Jalqaba Hawaasa koo kan ani akkaan kabajuufi jaalladhu kan toora irraa baduu kootiin na iyyaafataa turtan hundaafi, wantan akka tasaatti badee isin dhiphiseef dhiifama isin gaafadha. Eyyeen anis kan fagaadhe jaladhee miti, wanta na dirqetu na dirqe malee Oromoofi Oromiyaa guutuu biyya koo yaadu irraa hafe hin beeku. Guyyoota kana akkamiin akkan dabarse Rabbii fi anatu beeka. Fageenya koo kana keessatti akkan hedduu isin jaaladhu bare.

Dhimma adeemsa hojii keenyaafi dhimma dhuunfaa yeroo heddu ibsuu hin jaaladhun ture. Hardha garuu akka gurraa fi qalbiif ija keessan naa kennitanii na dhageessanin barbaada.

Mee Waa hundaafu obsaan dubbisaa!

Anaaf gaazexeesummaan oggumma barnootan argatanii oliidha . Gaazexeessummaan anaaf dhugaa hawaasaa dubbachuu, dhibee hawaasa qooddachuu , Ambasaaddera hawaasa ifii tahuu, gaafa inni rakkatu wajjiin rakkachuu, gadda isaa qooddachuu, gammachuu isaa qoodachuu …. anaaf gaazexeessummaan waa hedduudha.

Eeyyeen ani gara gaazexeessummaatti kanin seene barnootaan miti. Kaanin itti seene, miidha, hiraarsa , cunqursaa, dararaa hawaasa kootu xiiqii, kutannoofi murannoon akkan gaazexxessaa tahu na taassise malee dameen barnoota ani baradhe damee barnootaa qabeenya uumamaati.

Gaafa qabsoon hawaasa Muslimaa jalqabamtu, qaama qabsoo san jalqabe irraa nama tokkon ture. Sochii sana keessatti jalqabaa hamma hardhaatti shoora koo taphataan ture. Dubbiin jabaatee jennaan biyyaan bahe. Obboleewwan keenyas mana hidhaatti darbamani. Yeroon biyya ambaa dhaqqabu gumaachi koo maal tahuudha qaba jedheen dedebi’ee if gaafadhe. Yeroon bitaaf mirga koo ilaalu miidiyaaleen dhimma qabsoo Hawaasa Muslimaa sochoosan, midiyaaleen sagaleefi barruus afaanuma Amaaraa qofa natti tahan. Maarree Uummanni Muslimaa harki 50 oli kan Afaan Amaara hin beekne Ummata Oromootti , kanaaf hanquu guddaa uumame kanaaf fala barbaada Namoota heddu oliif gad barbaadee Nama dhaabbataan wanta kanaaf furmaata kahun dhabe. Obboleewwan BBN fi Fithiih Raadiyoo gubbaa hojjetaniin walitti dhihaadheen Afaan Amaaraa jara wajjiin hojjachuun jalqabe. Akkasummas namoota DY/ Sagaleen keenya haa dhagahamu kadhachuun barruun isaan Afaan Amaaran bareessan Afaan Oromoot hiikuun dhiheessafii nuuf maxaansa jechuun isaan kadhachaan ture. Yeroo sanatti namnii Afaan Oromoon Odeefannoo maxaansu tokkos hin ture , Kanarra kahuun Qabsoon Hawaasa Muslimaa kunu maalidha ? Koreen akkamitti filamani ? Akkamitti jalqabe ? Mootummaan Tarkaanfi akkamit fudhachuu Eegale ? Maqaan koree eenyufaadha ? ….. Gaafiwwan Heddu hawaasaf iffa hin tahin Afaan Oromoon Bareesun dhiheessu jalqabe . Barruu dheeraa gamma DY Sagaleen Keenya Haa Dhagahamuun bahu hunda hordofaa teessoo hin qabu waanan taheef, lafa gangalachaa gara Afaan oromootti hiikuun bareessa inbox ergaafii nuuf maxaansa hawaasa nuuf hubachiisa jechaa ture , jarris wanta barreessinu kanas ni shakku waan taheef nama biraan ilaalchisaa maxaansaa bahan. yeroo hedduu barruu sa’a meeqa dadhabnee bareesinu hin maxansani ture , kana jechuun koo komiif osso hin taane saniinis haamilen koo cabaa hin ture xiiqayye akkan hojjadhu na godhee malee .

Kanaan duras Hojiin dhimma Afaan Oromoon kun na waliin deema. Gaafan Boorana irraa Finfinneetti galus fiilmiin dhimma islaamaa irratti rarra’an kan akka Arrisaalaa , Umar Almuktar , Seenaa Ayyuub , Yuusuuf … hundi Afaan Amaaraan jiru. Kanummattuu oromiyaa keessati gurgurama. Hin tahu jedhee Afaan Oromootti deebisee Directera tahe hojjachaan ture. Kinoo hamma hardhaatti Oromiyaa guututti wal dhaqqabeera.

