hin itti hin kireessinu, irraa hin kireeffannu, yoo kireeffamee argame manichi ni gubama
3, lafa manaa itti hin gurgurru, yoo isaan qabaatanis irraa hin binnu
4, baabura midhaanii, jeejjiba isaanii, Mana nyaataa fi wanta biroo kkf qabeenyummaan kan isaanii ta’anitti hin fayyadamnu, isaanis keenyaatti hin fayyadaman
5.,Hiriirri nu goone Jawaar Muhammadiifi sagalee ta’uuf baanemalee Amantaaf ta’uu dhiisuu beeksisuu barbaanna
6,namoonni Kalee lubbuu ijoollee teenyaa baasan (hojjattoonni Mootummaaa -Poolisiin Oromiyaa) atattamaan akka gaafataman ni gaafanna!
7.obboleeyyan keenya Maccaaf tuulamaa kan diinni keenya fajaajessee, shawaa irraa isin buqqisee nutti baqattannii dhiiga keenya waan taataniif isin qubsiifne, amma amantaa fakkeessee maqaa amantaatiin isin sobee gaachana isin godhachaa jiru, sobamtanii isaan wajjiin nu ajjeesuu irraa deebitanii, akka Oromummaa teessan beektanii akka Luba Balaay Mokonnin sanatti oromoof akka nu wajjiin Qapsooftan kabajaan isin gaafaanna!
8. Oromoo taatee Mana shubbisaa Nafxanyaa kan seenu Inniyyuu nafxanyaadha tarkaanfiin irratti fudhatama!
9.Namoonni meeshaa adda addaa karaa irratti gurguran kaleessa nu ajjeesaa Waan turaniif Tarkaanfiin isaan irratti fudhatama!
10. 15-2-2012 irraa qabee hojiirra oolfama
11.Ibsi kun Aanaawwan Godinni baalee qabdu Hundumayyuu ilaallata! Isbichi kan baafame Jaarsotaa fi Qeerroo Baaleetiini

Akeekkachiisa:Oromoo ta’ee ibsa kana hojiirra kan hin oilchine, yoo dhukkubsate hin gaafannu, yoo Rakkate rakkoo hin baasnu, yoo ibiddi itti qabate irraa hin dhaamsinu… Inumaa Tarkaanfiin isaa fi qabeenya isaa irratti kan fudhatamu ta’a, kana qofa miti abaarsatus duubaan jira, ni abaaramta!
Ookkara kana kan uume Nafxanyaa fi Doorzee waan ta’eef Tarkaanfiin kun hunduu isaan qofaaf hojiirra ooluu qaba!
Yoo warri isaaniin alaas ookkara uumuuf jedhan isaaniifis hojiirra kan oolu ta’a! Ummanni baalee Nafxanyaa fi Doorzee dhaan araarama tokkollee hin qabnu!

#share godhaa #Save godhaa

15-2-2012 #Roobee Baalee

Ministarri mummee nafxanyaa ergaa dabarsan

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MM Abiy Ahimad haala yeroo ilaalchisuun ergaa dabarsan.
Ministirri Mummee Abiy haala tibbana umameen walqabatee, badiinsa lubbuufi qabeenyaa umameef gaddi olaanaan akka itti dhagahame ibsaniiru.
Ergaa galgala kana fuula feesbuukii waajjira isaaniirratti maxxansaniin akka ibsaniitti, rakkina umamee ture bifa walitti bu’iinsa sabaafi amantaa akka qabaatuuf yaalameera. Kanaan kan ka’ees lammileen haala sukkaneessaa ta’een wareegamaniiru. Qabeenyaanis barbadaa’eera jedhan.
Haala gaddisisaa umameen namoonni miidhaan irra gahee akka bayyanataniif, kanneen nama isaanitii buqqaafaman akka deebii’aniif, kanneen qabeenyaan isaanii jalaa barbadaa’eef ammoo deebiifamanii akka dhaabbataniif ummata waliin ta’uun ni hojjanna jedhan.
Kana malees, olaantummaa seeraa kabachiisuufi kanneen yakka raawwatan seeratti dhiyeessuuf ni hojjannas jedhaniiru.
Kanas fiixaan baasuun dhaabbileen amantaa, waldaaleen sivil fi ummanni hundi nu maddii dhaabbadhaa jechuunis waamicha dhiyeessaniiru.
Odeessaalee gara biraa argachuuf https://bbc.in/3429MXR mil’adhaa.

OBN Onk.15,2012-Ibsa Ministirri Muummee Itiyoophiyaa Dr Abiyyi Ahimad haala yeroo irratti kennan.

Kabajamtoota Ummattoota biyya koo,
Hunda dura taatee walitti bu’iinsaa tibbana mudateen lubbuun lammiilee darbeefi qabeenyi manca’e baayyee kan na gaddisiise ta’uu ibsuun barbaada.

Itiyoophiyaanonni Qormaata nu mudate wal tumsinee tokkummaan yoo hin dhaabbanne daandiin keenya hangam rakkisaafi sodaachisaa ta’uu akka maluuf agarsiiftuudha.

Rakkinichas, rakkoo sabaafi amantii gochuuf yaalameera.

Kanarraa ka’uun lammiileen keenya haala suukaneessaadhaan aarsaa ta’aniiru.
Manneen sagadaa gubataniiru. Dhaabbileen daldalaa fi manneen jireenyaas manca’aniiru. Namoonni mana isaaniirraa buqqa’anis iddoo adda addaa qubataniiru.

Lammiileen karaa ittiin darban dhabanis magaalota keessa turaniiru. Kana ijaan arguu mitii gochi dhagahuufuu nama jibbisiisu firoota keenyarratti raawwatameera.

Taatee Onnee Nama Cabsu Kanaan ,gaddinus ,Itiyoophiyaannoonni Har’aas Uummataa Guddaa ,Hubataa fi Madaallee Ilaaluu kan dandeenyu tahuu hubanneera.

Manni Amaantaa Kirsitaanaa Akka Hin Gubbanne Musilamoota Dhorkan ,Masgiiddinni Akka Hin Gubbannee ,Kirstaanoota Dahoo Tahan Qabana.
Lammiilee Saba Biroof Jecha Aarsaa Kaffalaan Qabana.Halkaanii Guyyaa Osoo Hin Jedhiin Nagaafi Tasgabbiif Jarsoota Dadhabaan Qabana. ,Qabeenyi Kanneen Jala Gubbateef ,Dahoo Kan Tahan ,Daandii Kan Itti Cuufateef Iddoo Bultii Kan Qopheessan Lammiilee Akkasii Hedduuu Qabanna.

Kayyoo Qormaaticha Abdii Kunnee ,Daandii Keenyaa Addaan kan Kunnu akka hin taane Beeknee Waan Har’aa Taheen Osoo Hin Rifaatiin ,Boruu Ilaaluu Lammiilee Danda’aan Qabanna.

Seeraa fii Xin -Samuudhaaf Kan Dhaabbatan Raayyaa Ittisaa Fi Poolisii Qabanna.

Kun Hundi Maaliif Akka Tahee Ni Beekna,Qormaanni Kan Oolis Osoo Nu Mudaatee Deemsa Eegalee Addaan Hin Kunnu.
Araamaa Buqqifne .Qamaaddii Kunuunsa Deemana Malee ,Araamichaaf Jenne Qamaddichaa Hin Dhifnu .

Imala Keenyarratti Rakkoowwan Mudatan ,Maqsaa Deemna Malee ,Bitaa Fi Mirgaatti Hin Jennu.

Olantummaa seera mirkanneessuu fi qaama balleessaa rawwaate addabbii barbachiisaa akka argataniif osoo oli gadi hin jenne ni hojjanna.

Taatee Gaddisiisaa rawwateen namoota midhaman akka dandamaataniif, namoonni qabeenya fi qe`ee isaanii irraa buqqa`an akka deebi`aniif namoonni qabeenyi isaanii jala bades akka bayyanataniif ummata waliin ta`un kuttannoon ni hojjanna.

Kana galmaan gahuuf dhaabbileen amnataa ,dhaabbileen sivilii , fi ummanni biyyattii hundi nu cinaa akka dhaabbataniif wamiicha keenya dabarsina.

Rakkoon kana caalu akka hin mudanneef motummaa fi ummanni wantoota isaanii irraa eeggamu rawwachuu qabu. Mootummaan wanta mootummaa irraa eeggamu hunda ni rawwata.

Ummannis osoo gargar wal hin qoonne , ajandaa balleesitootaaf osoo hin saxilamiin tokko kan biroof dawoo ta`uun yakkamtoota seeraatti dhiyyeessuun , qamolee midhaman gargaruun aantummaa isaa mirkanneessuu qabu.
Itoophiyaan carraqqii ijoollee isheen kabajamitee fi badhaatee yeroo hundaaf yaa jiraattu.
Waaqni Itoophiyaa fi ummata ishee yaa eebbisu.

Fulbaana 15 bara 2012 Finfinnee.

Opinion: Nobel Peace Prize for Abiy Ahmed a misguided decision

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https://www.dw.com

The Ethiopian laureate is surely a reformer, but he predominantly garners recognition beyond his country’s borders. Despite the Nobel committee’s well-meaning intentions, it is the wrong choice, writes Ludger Schadomsky.

Ethiopia’s PM Abiy Ahmed signed the peace treaty with neighboring Eritrea on September 16, 2018 — after which progress ground to a standstill

Despite a number of somewhat questionable recipients — such as former US President Barack Obama, or the European Union — the Nobel Peace Prize continues to carry considerable symbolic meaning. For precisely this reason, awarding it to the young reformer hailing from Addis Ababa despite the stalled progress on his peace initiative is also the wrong choice.

Peace with Eritrea? Or dead silence?

Abiy Ahmed took office in April 2018, becoming PM of Africa’s second-most populous nation, which also holds tremendous geostrategic importance. Let there be no misunderstanding: Since taking office he has pushed for reforms , the importance of which are impossible to overestimate. He unlocked the torture chambers and took the muzzle away from the media. All of this deserves unqualified respect, even if, in the meantime, the initial euphoria has waned a little

Of course, Abiy was awarded the Nobel Peace Prize to a lesser extent because of his “important reforms” in the domestic domain but explicitly because of his efforts regarding a lasting peace with Ethiopia’s archrival Eritrea — the two countries were involved in a border war from 1998 to 2000, which led to heavy losses on both sides. And wasn’t it a very moving scene indeed in July 2018 when, Abiy made it possible for family members separated for two decades to embrace each other again?

Ludger Schadomsky is the head of DW’s Amharic desk

Those peace efforts, however, have come to a standstill; they may even have stopped completely. True, family members and businesspeople are now able to commute via 50-minute flights between the two respective capitals, Addis Ababa and Asmara. But this is the privilege of only a small elite. Border crossings such as Zalambessa, which are much more important when it comes to public transportation and movement of goods and which were opened with a lot of fanfare, have all been closed again in the meantime — at Eritrea’s instigation, Ethiopia was quick to point out. The initial shuttle diplomacy pursued by Abiy and Eritrea’s autocratic ruler Isaias Afewerki has come to a halt. The Eritrean embassy in Addis Ababa continues to remain boarded up while grandiose business contracts that were signed have never been brought to life. By now, both countries have rather resorted to forging unholy strategic alliances with countries located beyond the Red Sea, in accordance with that age-old motto that Horn of Africa nations ascribe to: “The enemy of my enemy is my friend.” 

Read more: Ethiopia’s ethnic violence shows Abiy’s vulnerability

Will the Prize eventually endanger peace efforts?

So Abiy has received the most prestigious peace prize for a peace that exists, predominantly, only on paper. Worse still: the award could, eventually, even torpedo those peace efforts, if the Eritrean leadership felt put under pressure to an even greater extent than before. The grumpy autocrat from Asmara, who ruthlessly keeps his own people in chains so he can remain in power, is unlikely to enjoy being snubbed under the eyes of the world by a charismatic politician half his age. Watch video 01:59

Ethiopian Prime Minister Abiy Ahmed wins Nobel Peace Prize

Everybody’s darling on the world stage, vociferous criticism at home

On the domestic politics level, the award provides ammunition to those critics who have slammed the young and dynamic Prime Minister’s approach to politics as detached from reality and insubstantial. In an Ethiopia that is socially conservative to the core, the prime minister’s PR-guided demeanor — accompanied by an unprecedented “Abiymania” — has sparked some resentful allegations that the former secret service agent is engaged in questionable activities benefitting his ethnic group, the Oromo.

But it’s not just his fellow Ethiopians who view him with criticism —  his development policy partners also view with concern the young PM’s personality cult and style of government – which is sometimes rather erratic and lacking in communication.

Is Abiy’s reconciliation policy sustainable?

Unfortunately, Abiy’s award is evocative of the one given in 2000 to former South Korean President Kim Dae-jung, who had been in office for only two years before he received the Nobel Peace Prize for his efforts to reunite the divided Korean nation. North and South Korea, however, are divided to this day.