Duuba Sagantaan Raadiyoo akkamitti hojjatama kan jedhu ilaaluun jalqabe. Obboleessi tokko akkamit sagaleen akka PC gubbaatti Free Softweer waraabamu na agarsiise. Anis sanuma kahumsa godhee Raadiyoo BBN Afaan Oromoo tokko jedhee oduu Afaan Oromootti hiikee waraabuu jalqabe.Wantan waraabuun hojjatoota BBN’f erguun jalqabe. wol galteen mindaaf sagantaa goones hin ture Ani fedhii kootinin hojjedha. Guyyaa hojii humnaa hojjetaa maatii koo qarqaara. Galgala ammoo Oduuwwan Afaan Amaaraa irraa Afaan Oromootti hiikuun, nin waraaba , Adobe Audition gubbaatti akkamitti edit godha kan jedhu if leenjisaa akkamitti sagantaan mix taha akkamitti finalize taha kan jedhu galgala guutuu You Tube irruma ta’aan bula. Guyyaan hoojii galgalli Raadiyoo yoo baayyate sa’a 2 yoon rafedha . Bakkan sagalee itti waraabu hin qabu. Namoonni ani wajjiin galu lammiwwan biraati. Kanaaf yeroon waraabbii yeroo hirribaa wanta taheef, mana gubbaa baheen biinbiin osoo na nyaattuun waraaba. Nan yaadadha Laptop wanta bitadhuun dhabe liqiin laptop dadhabduu takka bitadhe gaafas, chaarjeriin yoo xuqame sagantaa guutuu qabatee bada.Yeroo heddu sagantaan ani beekumsa malee dhama’aa hojjataa ture narraa bada ture. Sababa kanaanis hirqifadhre boheera. Haa tahutii akkasitti rakkataa sagantaa guyyaa jalqaba Bitootessa 10 2005 / March 19 /2013 keessaa daqiiqaa 9 dhiheesse. Sagantaa sagaleen dhiheessuu dura yeroo muraasaf oduuwwan Afaan Amaaraa gama Afaan Oromootti jijiiruun akka uummanni keenya wan qabsoo kana irra deemu hubachiisuun yaala ture. Hoojiin kun garuu gama hawaasa keenyaa dammaqsuun milkaa’us gareen biraa ammoo Afaan Oromoon hiikuu koo kana kanneen hin jaallatiin dhiphummaa qabda, goosummaatu sitti jira, goosummaan hamtuudha jechuun hedduu na qeeqan. Kan hamma hardhaatti sababa saniin na cufan jiru garuu wanti nama gammachiisu jarri sunis turtii muraasa booda Afaan Oromoo maxxansuu jalqabaniiru.

BBN Afaan Oromoo gubbaatti rakkachaa sagantaawwan koo cimseen itti fufe. Baatii muraasaa booda hoojii wajjiin deemuu wanta na rakkiseef Obboleewwan BBN gubbaa jiran doolaara 200 si gargaarra nan jedhani hooji koo kanin dhaabbataan doolara 450 naa kaffalamaa ture dhaabee, hawaasni keenya miidhama guddaa wanta qabuuf garanatti fulleffadhee yeroo guutuu kennee kutanonof murannoon hoojiitti cichuun Obboleewwan biras gurmu taasifatu jalqabe . Wagga 1 fi Baati 5 booda Jara wajjiin deemun jabaatee Sagantaawwan dhimma Oromoof Oromummaa irratti hojjadhuuf seenaa fokkkataa atseewwan Oromoof Muslima irratti hojjetanii dhiheessuun koo obboleewwaniif hin taane ture irra deddeebiin xalayaa akeekachisaa na bareessaa turan. Obboleewwan akka na gargaaraniif siif qacarra baajata ni baafnaaf jedhanii anis biyya irra gama Keenyatti obboleewwan ergan dabarse booda kaffaltii sanis obboleewwaniif raawwachuu waan didaniif, obboleewwan wajjiin biyya ormaatti rakkadhee asiifi achitti osoon cinqamuu anis mana hidhatti darbamee baatii 1 booda hiikame . Sagantaan BBN Afaan Oromoo yeroo dhumaaf kan dalage July 22 / 2014 ttidha . July 25 hamma August 25 Mana hidhaa ture bahe .