Currently, there’s a lot of talk about “Medemer,” Abiy’s programmatic policy of reconciliation. One day before he was awarded the Nobel Peace Prize, Abiy had invited heads of state and government from all over the region to take part in a huge “Medemer” celebration. Sudan, Somalia and Uganda all sent their representatives while only one distinguished guest was absent — Eritrean President Afewerki, Abiy’s partner in the “reconciliation” process. It is likely that the award of the Nobel Peace Prize has raised the bar for Abiy instead of lowering it.

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Ethiopian Prime Minister Abiy Ahmed wins Nobel Peace Prize The award, worth almost a million dollars, has been given to Ethiopian Prime Minister Abiy Ahmed. He received the prize for his efforts in making peace with Eritrea after years of conflict and tensions. (11.10.2019)   Is Ethiopian PM Abiy’s reform drive running out of steam? Abiy Ahmed came to power a year ago in a country on the brink of collapse. Hailed as a great reformer by his supporters, Abiy’s critics say he is not acting fast enough to turn the tide. (01.04.2019)   Ethiopia’s ethnic conflicts destabilize Abiy’s reforms Ethiopia’s Prime Minister Abiy Ahmed has introduced dramatic reforms since assuming power more than nine months ago. But as ethnic clashes flare, the changes may not be enough to stabilize the nation. (11.01.2019)   Ethiopia’s ethnic violence shows Abiy’s vulnerability Ethiopia’s Prime Minister Abiy Ahmed looks increasingly vulnerable as he faces deep divisions in the ruling coalition, simmering ethnic conflicts and millions of internally displaced people. (01.07.2019)  

Wareegama gatii Dhabe.

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———————–Jamaal Ahmadiin

Ummanni Oromoo waggaa 50 ol Sirna Nafxanyaa ifirraa fonqolchuuf Qabsoo hadhaawaa godhe, Qabsoon Waggaa 50 ol gaggeefate Qabsoo yeroo gabaaduu osoo hin tahin Qabsoo Dhaloota lama lakkaawwatte, Jeneraal Waaqoo Guutuu faa irraa Eegalee Qeerroo Ganamaa irraa hanga Qeerroo ammaatti Qabsoon Oromoo takkaa addaan hin cinne, wareegamni Lubbuu Qaalii Ilmaan Iromoo 50,000 olii kitimaa itti tahe.

Qabsoon Bara Dheeraa kana deemaa turte Bara 1991 Goolabbiirra geessee turte, Bara san Oromoo, Afaan Oromootii fi Oromiyaan ifatti bahaniis injifannoon Dogongoroota adda addaatiin osoo galma hin gayin hafte, Goototni Oromoob kan Suduudaa fi karaa Naannawaatiin Qabsoo gaggeesaa ture tokko tokkoon Manaa funaanamee Mana hidhaatti Wayyaaneen nyaadhame, Oromoon hedduun eenyummaa isaatiif Qabeenya isaa Saamamee Biyyarraa baqachuu mudate.

Wayyaanee Nafxanyaa bakka buutee Mataa Oromoo irratti baate, Waggaa 27 Guutuu Oromoo Foon irraa irraa fixxee lafee Qoqoraa turte, Qeerroo, Qarree fi Ummanni Oromoo Walumaa galatti osoo Abdii kutatin Wayyaanee ifirraa kasuuf falmaa hadhaawaa godhe, Falmaa hadhaawaa Lubbuun Qaqqaaliin Ilmaan Oromoo hedduutu dabreen Wayyaanee Fonqolchuun injifannoo gudda ture. Wayyaanee fonqulchuun akka injifannoo gaaritti laalamuus injifannoo Bakka hin malletti kufuun gadda guddaa mul’isaa jira.

Ummanni Oromoo Wareegama guddaa Kafalee Injifannoo argage na hoggani jedhee Qaama Kaayoo Qabsoo Bilisummaa hin beeynetti kanne, Qaamni kun Mootummaa Jijjiiramaa jedhee of labse, yeroo hidhamtoonni Kuma-Dhibbootaan lakkaawaman mana hidhaatii Bahan jijjiirama Dhugaa fakkaata, jiijjirama jedhan waan hamtuu hin yaadaminiitu Duuba jira, Qaamni jijjiirama jedhee of labse itti dabaluun isiin Ceesisa jedhe, Ummanni Oromoo Qaama isa himatu waan hin Shakkineef gara barbaadde nuun fiigi jedhee itti if kanne.

Ummanni Oromoo Nama hin Shakku, Keessattuu Qaama isa himatu onneerraa amana, yoo gara fiigi jedhan fiiga, isin ceesinfna jennaan osoo if cinaa hin laalin fiigicha Eegale, akka nama miilaan fiiguu osoo hin tahin akka nama mataan fiiguutti osoo if cinaa hin laalin Waggaa tokkoo ol fiigaa jira, yeroo fiigee mataa ol qabatee of cinaa laalu Mooraa Minilik tan Waggaa 100 dura biraa deemetti of arke, fiigicha Duraan Waggaa 27 fiigee as gahe amma Waggaa 100 of booda deebi’ee achirraa fiigicha eegaluu deema, Wareegama keenya kan bakka Waggaa 100 dura Qabsoo irraa Eegaletti nu deebisaa jiru Oromoon hundi itti yaaduu qaba.

Jemal Ahmed
Onko.29/2019

Bobbahee galuun rakkoo taatee, dalagadhee jiraachuu na dhorkitee…

Manifestations en Éthiopie : Jawar Mohammed, nouveau leader de l’opposition At least 67 killed in Ethiopia clashes in recent days


For 27 years when you were a traitor and killing, spying, imprisoning, kidnapping the Oromo freedom fighters…

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Dear Prime Minister of Ethiopia,

In the last 27 years, my parents had to flee their homeland Oromia because of Amhara supremacy. My mum walked with many of her siblings to Somalia refugee camp, then to Djibouti, then to Egypt. My father with his friends walked to Djibouti then to Egypt. They WERE FORCED to leave their homes. My parents like many Oromos were financial and moral supporters of our freedom fighters (OLF). My mother had several siblings who were martyred as Oromo Liberation Army fighters.

And after they relocated to Australia, Ayyantu, Ayyoube, Firomsa, and I were born. We are lucky to call Australia and Oromia are own.

For 27 years when you were a traitor and killing, spying, imprisoning, kidnapping the Oromo freedom fighters, my strong family, my resilient nation was fleeing their homeland because of people like you. Dr Abiy, you are a modern day Gobana Dace. You pretend to be Oromo but are a TRUE NAFXANYA (Amhara settler). Oromos have and continue to co-exist peacefully with many of the minority ethnic groups who reside in Oromia. But thanks to you and your predecessors who are fanning the flames of differences, we are still facing mayhem as a nation.

For 27 years, our Political leaders were pushed out of that country and ONLY traitors such as yourself (OPDO) were able to remain in the system. Remaining in the system but NEVER rising to true power until the Qeeroo (Oromo youth) risked their lives to stand up for the rights of the oppressed nations. Now, you and your comrades (who again may I remind you were an integral part of the brutal killings and torture of Oromo patriots and other oppressed nations) rejoice in this rise to power.

For 27 years, we were inhumanely tortured, forced out of our homeland, called refugee camps home, were in exile for decades in America, Canada, Australia, Europe, the Middle East, the list goes on. Before you ask any other Oromo where they were for 27 years, ask yourself!

The Oromo are a resilient, brave, proud, peaceful, democratic, diverse nation that will overcome anything including your threats. Remember: violence didn’t help your predecessors. So, it won’t do much for you.

Sincerely,

Aisha Oromia Ali, An Oromo-Australian/American born during the era you were a traitor

#27YearChallenge started by my sis Najat Hamza

Settler Colonial (Neftenga Safaris) Abyssinia is structural, not an Event

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Image result for bilisummaa

THE LIBERATION OF THE GREAT OROMO NATION

ONLY WHEN THE RIVER FLOWS BACKWARD

Part V

“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.” Fyodor Dostoevsky, The Brothers Karamazov

By Odaa Hora 

Settler Colonial (Neftenga Safaris) Abyssinia is structural, not an Event

Settler colonialism destroys to replace as the result of settler colonialism’s genocidal outcomes in time and space. Veracini in seminal 2015 book The Settler-Colonial Present quoting James Bleich insightfully defined a ’settler’ that is, a ‘bona fide’ is not. Settlers are most definitely not those who were in the ‘new’ locale at the beginning (i.e. when the first settler arrived, that is those who were aborigine –the Aborigines. He accurately defined, settlers are, those who have not stayed where they were and fundamentally characterized by displacement that simultaneously identifies two different sets of people-the exogenous and the indogenious alterities delineating a settler-colonial collective (italics and Bold mine). Settler’s sovereignty claims are actually counter-sovereignty, their claims premised on ‘terra nullius” arguments by dashing out the crime against humanity committed genocidal acts.

Most settler colonial studies concentrate on the Anglo-empire building, the European settlers “Whites” who followed the footsteps of their captains navigated as it was called the “Unknown world” or “New World” under the flag of “Explorers,” or “Discoverers,” such as Christopher Columbus, Vasco Da Gama, James Cook, etc., escorted with armed scouts commissioned by their Monarchies to search for turf via seas and oceans once coming out from its lethargy.

As Eric Wolf 1982 seminal book Europe and the People without History: indicated that Europe comes out of almost over 16 century of barbarism, butchering each other from the era of Vikings to the era of “Columbus.” As she comes out of her lethargy, almost over half of the world’s civilizations were accomplished. She brought to the world her deep-rooted culture of barbarism, vandalism, the slavery that she mastered within her geographical historical accounts for millennia to the rest of the world in large. 

Indeed the so-called “explorers” or discovers were the fad-finders and the first slave traders and spies for further organized invasion. Henceforth, the navigations of invasion of armed forces of European marathon to scramble the oldest world, unknown to the European monarchal metropoles began. Settler colonists left their home navigated with primes of “terra nullius” to eliminate the Ab-Origines to the last human left and replaced with their own peers, where ever their feet held and their ships docked on the coasts of the “New World” on the foreign soil. After the genocidal act is accomplished they occupied and claim the ownership of the territory and hoisted their flags. The USA, Canada, Australia or New Zealand are good examples (Veracini, 2010, 2015). 

Settler colonialism is a continuous process, unfinished business, it never goes away. Indeed settlers proclaim as a thing of the past and could not to say and to justify the crime they committed and continued to commit under the mantra of “state-building projects, security, expansions, and settlements.” Thus settler colonialism is the business at present. Palestine, Oromia and other over eighty ethno-nations incarcerated in the Abyssinian Empire are clearly good examples among other alike in the world. As a result, the decolonization and liberation fronts were born and began to fight with all means possible such as in Palestine, Oromia and other alike to dismantle the settler colonial structures.

The binary narrative of Abasat or Abyssinians who are physically in Africa, but their brain is in near-east Asia, were the migrating of the Abasat; nomadic shepherd tribes from today’s Yemen, who crossed the Red Sea via Bab Al-Mandeb strait and settled in the Horn of Africa, They were already mentioned in the Ancient Yemenite (Sabaean) texts as a renegade tribe (Abasat), and we have every reason to understand that they were expelled from their country of origin due to their heresy and evilness (Jaalata, 2008, Bulcha,2011, Megalommatis, 2007).

The fiction of “civilization” of the settler-colonial Abasat immigrate tribes who settled in the northern fringe of the Horn of Africa gradually established a unique authentic system at Aksum called the Gafol System coined by Yu. M Kobishchanov (1986, 1988, 1991, Bulcha 2011) most evidently during the tyrannical rule of the warlord called “Ezana,” who was converted to the so-called “Christianity” in the 4th century AD and deployed his new “religion” as the most successful tool of elimination of the indigenous people of the K(C)ushitic people, the Agaw, the Bejas, the Sa’oos etc.

They expanded from Aksum to Gondar and to Ankober through invasion occupation, settlement and forced assimilations of the indigenous people wherever the Neftegna-Safaries hordes feet held. Finally, they invaded, conquered and expanded further to the south as united Abyssinian (Tigers and Amharas mainly) as it has never seen before and occupied and settled at Finfinnee the placenta land of the Oromo Nation.-

The Gafol System have been anchored, on a collection of tributes by force, collection of booties, raiding and capturing slaves, to serve, or to be sold like animals, robbing all arts of domestic animals, agricultural products burring to ashes what were left on the ground. Collection of fanatic mobile and nomadic barbarian killer hordes, These invaders with sub-humane instincts, moved with the premise of elimination of indigenous people camouflaged with religious myth and racial grammars by sword or later on the Neft (Gun) pointed at the head of the mass downtrodden, helpless inhabitants invaded. They temporally lived in tented encampments on the soil they occupied until nothing was left to plunder, to pick with their finger to their mouth, and move to the next nearer victim (Bulcha, 2011; Kobishchanov, 1986, 1988, 1991).

Henceforth, the Neftegna-Safary System (Gafol System) turned the system of all Abyssinian chieftains, warlords, who sprang to the political saddle by default. It turned the authentic structural tyrannical Neftegna ruling elite’s clan’s cohesions who followed the footsteps of Ezana of Aksum and implemented in face value through ought their history of expansions, colonization, and settlements. 

The Neftegna-Safary System legitimizes robbery, raids of slaves and domestic animals, and to live the predatory life of the offspring’s of divers and invader, the Abyssinian (Tiger and Amhara mainly) that hold true to the contemporary on the soil (Hassan, Bulcha, 2011). Nonetheless, the period from1974 to 1991, seventeen years of the rule of the military junta was seen as decades decapitation of the Feuds and returning back the land to the people, a significant alteration of the Neftegna-Safary System (Holcomb, B. K., & Ibssa, S. 1990, Bulcha, 2011).

Schartz and Schwarz-Barcot (1976) in his review article of Levine’s (2014) “Greater Ethiopia,” who made an Elephant out of Mice, stated: “In spite of the fact she was known with images of a forbidden refuge of savages, the only nation “civilized without wearing trousers and shoes,” and, of course, a grossly underdeveloped country. Undaunted by an old proverb about Ethiopia as a place “of which it is impossible to speak the truth.”

Unfortunately, under the umbrella of “EPRDF” the TPLF tyrants who adamantly claim the kinship to Ezana, as their rival brothers, called the Amharas, the system was reinstalled in a more aggressive way as it has never seen before. The regime of one-man rule considered the whole territory south to Abyssinia proper as “terra nullius’ right from Finfinnee and ready to sale, to lease to the unscrupulous local and global enterprise under the mantra “development” with less than a price of sandwich per hectare. Eviction by forces, incarnations, indiscriminate killing turned the major accomplishments of the Stalinist gangster since they catapulted to the political throne deposing the military junta in 1991(Hassan, 2017).

Independent of their animosity, Tigre versus Amhara or vis a vis and fights to control and sat tall on the political power at Finfinnee not Gondar or Aksum to take the fat of Oromia and the whole south incarcerated within the Empire and enriched themselves both are the offspring’s of invaders and divers and cut from the same cloth. The term Safar of Arabic origin literally means “travel,” a loanword that was easily adopted by the Abyssinian settlers or the Habeshas to designate the turf they invaded, occupied and settled by the Neftegnas. As Aregay (1980) stated the term Neft or Näft as it was described by, the Arab historian Maqrizi that an Egyptian prince called Altunboga who trained Yeshaq’s soldiers in throwing spears and fighting with the sword.).He was also credited with teaching them how to make the Näft (Gun) most probably it may be a cannon.

The Neftegnas (ጠብመነጃ ያዥ) was called just named “Soldiers” is an insult to the profession is analog to call a witch man a Doctor, a professional physician and to give scalpel to conduct Brain or Cardiovascular surgery. The Nefetgnas were a collection of hooligans, outcasted youths or kidnapped from the streets and brought to distance camps from their birthplace and trained just how to shoot guns. 

They are/were indeed bipedal human-like creators, killer-militias trained like police dogs who knew nothing except killing and eating raw meat “brondo” (ጥሬ ሥጋ) like a wild cat, and they are /were very proud in carrying gun, even without bullets, because he is a Neftegna Amhara and in consumptions of called raw meat proud to authentic as their unique Habesha culture (ጥሬ ሥጋ መብላት የ ሀበሻ ባህል ነው), a dumb primitive culture of raiders and plunders of animals that disseminated within the empire that We did not get rid of it yet and still consume endemic as “luxuries” without even thinking for a minute in the dishes of the backward empire. As a result, they turned to the incubation box of endoparasites, like Tapeworms, a disease of medieval Europe, and today the Tapeworms and their likes are more useful in archaeology than public health. 

The Neftegnas (ጠብመነጃ ያዥ) are /were also the most cursed, rapist, vectors of sexually transmitted diseases (STD). They are /were known as Gun-men, beasts, collections barbaric, mobile, lawless, absolute illiterate barefoot infantry troops, notoriously known as absolute arrogant, without morals and ethics, living upon preying the resources of the subjugated people from all walks of life, robbery and raiding. 

The subjugated downtrodden mass of the populations considered the fanatical demagogic illiterate nomadic militia hordes who devastated all resources of the inhabitant’s life based on subsistence agricultural farming and animal productions a human locust that plagued the peasants to the level that nothing was left to feed their hungry children let alone to feed them themselves. The main object in life of Neftagna is killing, raping, plundering, and raiding living on what they did not grew. 

The Coming of European Nefts (Guns) to Abyssinia 

It was first the Portuguese monarchy that introduced European firearms. He found common myth “the other brothers in faith” out of the whole African that the virtual “Christian Kingdom of Prester John” considered as actual Abyssinia. He ordered troops, armed with four hundred and fifty matchlocks, and mercenary soldiers who arrived in Abyssinia in the 1450s sent for a rescue mission by the request of the Abyssinian Warlord and some of died in battlefield in foreign. 

Henceforth the coming four centuries will be the era of vandalism, butchery, plundering and raiding between various local brigands (shiftas) within Abyssinia proper, an era comparable to the eras of Vikings within Europe, to put it in one sentence. Francisco 

Alvares, a Portuguese clergyman who visited the court of emperor Lebnâ Dengel in 1520s, explained Ćäwa as men at arms turned to the name “Shoa or Shawa” to designate as the territorial acquisition of the Tuulama Oromo Gosas (brunches of hereditary lineages) by committing genocidal replaced the aboriginal names. The Habeshas term Ćäwa (ጨዋ) during the and the Gondar period (1632-1769) was given to the collection the main body of mobile infantry bare foot militias gathered by the over warlord or Shiftas within Abyssinian proper. These regiments or “soldiers” who comprised such regiments were called Ćäwa. Hiroki (2002) stated: 

The royal army fought against the Tulâma Oromo in Dâra and “all Ćäwa and all strong men in the military camp” found and killed the Oromo people who took refuge in caves. We can see that many Ćäwas were raised by the Emperor, and lead them to many military expeditions because Ćäwa performed their obligation to serve the regimental system that was reconstructed during the first half of the Gondar period and that Ćäwa were the main body of the royal army during this period. The emperors were able to lead many military expeditions because Çâwa performed their obligation to serve them in a military capacity. We cannot see the phenomenon that Çâwa refused to participate in military expeditions until 1697. In return, the Overwarlod gave to the Ćäwas Çâwa a gult right, or the right to gain a part of the tribute from that land and also earned their living mainly from the income of the lands to which they had gwelt right and the territory they occupied called Gâbbar medr” means colonial land. 

The settlers who stayed within the Tulama Oromos gradually attempted to detach themselves from their northern descendants, invented and profiled themselves as the “Amhara of Shawa” that corresponds to mean “Pure Amhara” than their northern brothers, from as they connoted them as the Gonderian or Gojame Ćäwas. They expressed, wrote lyrics and song to show how brave they are singularly in such as e “Ye Manz leji yelewm Abayi ( መንዝ ልጅ የለውም ዐባይ), means literally “no coward had been born into the Manzes.” (Bulcha, 2011, OCTB,2006)

What the settlers safaries called “Manz” deformed from the Aborigine lands of the Maama, Laalo and Geera branches of the Tuulama moiety who were there before the coming of the the settler-colonial Neftegna Safaries, the offspring’s of invaders and divers who erased the aborigines names, culture and history, as a whole, erasing the identity of the autochthones Oromo people (Bulcha 2011, OCTB,2006).That is the premise of settlers move and their aim in Life; waging relentless wars of elimination, erasing the physical and the cultural assets of the territory, expansions, occupation, settlement and to live a predatory life.

Followed by centuries of cataclysmic and relentless wars of warlordism, barbarism, vandalism, anarchism, butcheries, slavery, riding domestic animals within Abyssinia proper what was called “Zàmànà masafent of (1760-1855) literally meant the “era of princess” a blasted lie, and indeed it was the era of warlords, butchery, anarchism, vandalism, and chaos in Abyssinia, 

Since the arrival of the Amharic speaking Habeshas settlers began to invade and expanded from north to south the invaders encountered the children of Galan of Tuulama in Waalo ‘Wallo” northern Oromo land. They shared their spears, feed their Horses and fight against the offspring of invaders and divers of Abyssinian settler-colonists for solid three centuries. They kept them at bay until they saw a colossus spitting fire, the matchlock, what the Abyssinia call medf (መድፍ), copy and paste from the Arabic language, and muskets provided by European. The day turned to night for the Oromos and the whole southern people to the Advantages of the Abyssinia warlords and their Neftgna-Safari hordes to establish and maintain the settler-colonial (የነፍተኛ ሠፉሪ ሥርአት). Abyssinia System: the Neftegna-Safary System 

In 1840 Britain in earnest began to deal with local Habesha warlords of their and signed officially the so-called trade deal. 

As Hall (1834) described:

Peace might probably be brought about between the Governor of Tigre and the Governor of Begemder and Amhara; so that a British envoy might reach Gondar. As Abyssinia is justly regarded by our nation (Britain) as a Christian country, it deserves our attention. The bigotry of Mahometanns is intolerable. The Abyssinians are also bigoted of the Greek Church. But, beyond the recommendations of the Scriptures, I am certain we ought not to interfere with their religion. Every attempt to innovate in religion will be accompanied by the greatest danger. The Abuna is a mere ignorant instrument. All these people who go by the name of monks, hermits & c. are the most ignorant class of savages, as turbulent as they are very numerous. These religious disputes are quite absurd and ruinous. ”

Murray quoted by Halls:

The Ras [Welde Sellase of Tigre) is very desirous to hold intercourse with his Majesty and to be thankful for his bounty… It will be creditable to Britain if Habbesha could be made a power of some consequence, and put in the possession of the coast (Red Sea) in opposition to the Mahometann Arabs and other tribes of a bad description.

In the last quarter of the 19Th century the resorusceless and greedy European Monarchies, including Russia, Turkey and the USA, 15 all in one unanimously signed in Berlin Conference of 1884/85 scramble for Africa to invade and colonizes Africa all at ones as it has never seen in the past, and that is going to shape the entire Africa. They designed Africa on paper, drew with rule and pencil like a chessboard as all mutuality argued in the conference hall. ‘The colonies have been created for the metropole by the metropole’.

Although there were none of the African representatives were participated in the Berlin conference, nevertheless, Abyssinia was treated as an exception in her absence. Encircled by Italy, France, and British colonies in the Horn of Africa, but there was no European or America colonial flag was hoisted in her landmass out of entire Africa. She had been reserved to play an especial role, a port of enter, meeting point on African for all ambitious colonial powers signed the “Berlin act” of 1884/85 to resolve conflicts of interests in treaties, instead of butchering each other on foreign soil as it was in Americas, since the era of Christopher Columbus to Berlin Conference catalyzed by German Autocrat Chancellor Otto Bismarck. They set out Abyssinia to be everybody’s darling on African soil (Hertslet, 1894). 

The dominant European colonizers of Africa, the French and the Britain of the whole Africa, and the Italian in the horn who possessed pivotal turfs around the Red sea coasts become the major firearm, ammunition, military advisory, finance provider and diplomatic backings in the global political arena including Russia to Abyssinian warlords arose in the region.

After centuries of cataclysmic and relentless rival warlordism, barbarism, vandalism, anarchism, butcheries, raiding slaves and domestic animals, robberies within Abyssinia proper, three rival warlords arose in the region, Kasa of Tigray, Aksum renamed to the Yohanis IV, who ruled from 1872 to 1889, and another Kasa renamed to Tewodros who ruled from 1855 to 1868 Sahle Maryam in Ankober (1866-1889) (Melbaa,1988).

The decades following the death of both warlords (shiftas) to the beginning of the nineteenth century were marked years of the zenith of the Warlord; Sahle Maryam. Sahle Maryam was a POW, a booty of Tewodros kept for more than decades in Gondar under Tewodros, who successfully escaped in 1865 to Ankober. Furthermore, he was also the vassal, the underdog, who surrendered to Yohanis IV without a single shot and agreed and paid annual tributes through his nose until the death of Yohanis IV. Once his masters were in graveyard one after the other, the underdog becomes the only Master in the region without rivalry.

Advised by Amharized” Swiss Citizen Alfred Ilg, the mastermind, the architect of Menelik’s empire, the minster of all of Meneliks Affairs who has his hand overall. He advised him not to take revenge against his rival warlords as it was customary in the region, but to use them for Menelik’s empire buildings ambitions. Ilg guided him first to pardon the POWs of the unsuccessful Nefagna mulitas led by Yohanis’s son who surrendered to Menelik, to join him as brothers rather than enemies. In return they were promised to take their shares, awards of land and salves ownership, collecting booties, etc., once they accomplished the dirty job in invading the entire South from Ankober.

The disfranchised fanatic Nefetgna infantry militia hordes joined Menelik with enthusiasm and began wiping out the Oromo’s from Ankober toward the center of the Tuulama plateau. As it has always been, their default, they moved with the logic of eliminations of the indigenous people where every their feet held in the northern fringe of the Horn Africa from Agewland to Gondar from Gondar to Ankober.

The invasion of Abyssinian Nefetgna infantry militia hordes from Ankober to Finfinnee was unique in its art for two major reasons. First, all Habeshas i.e Amhara and Tiger Neftegnas (ጠብመነጃ ያዥ) who were rival enemies lead by their corresponding warlords and Shiftas who fought against each within Abyssinia proper have joined and united under Menelik’s command. According to Count Gleichen in his 1897 seminal book With the Mission to Menelik pointed out, the combined forces of standing Neftegans (ጠብመነጃ ያዥ), only Abyssinians from the most barren land, amounts over seventy thousand men, those the militias to quite a hundred and forty thousand more. By default, Neftgans live preying upon the people they assaulted. Carrying Neft legitimatizes feeding by robbery and raiding of the resources of the inhabitant they invaded and occupied. They owe neither morals nor ethics.