San booda miidiyaa amma jiru kana Raadiyoo Daandii Haqaa – RDH November 27 2014 hundeessinee hoojitti seenne. Qabsoo gama dhimma Amantaafi sabumma gegeessaa jirru cimsinee daran baldhiifnee itti fufne. Sochiiwwan kana kan gegeessaa ture bifa jaarmayaan osoo hin taane akka dhuunfatti asiif achi fiigaa obboleewwaniif gargaaarsa mindaaf akkasumas baasiwwan adda addaaf wanta nu barbaachisu barbaaduun gateettii koo gubbaatti kufe (yeroo jalqabnu akkasi hin turre gareen nurraa fottoqe akka hoojin sun gateettii koo gubbaatti kufu taasisse). yeroon kun anaaf yeroo akkaan jabaata ture Baati 8 guutu rakkane hamma sadarkaa waan nyaanuf dhugnu dhabnutti . Hoojin gargaarsa barbaadu anaaf haarawa ture Qaamon gateetti koo irratti dhiisani deemanis ittumma cichee obsaan injifannee bira dabaree asi geenye jira .

Sagantaa qindeessuuf hojjachuun , oduu qopheeysun obbolewwan muraasa wajjiin kunis anuma ilaallata. Sochiin kun hundi akkaan ulfaataa ture. Yeroon Oromoon keessa dabarse hedduu akkaan ulfaata tahuu wajjiin hojjicha daran itti gaafatamummaan dachaa tahe oli deeme. Qophiiwwan dhimma Amantiif Sabummaa wal cinaa akka walitti hin buune if eeggacha gegeesuun ammo daran ulfaataa ture. Gargaarsi gama mallaqaan jiru hedduu laafaa ture. Obbolewwan minda malee hojjatu jechu ni dandahama yeroo hedduu liqiin tarkaanfataa yeroo garee whataspp irraa obboleewwan keenya biyoota Araba keessa jiran nu gargaaran bakka buusaa deemaa asi geenye. Namoonni akka dhaabbata guddatti nu herregu. Kan deggersa nu gaafatus tokko lamaa hin ture. Namoon keenya hooji keenya dinqisiifatu malee harka issa diriirse gumaacha taasisu hin barbaadani , ani ammo kadhaa nat fakaata , kalattii wa gaafachu kanaan muuxxannos hin qabu ,Imalli hojii kun sadarkaafi beekumsaaf umrii koo wajjiin heddu natti ulfaate dhibee akka sukkaaraf dhibee akka dhiibba dhiigaaf na saaxile. Ergaawwan whatsapp fi telgram irraa hordofuun page gubbas hordofuuf yaada hawaasaa keessummeessuu, bilbilaan kutaale Oromiyaa jiran hundatti bilbiluun rakkoolee jiran hordofuun bilbiluu, oduu bareessuu waraabuu, edit godhuu, sagantaa dalaguu kun hundi namoota halaalaa ilaalaniif laafaa fakkaata. Yeroo qophaahee dhihaatu garuu nama oggummaa kana qabuuf ulfinni isaa maal akka tahe dhiisaa. Sagantaawwan Afaan Oromoo 600 oli dalagneerra. Afaan Amaaras namoota jarri kun hoojii biyya diiguu hojjata jiru, goosummaa faarsu jedhuuf rakkoon saba Oromoo maal akka tahe hubachiisuuf sagantaa Afaan Amaaraa 120 oli dalagneerra. kana huunda meesha gaha malee hojjatta ture .

Waa hundaafuu imala kana hunda gargaarsa Rabbii fi obsaan akkasumas deggersa Obboleewwan muraasaan as geenye jirra.

Rabbiif haa galatu kaleessa qabsoon kutannoof murannoon beekumsa Gaazexeessummaa malee itti seene, aarsaa hedduu kaffalameen gaaffiin hawaasa Muslimaa koreen mana hidha bahu hamma mummicha minsteraa wajjiin mariachuun deebin isaa kalattii furmaata argatutti ceete arguun hedduu na gammachiisa. Wanta keessa dabarre tokko tokkoon wanta beekuuf kan fayyaa koo na dhabsiise kan maatii ijoollee koof biyyaaf fira fiixa koo irra adda nu kute isadha.

Qabsoon Hawaasa Oromoos gulantaa guddaa gubbaa dhaqabdee jirti. Rabbiif haa galatu gama kallattii kanaanis sochiin Team RDH taassise laafaa miti. Boor gaafa bakka geenyu wanta kana kana jennee dubbanu hedduu qabna. yeroo Raadiyoo Daandii Haqaa dhagahuun yakka tahe namoon hidhaman hedduttu ture , dhimma issa dubbachuun hedduu rakkissa ture , Hardha garuu hawaasni keenya rakkoo isaa eessattuu afaan isaa saaqqatee dubbachuu sadarkaa dhaqqabe gubbaa gahuu arguun anaafi garee keenyaf Oromoo maraaf wanta nama gammachiisudha. Akka kaleessa nuti dubbannuuf sana miti hardha eessattuu dhimma isaa dubbachuu dandaha. imala kana keessatti woreegamnii Hawaasnii Oromoo kafalle kan kana jedhamuu mit , lubbuun Qeerroo hedduu darbeera .

Anis hawaasa Sagalee dhabeef sagalee tahun qaba jedhe imala hadhaawa Rabbii koof jedhe hoojii , barnoota , maati , Fayyaa koo hunda boodatti darbee hamma dandeettuu kootii wantan gumaachuu dandahu gumaachuuf carraaqqaan ture .

Ani akka nama tokkootti hedduu xiiqawaadha. Kutannoofi murannoo jabaan qaba , dhugaafin jiraadha , dhugaafin du’a. Sagalee koo gad qabe yoon dubbadhe kan dhugaa hawaasa koo dhoksen natti fakkaata .Haamileen koo yeroo kamuu Tokkoodha . oli hin kahu gadis hin bu’u , maalif akkan hojjadhu wanta beekuf . kaleessa gaafa Namni Tokko Qoftii like fi share godhus tahe hardha kumaan share godhus Ana biratti tokkomma , wantii guddaan na dhiphiisu Nama meeqatu dhagahe kan jedhu osso hin taane Ani maal hojjadhe kan jedhu qofa wanta taheef Haamileen koo Achumma jirti , xiyeeffannoon koo hojjachuu qofa irrattiidha . Dhugaa Saba koo Dubbachuu koo qofan ilaala . Ani nin dalaga Rabbiin koo Hawaasa koo bira akka dhaqabsuun kadha ture .

Duuba haala kamii keessattuu imala waggoota dabran 6 kana keessatti yoon dhugaa hawaasa koo dhoksee jiraadhe Rabbiif hawaasni koos dhiifama naaf haa godhanuun kajeela. Yoo wanta dandahu hamma beekumsa kootii gumaachee jiraadhe tahu Rabbiin milkii hawaasa koo yoomuu na haa agarsiisuun hawwa , mindaan ykn jazaan guddaan Rabbi irraaayi.

Yeroo ammat Miidiyaalen biyya keessa jiran dhugaa hawaasaa dubbachu jalqabuun anaaf hedduu gammachuu natti uumee jira. Eyyeen akka Raadiyoo Daandii Haqaatti kana arguu keenyaaf gammachuu gudda qabna. Wanti guddaan dhugaan Oromoo yeroo kamuu muldhachuu qabdi akkasumas cunqursaan Amantii dhaabbachuu qabdiin ejjennoo keenya maraadha. Hawaasni keenya yeroo hammaatti kutannoof murannoon qabsaawaa jira.Nus yeroo ammaa kanatti dhugaa jiru dubbachuu keenya irratti kan nu ukkaamsuu barbaadu akka jiru dhoksu hin barbaadu. Diina fagoo osoo hin taane, manuma keenya keessaa yeroo dhugaa dubbannu yeroo maaf dubbatta biyya diigaa jirta jedhamu irra dhaqqabeera. Nuti biyya diigamtu arguun hawwii keenya miti. Dhugaan Oromoo yoomuu biyya diiga jennee hin amannu. Biyyuma keessaa Mootummaaf obsuutu barbaachisa kaleessas du’aa turre du’a kana hedduu hin dhaadhesinaa kan jedhus tokko lamaa miti hamma Abba Gadatti.

Imala qabsoo darban keessatti guutummaan guutuutti diinaan wal falmaa turre. Hardha garuu Obboleewwan wal jaalannuuf wal kabajnuuti Afaan walitti deebi’unis argameera. Kun ammoo ana biratti hedduu jabaata. Kanaaf dhaabbattani waan deema jiru xiinxaaluun gaaridha jedheen yaada.