As an anthropologist and ethnographer Patrick Wolf in a seminal 1999 book and article published in the Journal of Genocide Research 2006. Settler colonialism and the elimination of the native prophetically pointed out: 

The question of genocide is never far from the discussion of settler colonialism. Land is life –or land is necessary for life. Thus the contest for land can be indeed, often are–contest for life.” Whatever settlers may say—and they generally have a lot to say—the primary motive for elimination is not race (or religion, ethnicity, grade of civilization, etc.) but access to the territory. Territoriality is settler colonialism’s specific, irreducible element. The logic of elimination not only refers to the summary liquidation of Indigenous people, though it includes that. In common with genocide as Raphael Lemkin characterized it. Settler colonialism strives for the dissolution of native societies and it erects a new colonial society on the wholesale expropriated land such as Australia or North America. Settler colonizers come to stay: invasion is a structure, not an event’. 

Mahmood Mamdani in his Inaugural Lecture 1998 concluded:

Settlers are made by conquest, not just by immigration, by domination as well as movement. Settlers are kept settlers by a form of the state that makes a distinction, particularly juridical- between conquerors and conquered, settlers and natives, and makes it the basis of other distinctions that tend to buttress the conquerors and isolate the conquered, politically. However fictitious these distinctions may appear historically, they become real political facts for they are embodied in real political institutions. The settler-native question is a political question. It is also a historical question. Settlers and natives belong together. You cannot have one without the other, for it is the relationship between them that makes one a settler and the other a native. To do away with one, you have to do away with the other.

Neftegna-Safary System (የነፍተኛ ሠፉሪ ሥርአት).ሠፉሪ ሥርአት)), by erasing the Aboriginal population and system and replacing by Neftegna-Safary system. Most successfully since the last half of the nineteenth century that shaped one of the most primitive and barbarian empires, that trades with the stolen name “Ethiopia” contemporarily. 

From 1868 to 1889 alone, France, Russian, Britain, and Italy provided 715 thousand rifles, and 50 million ammunitions, military advisory, finances and backed him in the global political arena (Melbaa, 1988). Such was the special case of Italy claiming the protectorate of Abyssinia versus Menelik backed by France and Russia and Britain. and most importantly the mastermind, the architect of  Menelik’s empire the “Amharized” Swiss Citizen Alfred Ilg who has his hand overall. He was known as minster of all affairs of Menelik’s Empire who often traveled between Finfinnee to European metropoles representing Menelik. In return for his loyalty and decades of service, Menelik awarded him the highest rank called “Bitweeded Alfred Ilg.” Whereas, the Italian called him the burden of “White Men” who hijacked and took over the role of the protectorate of Italians of Abyssinia in his own hand-signed in the camp of “Wuchale” treaty. Wuchale a deformed, and contorted name by Neftegnas from its original meaning Waa’caa’le branch of the indigenous Oromo’s of the northeastern Tuulama Ormo moiety.

He belittled Finfinnee to the Neftegna infantry militias gruesomely renamed to Safar (ሰፈር); the sites, given the names of the commanders of the garrisons of his loyal over warlords, blood relative. He renamed to Ras (head) Mekonnen Safar, the commander of 30,000 Neftegna infantry militias, where 6,000 of them (ጠብመነጃ ያዥ) were Gonderians “Amharas.” Ras Tesema, Safar the commander of 8,000 Neftegna infantry militias, Ras Darge Safar the commander of 10,000 Neftegna infantry militias, Ras Micahel Safar), Ras Welde Gorgis Safar, the lists go on. He also billeted turfs around Fifinne to his main doners, mentors, firearms, ammunition, Finance, advisors, etc providers of the European colonizers (ባለ ዉላታዎች) who brought him from village warlord and the underdog to the throne, to be called the “King” of the empire.) around Finfinnee by evicting the Oromos and renamed to French Legion, Russian Legation, British Legation, Italian Legation, and German Legation (Garrteson,2000); a unique phenomenon a meeting turf for all rival European colonizers of Africa as they signed in “Berlin act” (Hertslet, 1894).

The Neftegna infantry militias of Yohanis IV of Tigre were known as the strongest in the region that figures over 30,000 “soldiers” predominantly Tigreain’s trained by Swiss master Gunner Louis until the death of Yohanis IV in 1889, who also finally joined Menelik’s invasions, conquests, imperial expansions, aggrandizement and the establishment of the Neftegna-Safary System (የነፍተኛ ሠፉሪ ሥርአት).

As a result, the paradigm of the region was diametrical shifted to the advantage of the Habeshas that enabled them to gradually expanded toward the south through invasion, elimination occupation, forced assimilation of the indigenous inhabits and settled with the safaris from Abyssinia proper “Tiger and Amhara mainly). Menelik’s empire extended from five to six times from her original size.

From Ankober to Finfinnee, from Finfinnee to Benshangul in the far west, to the Anglo-Egyptian Sudan, to the East African protectorate of Brtish Empire Today’s Kenya, and to the southeast, British colony, Somaliland as it was called at this junction of history. The primitive, barbaric Empire of the Neftegna-Safary System (የነፍተኛ ሠፉሪ ሥርአት), drew the artificial boundaries have been drowned with his European allies (ባለ ውለታዎች), Britain, France, Italy by dozen of treaties who brought him so far and shaped the empire as she is in contemporary.

As an eye witness accounts documented, by Alexander K. Bulatovich (1900), Martial De Salviac (1901) that:

The local Shums and Haleqas knew nothing excepteat, drink, sleep and grow fat as a sheep kept for the Easter feast at the expense of what the poor have; the latter are unceasingly despoiled without mercy. The soldiery were merely the armed agents of such parasitic governors. Indeed part-time soldiering was almost the only way a farmer could escape for a time from being prey to others by participating in the plunder. Predatory soldiers, in the state’s service and freelances, were very much a feature of society in Minilik’s reign” 

Patrick Wolf stated, settler colonizers come to stay and the invasion is a structure, not an event’. Settler colonialism destroys to replace as the result of settler colonialism’s genocidal outcomes in time and space.

Stoett (1999) defined that “the modern nation-state which demands a certain level of assimilation, could be seen as a genocidal machine.” 

Van Den Berghe (1990) further suggested: 

The fiction of the nation-state’ is seldom innocuous. It often contains a prescription for the cultural destruction of a people through state policies of more or less compulsory assimilation and, at the limit of genocide. By extension then the state system that supports the nation-state as the primary political unity could be seen as a genocidal. Most often Paternalism uses the fiction of biological relatedness to make tyranny appear just. It uses the deep-rooted symbols of kin selection as a political mystification to justify parasitic exploitation and to hide the coercive nature of the political system that perpetuates that exploitation. But what if masters and slaves were in fact relatives, as they frequently were? We know that all slave systems, chattel and domestic alike, are a great accomplice.

Lorenzo Veracini in his seminal 2015 book The Settler Colonial Present stated: 

Settler colonialism as a specific mode of domination needs anti-types, settler-colonial projects produce and consume antitypes at a fierce rate. This antitypical definitional mode is reflected in the way the population economies of the settler projects are normally constructed, and definitely not those who were in the ‘new’ local at the beginning (i.e. when the first settler arrived), that is those who were there, aborigine- the Aborigines. In other words, in the context of a ‘situation” fundamentally characterized by displacement, the settlers are defined as those who have not stayed where they were. That this double negation simultaneously identifies two very different sets of people-the exogenous and the indigenous alterities delineating a settler-colonial collective. 

By reawaking, one of the most influential historian and economic journalist, John A. Hobson in Imperialism: A study made more than a century ago (1902) which was presented as a `study of social pathology’ that did not attempt `to distinguish the malignancy of the disease‘, and proceeds rather by diagnosis than historical description. His analysis of Imperialist, Colonialist and Settler Colonialists as (exogenous elements) of the West “White” European and the USA, that preyed upon prophetical conclude (economic parasite, the common disease of all,) the resources and labors of the whole rest of the older, larger and richer continents out of their geographical boundaries, via seas and oceans wherever their ship docked. 

Veracini Veracini (2015) related colonialism with viruses and settler colonialism with bacterial modus opreandi reawakening Hobson study of Imperialism study more than a century ago. Microbes are exogenous elements that often dominate their destination locales, so are the colonialists and settler colonialists. If one raises a question, what are the purpose of the microbes in life? The shortest answer is to invade the permissive host, to acquire resources,-and to reproduce within the particularly invaded host if it was to be described in one sentence. Analogically the aim of the Empire, Colonial, and Settler colonial are an invasion, exploitation of resources and reproduction. As microbes deploy their own specific weapon to achieve their goals, so did the empire builders colonialists, and settler Colonialists.

As viruses are obligate molecular parasites comprising genetical material (DNA or RNA) intra-cellular parasites, can only live, reproduce in living Organisms, as do the settler-colonial Abyssinians. Bacteria are unicellular microorganisms that do not necessarily need a living organism to live and can be cultivated and grows on artificial media. 

The first thing that a virus must do is to attach itself to the host cell. To achieve its goal the virus must occupy a macromolecule or “receptors” to dock on specific host cells called permissive or viral tropism cell or tissue which are comfortable and serves entry-port to the infected host further steps. Once traversed all the barriers of the host-cell plasma membrane it uncoated and injects its gen to the targeted cell and begins to replicate, so do the settler colonials /Neftegna-Safary System (የነፍተኛ ሠፉሪ ሥርአት) who invaded destroyed the Gada-Siiqqee systems, the system of the Oromo people replaced itself as a result of genocidal outcomes.

Pares (1937) prophetical concluded suggested that colonization and empire–buildings are above all economic acts, undertaken for economic reasons and very seldom for any others. Therefore it is necessary to look first of all for the economic motives of imperial expansion and exploitation. Thus, the most important thing in the history of an empire is to remember the history of its mother-country. Colonial history is made at home: given a free hand, the mother-country will make the kind of empire it needs

The primitive, barbaric Empire of the Settler colonial Abyssinia’s have been above all economic acts, undertaken for economic reasons and very seldom for any others. Therefore it is necessary to look first of all for the economic motives of imperial expansion and exploitation. Thus, the most important thing in the history of an empire is to remember the history of its mother-country. Colonial history is made at home: given a free hand, the mother-country will make the kind of empire it needs.

Just think for a minute about a barren Abyssinia without the resources of the south such as Oromia, Sidama, etc. Coffee, Agricultural and Animal products, human power in one hand the amount of firearms what that tyrants of The barbaric empire import to safeguarded, their authentic settler-colonial Abyssinia’s /Neftegna-Safary System (የነፍተኛ ሠፉሪ ሥርአት) or Gafol system that has been moved with the logic of eliminations of the indigenous people south to Abyssinia proper and the north-south exodus without limits continued since the era of Menelik to the very date. That has been the major accomplishments of all Abyssinia tyrants who catapulted to the political power to the very date. 

Yet, the paranoia of settler-colonial ruling elites of Abyssinia who sat tall in the political saddle as it has always been that beat a dead horse. The paranoia that always tries to run away from the fact on the ground intending to continue the course and to stay in power by changing their coat like a molted snake. These have been one of the major behavior in the psychology of dictatorship and the mechanism to maintain power. Dictators propagate about peace, ”new philosophy” every time they took microphone redundantly, indeed it meant submission to their wills, needs, and lusts of their cohesion of ruling elites.

Ideological jingoism has been the jugular vein of all dictators in their terra. Hitler sprang out of the German society; Stalin sprang out of the Soviet society, Mengistu, Meles, etc, sprang from the circumstance of the society incarcerated in the Abyssinian Empire and finally turned to pure dictators until their last birth. They all invented and created their own ideals. Hitler created and determined his ideals of “Pure Aryanism.” Put his ideals black and white in his book My Struggle that turned the Bible of the disfranchised Germany populations at that junction of history that must be implemented on face value without question and mesmerized them to an extent to give their life for him. Stalin planned to create “pure communism” out of the Soviets, determined singularly by Stalin. 

Mengistu and Meles both an admirers of Stalin had ideals of their own ideological jingoism, once sprang into the political saddle “pure socialist than their finders” and “developmental democracy” respectively. The current regime that come out the shadow of the tyrannical regime of under the umbrella of EPRDF placed under the tutelage of TPLF gangsters who ruled with ironfisted since summer 1991, one-man–rule with ironfisted until his last breath in August 2012. He was replaced by another dictator Halie Mariam, Desalgn (the underdog of Meles) who took oath to follow his master’s foot steeps ruled for 6 years, until February 2018 and replaced by Abiye Mohamad, at the time the empire was founded on here last hours of survival of collapse by the formidable mass revolts of the core, and the Giant forces of the Grand OROMO POPLE from every walk of life and heroic sacrifice. 

The cumulative result of the long years of the liberation struggle that finally arrived at the stage of the grand Oromo nation’s the QEERROO and QAARREE revolution Qabsoo Xumura Gabrumma, the vanguard, the core, the dynamic and the powerful branch of the Oromo societies mobilizations entirely from within and via seas and oceans. The Struggle arrived at unturning stage (the final face of the Total liberation of Oromia) and the people within her and neighbors who has similar, if not identical fates in their history since they were all conquered and incorporated to one of the backward empire since the quarters of the nineteen century and the establishments of the settler-colonial Abyssinia the Neftegna-Safary System (የነፍተኛ ሠፉሪ ሥርአት). They stood firm, resisted arms-crossed, free of violence and well-organized form against, Tanks; military jets, Guns pointed to their head as the world had destined to witness live through media channels for the last at least five solid years.

For the last 208 solid days we have redundantly heard a very strange term that has never heard and deployed in social science called MEDEMER (መደመር) in the language of Neftagnas it means “to add” as in arithmetic, even it is funneled as “Philosophy” that was transferred from microphone to paper and currently the indoctrinations course has already began in wider range as it was call “to teach about add up.” where there is nothing to teach but to learn from the people who mistakenly temporarily trusted the untrusted that has been echoed at least since the replacements of the current ruling elites and  ruling elites which were supposed to be brought to ICC if justice was to be revealed in this from god forgotten barbaric empire. The project called MEDEMER (መደመር) is a project designed as a legal means of maneuvers to shape the mass that support the continuation of the dictatorship to live in paradise, grow fat like Easter Lamb on what the others grew in taking the opportunities and “trusts” given to act as president and used as springboard to keep the Neftegna-Safaries-empires status quo intact as he took the oath. 

The settler-colonial (Neftegna-Safary) Abyssinia that turned to an obligate predators microbes, which prey upon the resources of Oromia and the whole south. These have been the major objectives and accomplishments of all series of Abyssinia tyrants that catapulted to the political saddle through butchery and finally turned to pure dictatorial rule guns pointed at the head of the entire people of the south predominately the Oromo’s, the formidable force the fear like a thunderstorm once the giant folk come to its final statement against the system of miseries and chronic famines (ችግሮች ችጋሮች), lies and various types of perfidies (ውቨቶች ክደቶች) they brought with them lived from it  and yet die-hard to keep its status quo, and beats a dead horse.

As history teaches, No Gun, Tanks, even atomic bomb deters the conscious mind of the GIANT OROMO NATION-NOW THAN EVER let alone one of the barbaric empire, who can not even provide clean water to the mass, late alone three meal-time for the people. 

In the primitive and barbaric Empire, the prison house in defacto, the mass of the populations suffers from chronic malnutrition, cannot afford at least two mealtimes per day for his child, cannot afford to drink clean water, , as a result, as it has been well known such as Cholera outbreaks, parasitic disease where there is no preliminary sanitation and hygiene no antiparasitic or antibiotic at least penicillin, tetracycline, etc. to treat the vulnerable parts of the society, the children right now in 21st century

The Cholera caused by Vibrio cholerae as its name is self-explanatory is bacterial disease known as the 19th-century European disease today found in labs for research and teaching purposes only and rear as outbreaks. These diseases have been nicknamed for instance European disease as the 19th-century diseases. In most cases, the disease spreads by consuming unsafe water and unsafe food that has been contaminated with human feces containing the bacteria. In most case, Its outbreaks can occur in concentrated refugee camps of displaced or fled people from natural catastrophes or wars where there were no preliminary hygiene conducted

The ruling elites can not only drink processed, germ-free packed water, but champagne and whiskey. They can not only afford to buy antibiotics for preventable diseases like cholera in case they are infected, but they can afford to order an Airplane to fly abroad to get all sort of treatment in case they are sick, even neurosurgery, if need on the fate of resources they exploited from the people without clean water to drink and no antibiotic affordable against Cholera even if they are available in generic form through importation, not innovations. These are the uncomfortable truth of daily “life” survival of the mass of populations on the ground. 

What has been done and within the last solid 208 days within Oromia and continues must serve as the final litmus test to act accordingly and reread again and again the mind of Nefategna Safaris and their cohesive ruling body-grades in office and hooligans on the streets for the final TOTAL LIBERATION OF ORMIA.

Dr.Moghaddam seminal book The Psychology of Dictatorship is special academic endeavor, an eyewitness that differs from those who have written about dictatorship from distance without testing its bitterness defined:

Dictatorship is rule by single person or a clique that is not elected by free and fair elections by the subject population and not removable through popular election, with direct control of security apparatus that represses political opposition; without any independent legislative and judicial checks; with policies that reflect the wishes and the whims of the dictator individual or clique rather than the popular will; and with a high degree of control over the education system, the mass media, the communication and information system, as well as the movement of citizens toward the goal of continuing monopoly rule by the regime. more in detail in the forthcoming theme …

Qabsoon Ormoo Kan Xumura Gabruma tii malee kan bayanatte mataa irratii baachuuf miti !!!!!!!!

Injifatnoon kan Ummata Oromooti!!!!!!

odaahora@gmail.com 

BIBLIOGRAPHY

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Bulcha, M. (2011). Contours of the emergent and ancient Oromo nation: Dilemmas in the Ethiopian politics of state and nation-building. Cape Town: Center for Advanced Studies of African Societies.

Gadaa Melbaa (1988) Oromia: An Introduction Khartoum,Sudan 

Garretson, P. P. (2000). A history of Addis Abäba from its foundation in 1886 to 1910. Wiesbaden: Harrassowitz.

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Hassen, M. (2017). The Oromo and the Christian Kingdom of Ethiopia, 1300-1700. Rochester, NY: James Currey.

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Jalata, A. (2008). Being in and out of Africa. Journal of Black Studies, 40(2), 189-214. doi:10.1177/0021934707307833

Hertslet, E. (1894). Abyssinia to Great Britain (Colonies) Nos. 1 to 102. W. num. Maps. London: Print. for H.M.s Station Off.

Hobson, J. A. (1902). Imperialism: a study. http://files.libertyfund.org/files/127/0052_Bk.pdf

Kobishchanov Yu. M. 1986.The Phenomenon of Gafol and its Transformation. – Early State Dynamics. Leiden, 

Kobishchanow Yu. M. The Gafol Complex in Ethiopian History. Proceedings of the Ninth International Congress of Ethiopian Studies (Moscow, 1986). M., Л 988. Vol. 6.

Kobishchanov Yu. M. The Gafol Complex in Gondarine Period. XI International Conference on Ethiopian Studies (Addis Ababa, 1991). M., 1991

Holcomb, B. K., & Ibssa, S. (1990). The invention of Ethiopia:. Trenton N.J.: The Red Sea Press. 

Hertslet, E. (1894). Abyssinia to Great Britain (Colonies) Nos. 1 to 102. W. num. Maps. London: Print. for H.M.s Station Off.

Levine, D. N. (2014). Greater Ethiopia The Evolution of a Multiethnic Society. Chicago: University of Chicago Press

Martial, A., & Kanno, A. (2005). An ancient people in the state of Menelik: the Oromo (said to be of Gallic origin): great African nation. East Lansing, MI: Ayalew Kanno.

Messing, S. D., & Levine, D. N. (1976). Greater Ethiopia: The Evolution of a Multiethnic Society. ASA Review of Books, 2, 76. doi:10.2307/532334

Oromia Culture and Tourism Bureau (OCTB) (2006) History of The Oromo to the Sixteen Century, Finfinnee 

Pares, R. (1937). The Economic Factors in the History of the Empire. The Economic History Review, 7(2), 119-144. doi:10.2307/2590147

Shäferstein C.M. (2019) What did Romans and Greeks write about Ethiopia? –http:// Quora.com retrieved 19 March 2019 

Smandych, R. (2013). Colonialism, settler colonialism, and law: Settler revolutions and the dispossession of Indigenous peoples through law in the long nineteenth century. Settler Colonial Studies, 3(1), 82-101. doi:10.1080/18380743.2013.761937

Schwartz, T. P., & Schwartz-Barcott, D. (1976). Greater Ethiopia: The Evolution of a Multiethnic Society. By Donald N. Levine. Chicago: University of Chicago Press, 1974. 210 pp. $12.50. Social Forces, 54(3), 707-708. doi:10.1093/sf/54.3.707-a

Stoett (1999) Democracy, Ecology and Ecocide in Asia: Critical Reflections Democracy and Civil Society in Asia: Volume 2 pp 170-195

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Veracini, L. (2010). Introduction: The Settler Colonial Situation. Settler Colonialism, 1-15. doi:10.1057/9780230299191

Wolfe, P. (2006). Settler colonialism and the elimination of the native. Journal of Genocide Research, 8(4), 387-409. doi:10.1080/14623520601056240

Van Den Berghe The Ethinc Phenomenon https://lesacreduprintemps19.files.wordpress.com/2012/12/the-ethnic-phenomenon-1987-by-pierre-l-van-den-berghe.pdf

Jaarmiyaaleen Siyaasa Oromoo (JSO) ejjennoo waloo irra gahanii jiru.

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Ejjenno Waloo

Jaarmiyaalee Siyaasa Oromoo (JSO)

I. SEENSA

Nutii Jaarmiyaaleen Siyaasa Oromoo (JSO) jijjiirama siyaas-dinagdee yeroo ammaa naannoo fi biyya keenya keessatti dhufe irratti yeroo dheeraa fudhannee marii bal’aa geggeessineerra. Qaama hawwaasaa Oromoo adda addaa marisisuun, haala siyaasaa, nageenyaa, dinagidee fi hawaasummaa Oromiyaa, Itoophiyaa fi naannoo gaanfa Afrikaa gaddifagenyaan xiinxalleerra. Mariifi xinxala goone keessatti gaaffi qabsoo Oromoo irratti garaagarummaa bali’aa akka hin qabne hubanneerra. Hanqinni guddaa moora qabsoo Oromoo keessa waggoota dheeraaf ture wal-hubannoofi wal-dhaggeettiin JSO gidduutti dhabamuu ta’uu isaa adda baafanneera. Carraa jijjiiramaa ammaan kana argametti fayyadamuudhaan hanqinoota nu gidduu jiran furuun moora qabsoo Oromoo jabeessuun gaaffii ummatni Oromoo baroota dheeraaf gaafachaa ture, itti qabsaa’aa fi wareegama qaalii itti baasaa ture deebisuuf haala nu danddeesisu adda baasneerra. Kanaafis dhimmoota bu’uuraa Ejjennoo Waloo irratti waaliin qabaachuu qabnu adda baasnee irrattis waliigallee jirra. Dhimmoota bu’uraa Ejjennoo Waloo irratti qabanne kun gaaffii saba Oromoo kan waggoota dheeraaf gaaftamaa turee deebisuuf hedduu ni gargaaru jennee amanna. Ejjennoo Waloo irratti waliigalle kun qabsoo Oromoo sadarkaa olaanaatti ceesisa jennee amanna. Akkasumas mirga sabaa fi sablammoota biroo naannoo Oromiyaa keessa jiraataniifi kan biyyattii keessa jiran hunda kan tiksufi waliinjireenyaa obbolummaa isaan saba keenyaa waliin qaban kan cimsudha jennee amanna. Kana malees, Ejjennoo Waloo Jaarmiyaaleen Siyaasaa Oromoo (JSO) irratti waliif-galan adda baafachuu nu jidduu fi saba Oromoo jiddutti miirri walhubannoo, waldeeggaruufi wal-utubuu, akkasumas dantaa fi fedhii Oromoo bu’uuraa irratti waliin dhaabbachuufi waliin-qabsaa’uu uumuudhaan itti baha qabsoo Oromoo milkeessuuf haalaan kan gargaaruufi kan aangessu ta’uu irratti waliigalleerra.

Nuti JSO qabsoo Oromoo bifa qindaa’eefi tarsimowaa ta’een geggeessuudhaaf uummata Oromoo gidduutti tokkummaan cimaafi waaraan akka mirkannaa’uuf, akkasumas akka dhaabbilee siyaasaa saba tokkoof qabsaa’uutti nu jidduutti miirri walhubannaafi obbolummaa itti fufinsaan akka jiraatuufi cimuuf, darbees dantaa Oromoo bu’uuraa irratti waliin dhaabbachuufi hojjachuudhaan qabsoo birmadummaa Oromoo galmaan gahuun daran barbaachisaa ta’a.

Waliigalatti waltumsiifi qindoominni qabsoo JSO gidduutu umuudhaan galma gahiinsa kaayyoo qabsoo ummata Oromootiif murteessaa ta’uu hubachuudhaan ibsa ejjennoo waloo armaan gadii baafanneerra.

II. DHIMMOOTA EJJENNOO WALOO

Keewwata 1: Tokkummaa Oromoo
Oromoon saba tokko. Saba guddaa seenaa, aadaa, afaan fi egeree ofiif tokkummaan qabsaa’eefi gatii qaalii itti baasaa har’a as gahedha. Iccitiin humnoota cunqursaa jalatti kufuu Oromoo tokkummaan isaa waan cabeef. Ammas iccitiin qabsoon isaa firii argamsiisuu jalqabuun tokkummaan dhaabbatee qabsaa’uu isaati. Keessattuu, waggoota dhiyoo asitti tokkummaan isaa jabaatee sadarkaa hundee hin sochoone irratti ijaaramuu irra gaheera. Daangaa hanga daangaatti miraa fi sagalee tokkoon mirgafi dantaa isaaf qabsaa’ee irra aanuu danda’eera.