Waa hundaafu anis akka nama dhuunfatti imala waggoota 6 kana keessatti kufaa kahaa asi geenyerra. Dhibeenis keessa koo laaffisaa deemaa jirti. Oggeeyyiin fayyaa waggaa sadii duraa kaasee baatii 1 fi 2 boqqonnnaa fudhachuu qabda jedhu, ani baatii miti guyyaa takkas qalbiin too osoo Oromoon du’uu boqqonnaa fudhachu hin dandeenye. Maaykii kana qabadhe dhugaa Oromoo lallabaan du’a jedheen murteesse. Kanaafis yeroo hedduu of wallaaleen Hospitaala ciisaan bahe. Yeroo hedduu qofaa koo jiraatuu wajjiin hoojiin liqinfamee beelawew kufaan ture. Dhibeen sukkaaraa tun hamtuudha. Namni na bira jiraate na tohatu jiraatuu dhabuu wajjiin dawaas sirnaan fudhata hin turre . Wanti na cinqu sagantaa qofaa miti mindaan hojjataa, kiraan manaa, baasiwwan hunduu baatiin yoo dhufani anuma ilaallatu. Hoojin Sagantaa direct godhuuf wanti hunduu anuma irratti rarra’u. Wanta kana ifirraa hirdhisuuf yaaliin ani hin godhiin hin jiru. Hayyootta biyya keessaf alas heddu dubbiseera Garuu milkaawuu hin dandeenye. Kana hundaaf rakko gudda kan tahe studio dhaabbata dhabuudha. Hojjettoota hundaan kara internetaa qofaan wal qunamna, anaaf ammoo kana hunda hogganuun heddu ulfaata ture. Yeroo waggaa 7 dhaqqabuuf sirnaan boqodhe rafee hin beeku. Kunis dararaa gudadha. Ijoolleen dhalatte hamma gurguddatanii abbaa yoom dhufta? jechuun jeequmsa xiinsammuu namatti kaasa , cinqamni Abboofi Ayyoos nama darara.

Waa hundaafuu imalli kun haala kanaan yoo itti fufame hawaasa koon tajaajila osoon jedhuu ifii koos dhabuufin jira. Akka karoora kootti haala kanaan ammaa booda itti fufama jedhee hin yaadu. Miidiyaan kun qabeenya hawaasaati. Gamma institution / dhaabbataatti jijiiramee Finfinnee galee hawaasa isaa tajaajiludha qaba. Miidiyaan kun Hamzaa wajjiin akka hin duune hojiin irratti hojjatamuu qaba jedhen amana. Hamzaan Kufee kahee obboleewwan if qaban muraasa wajjiin asiin geenye jirra. Oromoo koo !! Miidiyaan kun qabeenya kooti yoo jette atumti biyyatti galfadhu guddifadhu. Lakkii imalli hammaa ammatti gootan gahaadha Rabbiin kanuma barakaa haa godhu yoo jettanis nuuf gammachuudha.

Anis yoo xinnaate ijjoollee koof maatii koo torbee tokkoof yoon arge natti tola . Barnoota koos hedduu itti fufuun barbaada.

Imalii Gaazexeessummaa koo kan gulantaa jalqabaa kana fakkaata.

Akkuma isiniin jedhe imalli itti aanu Miidiyaan kun gateettii koo irraa buhee gama dhaabbataatti jijiiramee yoo deeme na gammachiisa.

Dhumma irratti Qaamota imala kana keessatti osso na hin hifatin nu cinaa dhaabbacha turani galatoonfachu barbaada

Jalqaba Rabbii koo kan imala Qabsoo ummata koo keessatti shoora kana akka taphadhuuf dandeetif obsa naaf kene galatoonfachuun ana irratti dirqamaadha .

Itti aansuunis haadhaafi Abbaa koo kan akka ilma sabaaf yaadu ilma dhugaa dubbatu godhanii na guddisaniif hedduun isaan galatoonfadha. Haadhaaf Abbaan koo Hojjatoota mootummaati. Abbaan koo Ijoolummaa irraa akkan waa dubbisu na jajabeessaa ture. Hojii humnaas na hojjachiisaa ture. Yeroo sanatti hameenyattin fudhata ture. Garuu obsan hardha qabuuf Ijoolummaa kootti jireenya cimaa keessa darbuun koo na gargaare jira. Abbaan koo waggoota 40 dhaqqabaniif raasa Goodina Booranaa keesssa aanaafi gandoota hedduu keessa naannawuun Ogeessa fayyaa Beeylada tahuun hawaaaa tajaajilaa ture. Gandi Booranaa isa hin beekne jira jedhe hin amanu. Haati koos sadarkaa waajjira Qonnaatii , Itti Gaafatamtu dhimma Dubartii hamma haadha Seera taatee Goodina Booranaa Aanalee heddu keessatti tajaajila jirti. Ijoolummaa irraa haala gaarii qabaadhee akkan guddadhuuf hedduu naratti ifaajaniiru. Abbaan koo Hojii Qofat amana dubbiin kaadire / waltajjii OPDO Issatti hin tolu , bakka magaala keessa tahe isaani wajjiin wolgahii taahu Baadiya deeme Loon Boorana Dhibaman woldhaanu filata , Siyaasa OPDO Dur gegeessan sun Hin jaalatu , Haati koos Dhugaa irratti cichuun beekamti Maati kana giddu bahe anis Rabbiin umrii isaanii naf haa tursu.

Manguddoota Boorana Aadaf duudha safuu Barsiisani nu guddisani dagachus hin dandahu , Qabsaa’ota kaleessa Roorro didan falmii mirgaaf Qabsaawwani woreegaman huundas Qabsoo keessatti jabeenya wanta nuuf tahaniif isaanis Rabbiin haa Araramuuf jechuun barbaada .

Akkasummas Haadha Manaa koo rakkoo hunda keessatti kan na wajjiin dhaabbatte , miidiyaa kanaaf yeroof qabeenya ishee hunda dabarsitee kan naaf kennite na wajjiin dhaabbachuu qofa miti, itti gaafatamummaa abbummaa koos narraa fudhattee ijoollee koo bakka lamaan keenyaa buutee guddisaa jirtus hedduun galatoonfadha. Dhugumatti maatii RDH hunda irraa galata qabdi. Isheef ijoollee koos Rabbiin haa tiksu.

Akkasumas Gaazexeesitoota RDH Imala jalqaba irraa kaasanii mindaa maleefi mindaa quufsaa hin taanen nu wajjiin dhaabbata turani, kan hin dadhabne , kan hin hiifanne , Abu Mrwan Mohammed , Bakkalcha Barii fi Ka’ab Isma’iliin hedduu galatoonfachuun barbaada. Osoo Obboleewwan akka isaanii nu bira hin jiran tahee imalli kun daran cimaa ture.

Akkasummas obboleewwan kutaa teekinkaafi hoojiwwan biroos nu gargaaraa turtan duratti tarkaanfachuu dadhabdanii karaatti haftani hundi galatoomaa. Obboleewwan garee Whatsapp gubbat deegarsa RDH taassisaa hamma hardhaatti nu wajjiin jirtaniif kan nu jalaa haftan hundis galatooma jechuun barbaada. Xaari fi ifaajee keessan malee asi dhaqabuun heddu jabaata ture. Akkasumas Ulmaa’onni Hayyoonnni / Activistooni / sagantaa RDH irratti dhihaatuun ibsa adda addaa kenbaa turtan hundi galatoomaa jechuun barbaada. Hawaasni keenya Kan waggoota 6 darban odeefannoo nu kennuun nu wajjiin hiriiraa tures galatoomaa jechuun barbaada. Kan yeroo odeefannoon dogongoraa nu dhaqqabu nu qajeelchaa turtanis galanni keessan nu biraa guddaadha. Kan yeroo nuti jabaannu haamlee nutti hortaniif kan yeroo nu laafnes nu goorsitan hundi galatoomaa jechuu barbaada.

Imalii keenya itti aanuu maal akka tahu qabu kan murteesu deebi hawaasa keenyati. Ammas ani akka nama tokkotti Obboleewwan RDH biroos yeroo kamuu caalaa imala itti aanu irratti bakka barbaadamnetti dhihaannee itti fufuuf qopheedha.

Imalii Gaazexeessummaa koo ni goolabamma moo itti fufa ? RDH Itti fufti moo Asumma irratti Imalii ishee goolabamma gaafi jedhuuf deebi Hawaasa keenya irraa Eegna .

Oromoo koo naa jiraadha !! Ulfaadha !! Dagaagaa !! Muldhadha !!

Obboleessa keessan Gaazexeessaa Hamza Borana

Barruu Dheera 2 ffaa Qabadhee dhufuu kootif Durse dhiifamma Gaafadha ,

Obsan Dubbissa

RDH maalif hamma ammaatti gargaarsa gahaa Hawaasa ishee irraa dhabde gaaffiin jettu deddeebitee kahaa jirti anis qabxii kana irraa mee xinnoo haa ibsuu:

Akkuma beekamu miidiyaan kun kalattii lama qabdi, dhimma Amantiifi dhimma Saba keenyas qabannee sochoona. Kun ammoo akka hin gargaramneef karaa hedduu saaqe.

Leellistoonni dhimma amanti xinnaa hamma sadarkaa sheekaatti maaliif dhimma amantiifi siyaasaa wal keessa laaqxa ? Lamaan kessaa tokko filadhu!, amantii keenya maqaa hin yakkiin, akkamitti namni hordofaa amantii kana hin tahiin Sagantaa miidiyaa Islaamaa irratti dhihaata ? jechuun duulli bifa kanaan deemaa ture murna hawaasaa hubbannoo baldhaa hin qabne hedduu nurraa gaga’eera. Gama kaaniin dhimma amantii keenyaa akka nuti dubbannu kanneen hin barbaadne qaamni biraas jira.Oromoo amantiin waliitti buusuuf sochootu kan jedhus xiqqoo hin turre. Propogaandaa kana sodaatanii kan nurraa fagaatanis laayyoo miti. Amantiin kun kan keenya. Akkamitti dhiisnaa? osoo maqaa Amantiitiinn namni keenya ajjeefamuufi hidhamuu akkamitti caldhiifna? Qaamonni tokkummaa uummataa hin barbaadne osoo hordoftoota amantaa biraa obboleewwwn keenyaa waliin walitti nu buusuuf shira guddaa xaxanii socho’aniitti osoo laalluu akkamiin callisna? Sababa Mootummaan wayyaanee harka isaa dhimma amantii keenyaa keessa galfateef, kana irra darbuunis sababa hordoftoota amantaalee biraa waliin walitti buusuuf socho’eef, addabaabaayiittis baanee Miidiyaa keenyaa RDH’nis gaaffiin keenya gaaffii seera qabeessa gaaffii mirga amantaa dha malee gaaffii Mootummaa Islaamaawaa dhaabuu miti jechuun falmanneerra. Kana gochuu keenyaan ammoo shirri jarreen xaxan guutummaatti fashalaa’eera.