Nuti JSO tokkummaa Oromootti sirriitti amanna. Dhimmaa tokkummaa Oromoo irratti ejjennoo cimaa walfakkatuu qabna. Tokkummaafi dantaa Oromootiif dhaabbachuu, cimsuufi tiksuun dirqama lammii fi dhaabbilee Oromoo hunda ti. Waan kana ta’eef:

1.1. Tokkummaa Oromoo ijaaruu, tiksuufi daran cimsuudhaaf waliin taanee xiyyeeffannaan ni hojjanna. Dhimma Tokkummaa Oromoo irratti qaamolee hawaasa Oromoo kamiinuu waliin ni hojjanna. Keessayyuu haayyota, abbootii gadaa, jaarsolii biyyaa, qeerroo fi qarree, akkasumas mootummaa fi mit-mootummaa Oromoo waliin akkaataa Tokkummaa Oromoo cimu irratti hadheeffannee ni hojjanna.
1.2. Aggaammii Tokkummaa Oromoo irratti kallattii kamiinuu dhufuuf obsa tokko illee hin qabaannu; waloodhaan taanee dura dhabbachuudhaan ni qolanna.

Kewwata 2: Qeerroof Qarree

Qeerroofi Qarreen humna Oromoo isa guddaa dha. Jijjiirama amma dhufe kana akka dhufuuf aarsaa ol’aanaa kanfaleera. Kanas fiduu kan danda’e Tokkummaa ofii fi Tokkummaa Oromoo eegee waan qabsaa’eef. Qeerroofi Qarreen of duraaf illee humna jijjiiramaafi abdii egeree Oromoo jennee amanna. Tokkummaa Qeerroofi Qarree tiksuuf dirqama Oromoo hundaa ta’uu qaba. Tokkummaa Qeerroofi Qarree tiksuun Tokkummaa Oromoo tiksuu akka ta’es hubatamuu qaba. Nuti JSO sochii fi gochaa Tokkummaa Qeerroofi Qarree miidhan kamirraa iyyuu of qoqqobuu qabna. Qaamolee Qeerroofi Qarree tokkummaa dhabsiisuufi maqaa balleessuuf yaalan kamuu waliin dura dhaabbannee irraa ni faccisna.

2.1. Qeerroofi Qarreen jijjiirama ammaa dhufe kana tiksuufis ta’e nagaafi tasgabbiin waaraafi dimookraasiin eegalame lafa akka qabatu, akkasumas dinagdee keessattis shoora isaa akka taphatu ni jajjabeesina.

2.2. Egereen ummata Oromoo Qeerroofi Qarree waan ta’eef tokkummaa Oromoo tiksuu keessatti gaheen isaa guddaadha. Kanaafu ejjennoo waloo JSO kanaafi safuufi laguu JSO hubatee akka hojiirraa olchu hubannoo akka argatu ni hojjenna.

2.3. Qeerroofi Qarreen hundee tokkummaa Oromoofi abdii egeree Oromoo waan ta’eef qaama Oromoo diiguuf hojjetan kamiifuu akka hin saaxilamne of-eeggannoo cimaa ni goona. Haala yeroos hubatee akka socho’uufi muuxannoo akka argatan gahee keenya ni baana.

2.4. Qeerroofi Qarreen jijjiirama ammaa jiru ittichuufis ta’e sirna dimookraasii lafa qabachissuuf heeraafi seera biyyattii kabajuufi akkasumas kabachiisuuf akka hojjetuuf naamusa, dandeettifi hubannoo isaanii cimsuu irratti ni hojjenna.
2.5. Qeerroofi Qarreen miseensa dhaaba siyaasaa kamiyyuu yoo ta’an iyyuu tokkumma qeerroofi qarree tiksuun tokkummaa Oromoo eeguufi egeree Oromoo galmaan gahuuf gaachana akka ta’an hubachisuun garagarummaa dhaaba siyaasaatiin okkorafi wal-qoodinsa akka hin uumne hubannoo isaanii cimisuu irratti ni hojjenna.

Keewwata 3: Sabboonummaa Oromo

3.1. Sabboonummaan Oromoo seenaa, aadaa, sirna Gadaa fi Afaan Oromoo irratti ijaarame. Qabsoo fi egeree waliinii Oromootiifis humna guddaadha. Kanaaf seenaa Oromoo qorachuu fi beksisuun, aadaafi Afaan Oromoo dagagsuufi misoomsuun, sirna Gadaa kunuunsuufi ol baasanii mul’isuun Sabboonummaa Oromoo cimsuu ta’uu hubachuudhaan gahee keenya ni baana. Sabboonummaan Oromoo mirgaafi walqixxummaa sabootaafi sablamootaa biroo ni kabaja; akka wal-simus ni hojjenna. Sabootaafi sab-lammoota sabboonummaa Oromoo kabajan waliinis hariiroon obbolummaa akka cimuu ni hojjenna.

3.2. Bu’uurri tokkummaa Oromoo sabboonummaa

Oromooti. Sabboonummaa Oromoo eeguun tokkummaa Oromoo ijaaruuf, tiksuufi kunuunsuu ta’uu ni amanna. Sabboonummaa Oromoo, Oromoo fi Oromiyaa ijaaruuf humna bakka bu’iinsa hin qabnedha. Kanaafis Sabboonummaa Oromoo akka dagaaguuf ni hojjanna. Sabboonummaa Oromoo diiguuf yookin laaffisuuf aggaammii godhamu kamuu waliin qolachuuf ni hojjanna.

Keewwata 4: Waa’ee Ce’umsaa fi Jijjiirama

Jijjiiramni siyaas-dinagdee ammaan kana akka biyyatti dhufe bu’aa qabsoo ummata biyyattiti. Qabsoo kana keessatti ummatni Oromoo qooda olaanaa taphateera jechuun ni danda’ama; arsaa guddaas kaffaleera. Oromoon golee kam-jiru hundi gumaacha taasiseera. Kanaaf jijjiiramichi gumaacha hundaan kan dhufe ta’uu ni fudhanna. Gareen yookin qaamni tokko yookin muraasni qofaatti galata itti fudhatu miti. Kana waan ta’eef:

4.1. Jijjiiramichi gummaacha Oromoofi sabootaafi sab-lammoota biyyattii hundan, faayidaa ummata biyyattii hundaaf kan dhufe jennee amanna. Saba Oromootiifis ta’e sabootaafi sab-lammoota cunqurfamaa turan hundaaf carraa argamee hin beekne, carraa gaarii qabatee kan dhufe waan ta’eef jijjiiramicha milkeessuufi itichuun gahee hunda keenyaa ti.

4.2. Jijjiiramni kun haalaa fi sababa kamiinuu duubatti sigigaachuu yookin deebi’uu hin qabu. Jijjiiramichi duubatti deebi’uu jechuun bu’aan qabsoo ilmaan Oromoo duubatti akka deebi’eefi carraan saba keenyaaf uumame akka fashalatti fudhachuu qabna. Kana ammoo haalaa kamiinuu hayyamuu hin qabnu. Kanaaf jijjiiramicha ceesisuun dirqama hunda keenyaa ti. Kana dhugoomsuuf ammoo mootummaa fi paartii biyya geggeessuu waliin dhaabbannee ciminaan ni hojjanna. Mootummaanis qaamni hundi akka qooda fudhatan gochuu qaba. Jijjiirama kana ceesisuuf Mootummaan Naannoo Oromiyaafi dhaabbiilee siyaasaa Oromoo hundi wal tumsanii waliin mari’achaafi walhubachaa deemuu qabu.

4.3. Jijjiiramni kun ce’uufi itituu kan danda’u bifa dhaabbatummaa (institutionalized) yoo qabaateefi uummata keenya gara dakaa jiru bira yoo gahe dha. Jijjiiramichi akka lafa qabatu, darbees akka ce’uuf humna tokko taanee waliin dhaabbannee ni hojjanna. Hojii mootummaan gama kanaan hojjatus ni deggarra. Keessaayyuu jijjiiramichi caasaa mootummaa hundaa bira akka gahu, keessattuu gara caasaa dakaatti akka bu’uu ni deggarra. Uummannis jijjiiramicha lafa qabsiisuuf itti fufiinsaan akka deggaru gama keenyaan waan nurraa eegamu ni baana.
Keewwata 5: Nagaa, Tasgabbii fi Ol’aantummaa Seeraa
Ce’umsa kana milkeessuufis ta’ee jijjiiramicha haala waaraa ta’een dhugoomsuuf nagaa fi tasgabbiin sadarkaa naannoofi biyyaatti jiraachuun isaa dhimma murteessaa ta’a. Hojii nagaa buusuufi ol’aantummaa seeraa kabajuufi kabachiisuu dhimma dursa argachuu qabu ta’uu ni hubanna. Bu’ura kanaan:

5.1. Qe’een Oromoo nagaan oolee nagaan akka bulu; uummanni Oromoo hundi nagana bahee akka galuuf qaamolee dhimmi ilaallatu hundaa waliin ni hojjanna.
5.2. Nuti JSOs sochii siyaasaa taasisnu keessatti ol’aantummaa seera kabajnee socho’uuf
dirqama akka qabnu ni hubanna. Bakka ol’aantummaan seeraa cabee argamettis itti gaafatamummaan akka mirkannaa’uuf ni tumsina.

5.3. Sochii mootummaan nagaa buusuufi ol’aantummaa seeraa kabachiisuuf taasisus ni deeggara. Olaantummaa seeraa kabachiisuufi nageenya ummataa mirkaneessuu irratti qaamni humnatti gargaaramuufi meeshaa waraanaa hidhachuuf mirga qabu mootummaa qofa akka tae ni amanna. Lammiileen meeshaa waraanaa hidhachuu kan qaban karaa seerri biyyattii hayyamuun qofa ta’uu akka qabus ni hubanna. Daldala kontirobaandii fi daddabarsa meeshaa waraanaa naannoo keenya keessattiis ta’e biyyatti keessatti geggeeffamu cimsinee ni balaalleffana; ittisuufis gahee keenya ni baana.

5.4. Qaamoleen mootummaa keessattuu qaamoleen nageenyaa fi seeraa, hojii isaan hojjattan daangaa seeraan taa’e keessatti akka ta’uu qabu ni hubachiifna. Bakka daangaan seeraa qaama kamiinuu irra tarametti mootumman itti gafatamummaa akka qabu ni hubachiisna. Maqaa olaantummaa seeraa kabachiisuu jedhu dawoo godhachuun dhiibbaan mirga namoomaafi dhiibbaan dhaabbiilee siyaasaa kamirrattiyyu akka hin geenye ni qabsoofna.
5.5. Ce’umsa kana milkeessuun qaamolee mootummaa bilisa ta’an ijaaruu gaafata. Wabiin mirga namoomaa fi sirna dimookiraasiis qaamolee cimoo fi bilisa ta’an ijaaruudha. Mootummaan caasaan nageenyaa fi seeraa siyaasa irraa bilisa ta’anii akka ijaaramaniifi gartumalessummaan akka hojjatan dandeettii isaanii cimsuu qaba. Kana malees qaamooleen mootummaa hundi tajaajila hawaasaaf kennan hundi babsiifi loogii malee seeraa, sirnaafi hojimaata jiru qofa irratti hundaa’uun tajaajila kennuu qabuu. Gama kanaan hojii hojjatamu cimee akka itti fufu ni deggarra.

Keewwata 6: Ol’aantummaa Heeraa

6.1. Heerri seera ol’aanaa biyya tokkooti. Maddi aangoo mootummaa Heera biyyatti akka ta’ee fi sochiin mootummaas daangaa aangoo Heericha keessatti taa’en qofa akka ta’u ni amanna. Jijjiiramni amma taasifamaa jirus tumaalee Heerichaa karaa kabajeen geggeeffamuu akka qabu ni hubanna. Nuti JSO olaantummaa Heera biyyattii [amma hojiirra jiru] guutummaatti ni fudhanna; ni kabajna.

6.2. Tumaaleen Heericha fooyya’u qaban yoo jiraatan deemsa Heerichaa fi seeraan tumame eeggatee akka fooyya’uu danda’anis ni amanna. Kunis karaa ol’aantummaa Heerichaa kabajeefi marii qaamolee siyaasaafi hirtaa qaban hundaa fi hirmaannaa uummata bal’aatiin qofa ta’uu qaba.

6.3. Kanaan alatti gochaa Ol’aantummaa Heerichaa cabsuuf godhamu kamuu fudhatama hin qabaatu; duras ni dhaabbanna.

6.4. Kanneen Heericha humnaan diiguuf, karaa mul’ataafi hin mul’anneen socho’an, nuti JSO waliin taanee dura ni dhaabbanna. Qaamoolee Heericha irratti amantaa walfakkaataa qabanii waliinis hojjachuuf qophiidha.