Dhimma Saba keenyaa dhimma dhiigaaf lafee keenyaa akkamitti dhiifna? gama hundaan mirgii keenya kabajamuudha qaba. Akka sabummaa keenyaatti mirgi keenya nuuf kabajamee akka amantiitti ammoo amantiin keenya yoo sarbamne ammas kunis rakkoo biraati. Kanaaf hundi wal hin rukkutu hunduu sochii gaaffii mirgaati, hordoftoonni Amantaa kirstaanaa lakkoofsaan hedduu ta’an sagantaa RDH gubbaatti beekumsa isaanii dhangalaasaa turan, diinni gargar nu fageessuu yaala, nuti ammoo garaagarummaan amanti miidhagina keenya malee madda rakkoo keenyaa miti! jennee walitti dhiheenyaan hojjanna. Obboleewwan keenya Kirstaanaas miidiyaa Amantii dhaabbattanii mirga saba keenyaafis akka falman ni jajabeesina. Amantii isaanii barisiifachuu mirga guutuu qabu nuus akkasuma., Ahbaashii humnaan mootummaa wajjiin taatee duula nuratti labsitee, nu cuuphuu ishee balaaleffanne malee, manneen barnoota isaanii keessatti yaada isaanii barsiifachuu hin mormine. Rakkoon Obboleewwan keenya Kiristaanaas nu ilaalata, biyya san wajjiin qabna, dhimma isaanii ni dubbanna, jarris dhimma keenya irraa akka dubbattan ni afeerra. Biyya waliin qabnu keessatti akkamitti fidamaa? Rakkoon Hawaasa keenyaa furmaanni maali? Diinni karaa hedduun walitti nu buusuuf deema, akkamitti irra aanna? Mariiwwan jedhan daangaa, gosaaf Amantii kamuu tarkaanfane ni marsiifna.

Kallattii biraatiin deggersa dhabuu keenyaaf sababa kan tahan keessaa Obboleewwan Amantii kanaa kan wajjiin hordofnu kan lakkoofsaan muraasa hin tahiin sadarkaa dhuunfaa hamma garee ijaarratanii yeroo nuti beelawaa dararamaa sagantaa dalagnutti duula maqaa balleessuu nurratti banuu isaaniitiin. Ani akka nama dhuunfaatti dhimmota maqaa balleessi akkasiif bakka kennuun deebii hin kennu. Namoota Na Abaara turnitu jira , dhaaddannoon ajeechas laafa hin ture. Garuu Duuli Qindaawwan sun Summii hamaa lafa keessati gad dhaabus Qaamon Hawaasa keenya irra hedduun kan gamma toora Whatsapp jiru cichoominna hooji keenya ilaalun Duuli sun Duula qajeela akka hin ture mirkaneefachu dandahaniiru .

Kan biraa ani nama ifatti mul’adhee hawaasa keessa socho’u miti. Osoo akka namoota biratti iffatti bahee muldhadhee rakkoo jiru ibsuu nan dandaha ture garuu ani akkiif bakki jiraadhu nageenyummaa kootif mijataa wanta hin taaneef dhokkadhee hooji koo hojjachuu qofa irrattin ciche. Waggoota 7 tahaniif yeroo 10 oliif mana jireenyaa koo jijiiraa jiraachaan jira . Mana koo keessaa bahee hin beeku hiriyyaa qaamaan wal qunnamee waliin haasahu hin qabu. Uummanni keenya fuula koo arguu barbaada. Gaafin hedduus naaf dhihaataa anis bar akka dargaggoo tokkootti osoo suuraan koo maxxansee natti tola ture garuu kaayyoo qabna , kaayyoo keenya galma osoo hin gahiin karaatti hafuun hin barbaachisu , nageenyummaa keetif enyuyyuu caalaa xiyeeffannoo kennuutu barbaachisa. Gaazexeessaan anaa wajjiin waggaa 4 oli hojjate na arkee hin beeku. Hundi jaraa na arguu barbaadu, guyyaan muldhadhus fagoo natti hin fakkaatu. Qabsoon miiran hin taatu, tasgabbiif xiinxala gad fagoo barbaada. Kanaaf nafsiyyaa kee if keessatti ajeessuutu barbaachisa.