Keewwata 7: Sirna Federaalizimiifi Dimookiraasii

7.1. Itoophiyaan biyya sabaafi sab-lammii hedduuti. Sabaafi sab-lammiin biyyattii eenyummaa isaaniifi walqixxummaaf qabsaa’aa turaniiru. Itoophiyaan rakkoo keessa kan kuftee turte sirna sirrii mirga sabaafi sab-lammii kabachiisu danda’u tolfachuufi hojiirra oolchuu dadhabuudhaan akka ta’e ni hubanna. Kana irraa kan ka’e sirni federaaliizimii sabdaneessa (multinational federalism) Itoophiyaaf kan filannoo biraa hin qabnedha jennee ni amanna. Sirni federaalizimii biyyattiin itti ijaaramte kun bu’aa qabsoo ummata Oromooti jennees ni amamnna. Sirni federaalizimii dimookiraasii malee bu’aa akka hin buufnes sirriitti hubanna.

7.2. Sirna federaalizimii biyyatti keessatti sadarkaa federaalaatti sabootaafi sab-lammoota biroo waliin biyya bulchuu (shared rule) fi sadarkaa naannootti immo ofiin of bulchuun bu’ura sirnichaati jenne amanna. Bu’ura kanaan aangoon sadarkaa mootummaa federaalaatti bu’ura baayyina ummataatiin qoodamu qaba; kunis akka mirkaanaa’u qindoominaan ni hojjenna.

7.3. Sirni federalizimii sabdaneessa ta’e, sirna dimookiraasiin deggaramee, qabatamaan akka dhugoomufi hojiirra ooluuf waliin taanee ni hojjanna. Qaamolee amantaa walfakkaataa qabanii waliinis ni hojjanna.

7.4. Wabiin Itoophiyaa sirna dimookiraasii ijaaruu dha. Itoophiyaa sirnni dimookiraasii birmadummaan uummataa fi walabummaa lammiilee itti mirkannaa’e ijaaruun dirqama ta’a. Sirna dimookiraasii ijaaruuf ammoo dirree dimookiraasii bal’isuun, jaarmiyaalee siyaasaa walabumman akka socho’an haala mijeessuun, ol’aantummaa seeraaf bitamuu fi mirga lammiilee kabajuufi kabachiisuun dimmoota murteessoo ta’an keessaa isaan muraasa. Kanaaf ammoo mootummaa fi paartiin biyya bulchu qooda adda duree ni qabaatu.

7.5. Uummanni mootummaa ofiin filateen akka bulu, mootummaa ijaarrates to’achuu akka danda’uuf, filannoo ifaa, bilisaa fi haqa qabeessa ta’e geggeessuu tarkaanfii jalqabbii fudhatamuu qaban ta’uu ni beekama. Sagalee uummataa kabajuufi aangoo karaa nagaatiin walitti dabarsuudhaan dimookiraasii shaakaluu eegaluun hedduu murteessaa ta’a.

7.6. Murtii uummataa kabajuufi aangoon inni dhumaa kan uummataa ta’uu amananii fudhachuu fi itti hojjachuun dirqama ta’a. Qaamolee mootummaa fi miti-mootummaa ciccimoo sirna dimookiraasiif utubaa ta’an ijaaruu hedduu murteessaa ta’a.
7.7. Dimookraasiin Itoophiyaaf, Itoophiyaanis dimookiraasiidhaaf haaraa ta’uu danda’a. Sabni Oromoo garuu duudhaa fi sirna dimookraasiitiif haaraa miti. Sirni Gadaa Oromoo duudhaa dimookiraasii irratti kan ijaarame ta’uu addunyaanuu erga fudhatee bubbuleera. Duudhaalee sirni Gadaa ijaarsa sirna dimookraasii Itoophiyaa kanaa keessatti itti dhimma bahuun aadaa dimookiraasii saffisaan dagaagsuuf gumaacha cimaa akka qabu ni amanna.
7.8. Duudhaa Gadaan qabu uummata Oromoo akka itti dhimma bahatu, darbees Itoophiyaa ijaaruu keessatti gumaacha akka inni godhuuf ni hojjanna. Nuti JSO illee hariiroofi waldorgommii geggeessinu keessatti duudhaa Gadaatti dhimma bahuun barbaachisaa akka ta’e ni hubanna.

Keewwata 8: Bilisummaa Qaamolee Seeraafi dhaabbiilee dimookrasii]

8.1. Manni murtii cimaa fi bilisa ta’e bu’uura dimookiraasiifi wabii bilisummaafi mirga lammiileeti. Qaamoleen nageenyaa fi seeraa loogii siyaasaa irraa bilisa ta’an qabaachuun sirna dimookiraasii gadidhaabuuf hedduu barbaachisoo dha.

8.2. Qaamoleen dimookirsaasii kan akka Boordii Filannoo, Koomishiinii Mirga Nammoomaa fi kan biroon illee cimuu qabu.

8.3. Manneen murtii, qaamolee seeraa fi nageenyaa, fi qaamolee dimookiraasii bilisa ta’an ijaaruufi cimsuun ce’umsa fi imala gara dimookiraasiitti taasifamuu tumsuu akka ta’e ni hubatna. Qaamolee kana bu’ura cimaa irratti ijaaruuf xiyyeefannoo kennee hojjachuun dirqama mootummaati jenne amanna. Nutis JSO dhimma kana irratti qooda nurraa eegamu bahuf qophiidha.

8.4. Nuti JSOs qaamolee kanaafi aangoo isaaniitiif beekamtii guutuu kennuun dandeettii cimsachaa akka deemaniif deggarsa barbaachisu ni taasifna.

8.5. Ijaarsa sirna dimookraasii keessatti qoodni miidyaalee bilisaa murteessaadha. Miidiyaaleen dhuunfaafi miidiyaaleen ummataa (public media) yeroo ammaa kana haqaafi al-loogummaatiin hojjecha akka hin jirre ni hubbanna. Adeemsi kun ijaarsa dimookraasiifi sirna federaalizimii sabdaneessaa biyyattiin ijaaruu yaaltuuf balaa guddaadha jennee amanna. Kanaaf miidiyaaleen walabaa ta’anii loogii malee ummata hunda walqixxee tajaajilaniifi itti gaafatamummaa qaban akka ijaaraman waltumsinee ni hojjenna.

8.6. Mediyaaleen ummataa qabeenya uummataa waan ta’aniif dhaabbilee siyaasaa hundumaa wal-qixaafi al-loogiitiin tajaajiluu akka qaban ni amanna, kunis akka mirkanaa’u ni hojjenna.

Keewwata 9: Oromoo Gama Hundaan Aangessuu

9.1. Uummanni Oromoo bara dheeraaf dirree siyaasaa irraa maqfamee, dinagde fi hawaasummaa biyyattii irraa akka hin fayyadamne moggaatti qabamee uummata ture dha. Qabsoo taasiseen gama siyaasaatiin bu’aa akka laayyootti hin ilaalamne argatee jira. Hanga gaaffiin isaa guutummaatti deebi’utti qabsoo isaa itti fufuu qaba. Qabsoon inni godhu garuu siyaasa qofaatti daanga’uu hin qabu. Gaaffiin siyaasaa guutummaatti deebi’uu kan danda’u, Oromoon gama hundaanuu yoo aangeffamedha. Oromoo dinagdee fi haawaasummaadhaan aangessaa deemuu irratti waliin taanee xiyyeeffannoon ni hojjenna.

9.2. Ummatni keenya bal’inaan hiyyummaa keessa jiraata. Kan jiraatus baadiyyaa keessa hojii qonnaa fi horsiisaatiin. Hojii kanaan kan biraan haa hafuu oomisha nyaataan isa gahuu danda’u illee oomishachuu hin dandeenye. Kanuma omishatuufis gabaa fi gatii madaalawaa argachaa hin jiru. Ijoolleen Oromoo barattes hojii argachaa hin jirtu. Qeerroon mirga saba isaaf qabsaa’uuf karaatti ba’e ammallee hanga barbaadamu hojiitti hin galle, karaadhuma irra jira. Naannoo keenya keessatti hojii-dhabummaan haala yaadeessa akka ta’e ni hubbanna. Rakkoo kana furuuf mootummaan cinatti tumsa JSO fi qaamolee hawaasaa biroo hunda akka barbaadu itti amanna.

9.3. Hojii dhabdummaatiin walqabatee rakkoon cimaa jiru dhimma aadaa hojii ummata keenyaa keesumaayyuu dargaggoota keenyaati. Hojii xixiqqaa hojjechuu irraa kaasee carraa hojii jiru hunda daguuganii itti fayyadamuu irratti hanqinni hawaasa keenya bira jira. Hojii tuffachuun bal’inaan ni mul’ata. Kanaaf aadaa hojii hawaasa keenyaa, keesumaayyuu dargaggoota keenyaa guddisuufi dagaagsuu irratti nuti JSO tumsa nurraa eegamu hunda ni goona.

9.4. Oromon baadiyyaa keessa iyyummaan jiraachuu isa irraan kan ka’e humna siyaasaa fi dinagdee cimaa ta’uu osoo hin danda’in yeroo dheeraaf tureera. Waan kana ta’eef ummata keenya gama dinagdeefi hawaasummaan aangessuun dhimma yeroon itti hin kennamnedha. Nuti JSO Oromoon dhuunfaanis ta’ee gurmaa’ee sochii dinagdeefi hawaasummaa keessa akka galu, jabaatee akka hojjatu, waan nurraa barbaachisu hundaa ni goona.

9.5. Mootummaan uummata keenya sochii dinagdee fi hawaasummaa bal’aa keessa galchuuf haala mijeessuuf, carraa hojii bal’inaan magaalaafi baadiyyaatti uumuuf hojii hojjatu keessatti deggarsa barbaachisu ni taasifna.

9.6. Imaammata investimentiifi magaalaa (urbanization) irratti hanqinoota jiran waliin ilaallee akka fooyya’an ni hojjena. Investimentiin naannoo Oromiyaa keessatti godhamu haala fayyadamummaa hawaasa qe’ee mirkaaneessuun akkasumas eegumsa haala naannoo haala hin miineen akka geggeeffamu waltumsinee ni hojjenna. Investimentii geggeeffamu keessatti qonnaan bulaa Oromoo qabiyyee isaa qabatee akka hirmaatu ejjennoo tokkoon ni hojjena.
9.7. Investimentii biyya keessaafi alaa harkisuuf dhimmooti hudhaa ta’an kanneen akka bu’aa-ba’ii biirookrasii, faaynaansii ykn hojimaata bankiifi sirna gibraa (taxation system) akka fooyya’an wal deggarree ni hojjenna. Akkasumas babal’ina investimentii harkisuuf ol’aantummaa seeraa fi nageenyi amansiisaafi waaraa murteessaa waan ta’eef nageenya waaraafi haala miija’aa umuuf tumsaan ni dhaabbanna, ni hojjenna.

Keewwata 10: Aadaa fi Afaan Oromo

10.1. Sabboonummaan Oromoo ibsituu eenyummaa isaa kan ta’an aadaa fi Afaan isaa jaallachuu irraa madda. Aadaa fi Afaan isaa tursiifachuufis bara hedduu qabsaa’e. Biyya kana keessatti haqummaan Afaanii jiraachuun dirqama. Kanaafis haqummaan afaanii biyyattii keessatti akka mirkanaa’u qindoominaan ni hojjenna.

10.2. Afaan Oromoo heeraanis gochaanis safartuu kamiinuu afaan hojii mootummaa fi afaan hariiroo hawaasummaa ta’uu wanti isa hanqisu akka hin jirre ni hubanna. Waan ta’eef Afaan Oromoo afaan hojii mootummaa federaalaa akka ta’u hadheeffannee waliin hojjanna.

10.3. Manneen hojii mootummaa federaalaa, dhaabbileen miti-mootummaafi dhuunfaa, magaalotaafi baadiyyaa Oromiyaa keessatti ummata keenyaaf Afaan Oromootiin tajaajila akka kennan taasisuuf ni hojjanna. Kun heeraanis gochaanis hojiirra ooluu qaba jennee amanna.

10.4. Oromoota naannoo Oromiyaa ala naannoolee biraa keesssa jiraatan afaan isaaniifi aadaa isaanii akka dagaagsatan, mirgi afaan isaaniitiin barachuu akka kabajamuuf wal tumsinee hojjenna.

10.5. Sabaafi sab-lammiin biroon Oromiyaa keessa jiraatan Afaan Oromoo fedhanii akka barataniifi itti dhimma bahan ni jajjabeessina. Naannoleefi sabaafi sablammiileen biroon ilaalcha gaarii Afaanichaaf akka qabaataniif irratti ni hojjanna.
10.6. Midiyaaleen Afaan Oromoo akka babal’atan ni tumsina. Kanneen ammaan kana Afaan Oromootti hin fayyadamne illee akka itti dhimma bahan ni jajjabeessina. Akka biyyaattis midiyaaleen hundi haqummaa afaanii sabaafi sab-lammoota akka eegan ni qabsoofna. Ogbarruu, Artiifi filmiin Oromoo akka dagaaguufi guddatu ni jajjabeesina.
10.7. Mootummaa fi qaamoleen barnootaa aadaa fi Afaan Oromoo guddisuuf xiyyeeffannaan akka hojjatan dhiibbaa ni goona; ni tumsinas.

Keewwata 11: Lafa fi Daangaa Oromiyaa

11.1. Oromoof lafti isaa lafee isaati. Lafti guddinaafi dagaagina Oromoof qabeenya bu’uraafi murteessaadha. Bu’urri qabsoon Oromoo gaaffiiwwan abbaa biyyumma fi abbaa lafaa isaa ta’uun kan walqabatanidha. Sochiidhuma jijjiiramaa amma dhufe kana illee yoo ilaalle dhimmi dhiyeenyaan Oromoo daangaa hanga daangaatti sochoose saamicha lafaa isa mudatedha jechuun ni danda’ama. Kanaaf nuti JSO dhimma lafaa fi daangaa Oromoo kabachiisuu irratti ejjennoocimaan waliin hanga dhumaatti dhabbanna.

11.2. Saamichi lafaafi qubsummaa seeraa alaa lafa Oromoo irratti bifa adda addaatiin bal’inaan adeemsfamu kutannoon dura ni dhaabana. Daangaa Oromiyaa tokkummaan dhaabbanne ni kabachiisna. Uummatni naannoo dangaa irra jiraatan nagaa fi obbolummaan akka waliin jiraatan ni hojjenna. Qaamolee fi uummatoota biroo waliin dangaa irratti walittibu’iinsi yoo umame karaa nagaa furuuf ni hojjanna. Bifa kamiinu babal’ina seeraan ala daangaafi lafa Oromoo irratti geggeeffamu gonkummaa fudhatama kan hin qabne ta’uu isaa cimsinee akeekkachiisna.

11.3. Investimentiifi misoomni qaama kamiinuufi bifa kamiinuu naannoo Oromiyaatti geggeeffamu ummata Oromoo kan hirmaachise, abbaa lafummaa Oromoo kan mirkaneesseefi nageenyaa qabeenya umamaa naannoofi hawaasummaa kan mirkaneesse akka ta’u tokkummaan ni hojjenna.
11.4. Sababa babbal’ina magaalotaafi investimentiitiin kanaan dura ummata qabiyyee isaanii irraa buqqa’aniif kaffaltiin beenyaa kaffalame madaalawaa akka hin taane ni amanna. Ummatni sababa kanaan buqqaa’anis maatii isaanii waliin bittinnaa’anii jireenya gadadoo keessa jiru. Kanaaf lammiileen sababa kanaan miidhaman bifa amansiisaa ta’een akka deebi’anii jireenya isaan jaarataniif ni hojjanna. Gara fuulduraas imaammanni misoomaa, guddina magaalaafi fayyadama lafaa hirmannaa, fayyadamummaa qonnaan bulaa jiddu galeessa godhate akka ta’u ni qabsoofna.
11.5. Finfinneen Magaalaa gudditti Oromiyaafi teessoo mootummaa Itoophiyaati. Kana raggaasisuuf tokkummaan dhaabbannee ni hojjenna.
11.6. Saamicha lafaafi babal’ina seeraan alaa magaala Finfinneefi naannoo isheetti geggeeffamu ejjennoo tokkoon dura ni dhaabbana.
11.7. Qubsuma seeraan alaa Finfinneefi naannoo isheetti akkasumas naannoo Oromiyaa keessatti bifa qindaa’een geggeeffamuu dura ni dhaabbanna. Dhimma kana dhaabbisuuf mootummaan tarkaanfii seeraa akka fudhatuuf akka sirreessuuf dhiibbaafi deggarsa barbaachisu hundaa ni taasifna. Caasaa mootummaafi qaama biroo gochaa seeraan alaa kana keessaa harka qaban irratti tarkaanfii seeraan itti gaafatamummaa mirkanneessuu akka fudhatamuuf ni hojjanna.

Keewwata 12: Hariiroo Sabaafi Sab-lammootaa

12.1. Oromiyaa keessa sabaafi sablammii hedduutu jiraata. Qubsumni Oromoos sabaafi sab-lammii biroon waliin kan wal dangeessudha. Oromoon miliyoona hedduun lakkaawwamus naannoolee sabaafi sab-lammii addaa addaa keessa jiraata. Dantaan Oromoo kan kabajamu, dantaan sabaafi sablammoota biroos kan kabajamu mirgaa walii waliif beekanii nagaan, walkabajaafi walhubannaan waliin jiraachuudhaan akka ta’e ni hubanna; ni hubachiisna.

12.2. Ummata Oromoo naannoolee biroo yookin sabaafi sab-lammii biroo keessa jiratan mirgi isaanii guutummaatti kabajamee akka jiraatan tokkummaan waliin hojjeena. Qe’eefi qabeenya isaaniirraa akka hin buqqaaneefis ni hojjanna. Ummatni qe’ee isaaniirraa buqqa’anis gara qe’ee isaaniitti akka deebi’an wal tumsinee hojjenna.

12.3. Sabaa fi sablammootni biroo naannoo keenyaa keessa jiraatanis mirgi isaanii guutmmaan kabajamee uummata Oromoo waliin walkabajuudhaan akka jiraataniif ni hojjanna. Lammiileen kun qe’eefi qabeenya isaniirraa akka hin buqqaaneef ni hojjanna.

12.4. Uummanni Oromoo sabaafi sablammii biroo waliin hariiroo obbolummaa qabaatee nagaafi bilisummaadhaan akka jiraatu qaamolee dhimmi ilaalu hundaa waliin ni hojjanna.

Keewwata 13. Dhimmoota gaanfa Afriikaafi ummata Oromoo

13.1. Biyyootiin Gaanfa Afriikaa hiyyummaa, lolaafi gogiinsaan gaaga’amaa ta’uun kan beekamu yoo ta’u hariiroon biyyoota kana gidduu jirus wal shakkii, walitti bu’iinsaafi wal-muddiin kan guutamedha. Daangaa idil-addunyaan gidduu isaanii jiraatullee hariiroon qubsummaa uummatootaa daangaa ce’u bal’inaan jira. Kunis sababa wal shakkiifi walitti bu’iinsa naannoo kanaa ta’ee jira. Kana irraa kan ka’e nageenyifi tasgabbiin biyyaa tokkoo nageenyaafi tasgabbii biyya olla irratti hiika guddaa ni qabaata. Kanaaf rakkooleen biyyoota Gaanfa Afriikaa wal xaxaafi walitti hidhamaa waan ta’eef furmaata wal fakkaatu akka barbaaduufi wal tumsuun hojjetamuu akka qabu ni amannaa. Kanaaf nagaafi tasgabiin biyyoota Gaanfa Afriikaafi obbolummaan sabaafi sablammoota Gaanfa Afriikaa keessaa akka cimuufi nagaan waaraa akka bu’u wal tumsinee hojjenna.

13.2 Nageenyiifi tasgabbiin Itoophiyaa akka waliigalaattiifi nageenyiifi tasgabbiin Oromiyaa nageenyaafi tasgabbii biyyoota Gaanfa Afriikaa waliin walitti hidhamiinsa cimaa waan qabuuf hariiroo keenyaafi imaalli keenya dhimma kana yaada keessa akka galchu ni goona. Egereen ummattoota Gaanfa Afriikaa akka waliigalaatti egeree ummata Oromoo waliin kan walitti hidhate waan ta’eef ummata Oromoofii ummattootaafi biyyoota Gaanfa Afriikaaa gidduutti hariiroo obbolummaafi wal hubannoo akka umaamu waliin hojjenna.

Keewwata 14: Waltajjii Idilee JSO, Haayyotaafi Qaamoolee Hawaasaa /Civic Society/

Haala yeroo xinxaluun hubbannoo walfakkaatu qabaachuuf kan fayyadu waltajjii idilee kan hoggantootti dhaabbiilee siyaasaa, haayyotni/beektotni Oromoofi qaamoleen hawaasaa adda addaa (civic society) fi namooti beekamoo itti hirmaatan hundeeffachuun barbaachisaa ta’uu itti amanna.
14.1. Haala yeroofi jijjiirama yeroo irraa gara yerootti umamu xinxaluun eegeree Oromoo akeekuuf, jijjiirama ammaa eegalame itti fufsiisuu fi itichuuf, tokkummaa ummata Oromoo tiksuuf waltajjiin idlee jaarmiyaalee siyaasaa Oromoofi haayyota Oromoofi dhaabbiilee hawaasaa/civic society/ dhaabbiin qabaachuun murteessaadha. Waltajjii idlee kun ji’a tokkotti yeroo tokko ni geggeeffama.
14.2. Waltajjii idilee kun qorannoowwan dhimma siyaasa, dinagdee, hawaasaaummaa Oromoofi gamaggama haala yeroo biyyaattiif naannoo Oromiyaa irratti kan xiyyeeffatu ta’a.

KEEWWATA 15: Hundeeffama Gola Marii Hogganotaa Jaarmayaalee Siyaasaa Oromoo

Jijjiirama amma eegale kana wal bira dhaabbanne ceesisuun qabsoo haqa Oromoofi ummata Oromootiif faayidaa guddaa qaba. Yeroo murteessaa kana keessatti qabsoo Oromoo milkeessuuf akkasumas Ejjennoo Waloo kana hojiirra oolchuuf, JSO gidduutti ilaafi ilaamee uumuuf, hanqinootaafi doggoggora umaman sirreessuuf, akkasumas haala qabatamaa yeroo waliin gamaggamuufi wal-hubachiisuuf qaama olaanaa hundeessuun barbaachisaa ta’ee argameera. Bu’ura kanaan:

15.1. Gola Marii Hoggansa Jaarmiyaale Siyaasa Oromoo (Oromo Leadership Council) hundeeffachuuf waliigalleerra.
15.2. Gola Marii Hoggansa Jaarmiyaale Siyaasa Oromoo (Oromo Leadership Council) kun waltajjii idilee hoggantoota olaanaa dhaabaa (hayyu dureewwan) irratti hirmaatan ta’a.
15.3 Hundeeffamaafi Hojimaata Gola Marii kanaa ilaalchisee Gola Marichaa dambii of danda’e ni qopheeffata.

Nuti Jaarmiyaalee Siyaasa Ejjenno Waloo Oromoo (JSO) kanaa olitti tarreeffaman itti amanuun waligaluu keenya mallattoo keenyyan ni mirkaneesina.

Maqaa Jaarmiyaalee Siyaasaa Mallattoo Guyyaa
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OPDO abdachuu fi sobamanii jalatti of dagachuun akka ofiin of balleessuu (suicide)tti laalamuu qaba.

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Dr. Maraaraa irra

Rakkoon Oromoo mudate guddaan amma jaarmaya ofii dhabuudha. Miseensonnii fi hooggantoonni Opdo irra jireessaan ilmaan alagaati. Gudeeda Oromoo keessaa warra bayee miti. Gariin isaanii Afaan Oromo dubbatu malee guutumaan guututti maatii saba biraa irraa dhalatan ykn immoo makaadha. Jalqaba faayidaa dhuunfaatiif sirna Wayyaanee tajaajilaa turan. Amma immoo dantaa nafxanyaa guutuuf carraa argataniiru. Hedduun isaanii carraa kanaan injifannoo Oromoon aarsaa dhiigaa fi lafeetiin argate gatii dhabsiisuuf Oromoorratti hojjataa jiru. Oromoo jibbu. Ni tuffatu. Oromoo fakkaatanii Oromoo salphisuuf hojjatu.

Injifannoowwan Oromoon bara 1991 booda argate keessaa inni guddaan sirna federaalizimii sabdaneessaa kana jalatti Oromiyaa ijaaruufi xiqqaattus ofiin ofbulchuu eegaluu dha. Opdon garuu afaaniin “gaafii keessan karaa saayinsaawaa ta’een deebisuuf hojjataa jirra “ jechaa Oromoo so fi. Qabatamatti immoo injifannoo Oromoon hanga ammaatti gonfate harkaa buusuuf hojjatti. “Sirna federaalizimii dhugaa ijaarra” dhaadannoo jedhuun mirga Oromoon hiree ofii murteeffachuuf dhiigaa fi lafeesaatiin argate laamshessuuf hirriba dhabanii gugataa jiru. Olola sobaa “biyyi gargar hiramte” jedhu uumuun “ida’amuu” shira jedhu qabatanii mirgoota waloo sabootaa, sabboonummaa fi sabboontota balleessuuf nafxanyaa waliin duula bananii jiru. Kanaafuu, opdo abdachuu fi sobamanii jalatti of dagachuun akka ofiin of balleessuu (suicide)tti laalamuu qaba.

Balaa hamaa (existential threat) Oromootti dhufaa jira. Yaalii ajjeechaa Jawar irratti aggaamame, ajjeechaa bifa qindaa’een ummata keenyarratti raawwatamaa jiru, duula qindaa’aa habashaan keessaa fi alaan Oromoo irratti bante, … akka salphaatti laaluun hin danda’amu. Garam deemaa akka jirru kuni agarsiiftuudha.

Yoo dammaqne har’as hin dhiine. Jaarmaya mormituu cimaa tokko hundeessuun Oromoo kufaatii hamaarraa baraaruun ni danda’ama. GHO’n waan qalbii ummataa qabbaneessu qabatee gadi baya jedhamee eegama. Waaqni Oromoo ifaajee qabsaa’otaa fi dhiiga wareegamtotaa lafa hin balleessin!

Soba Amiin Jundii….

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