Kalattii biran ammo gargaarsi RDH akka gabaabbatu kan taassise ifatti deggersa nama gaafachuu dhabuu dha jedheen amana. Deggersi akka nu barbaachisu nin amana garuu nama gaafachuu nin qaanfadha. Akkan nama dhiphiseefi rakkisetti natti dhagahama. Kanaafis yeroo tokko lama qabeenya qabu gurguree itti xuruuradheen jira. Ani akka kootti kan yaadu maalo Oromoon wan ani hojjatta jiru kana arga hin jiru? yoo arga jiraate maalif nutti caldhisaa? gaafa hoojii keenyatti amane nu haa gargaaru jedheen amanan ture. Garuu uummanni keenya akka isa gaafatu barbaada . Nama gaafachu irraatti muuxxannoo dhabuun keenyas nu miidhera .

Waa hundaafuu barruun dura bareesse hawaasa koo bira naaf dhaqqabuu isaatiif na hubachuu keessaniif nu jajabeessuu keessaniif hedduu isin galatoonfachuun barbaada. Ani hardhas boorus ilma sabaati. Sabni keenya bakka na barbaadu kamittu argamuuf qophee dha.
Gaazexeessitoonni RDH’s akkasuma.

Haalli keessa dabarsine hadhaawadha. Hadhaan kun ammo boodi isaa mi’aawaa akka tahu abdiin qaba. Hundi keenya jabaachuu qabna yoo jabaanne gahee keenya akka dhuunfaatti kan baanu yoo taate tabbi nuti hin baane hin jiru.

Bu’aa bahii walxaxaa RDH dabarsitee as geesse dhagahuun akka hedduun keessan gadditan argeera. Hamilee nutti hortaniifis galatoomaa. Gama biraan ammoo kan yeroo dheeraaf cabuu fi dhabamuu keenya hawwaa turan gammachuu isaanii keessoofi ala kanattis ibsataa jiru.

Obboleewwan saniifis ammas waan cabne hin seehina okkolaa fi gabaabina argame, Oromoo keenyatti himannee Oromoo keenya irraa deebii eeggataa jirra. Fedhii Rabbiitiin ni deebina. Dhugaan hawaasa keenyaa nu wajjiin jiraataa ture ammas inuma jiraata hin cabu isaaniin jenna.

Oromoo Koo amma haalli fayyaa koo waldhaansa fudhataara waan taheef haala gaarii irra jira. Bakkuma jirtanitti Rabbii keessan na kadhaa.

Obboleewwan nuuf tumsuuf jecha hardhaafi kaleessa sochii jalqabuuf karoora guddaa qabaachuu keessan nuuf ibsitan hedduu hedduu galatoomaa jechuun barbaada. Dhugaa Rabbii Comment 1500 oli ilaaleen jira. Ergaawwan Whatsapp 500 oli keessumeseera. Messenger gubbatti ergaawwan 400 oli tahan keessumeesera. Jaalalliifi kabajni uummanni koo anaafi Miidiyaa RDH’f qabdan guddaa tahuu hubadheen jira. RDH’s akka duratti deemuuf hawwiin fedhii isin qabdan hedduu haamilee kan namatti horuudha. Oromoon miidiyaa hedduu qabaachudha qaba. Obboleewwan hooji miidiya gubba jiran kan karaa haqaan dhugaa hawaasa keenyaa roga hundaan baasuuf socho’an jajjabeessuun barbaachisadha.

Oromoon RDH 100/100 gama Gulantaa itti aanuutti guddisuuf tarkaanfachiisuuf akka fedhii qabu hardhas kaleessas argeera. Hooji kana bifa qindaawaan qaama tarkaanfachiisuti barbaachisa waan taheef osoo qaamni ijaarame tokko as gad bahee gaaridha. Hamma hammaatti Obboleewwan xiiqaawoo kan rakkoon keenya isaan madeesetu akka dhuunfaatti sochii gubbaa jira. Biyya keessaa gareen Ustaazotaafi hayyootaa osoo dhimma kana itti gaafatammummaa fudhatani itti seenan yaadni jedhus hedduu dhihaataa jira. Nuus deebii isaanii ilaaluun kan hawaasa keenya beeksifnu taha. Obboleewwan ammas gargaarsa gochuu barbaadan kalattii whatsapp gubbatti obboleewwan ijaaraman jiru waan taheef achittis dabalamuu ni dandeessu.

Kutaalee Oromiyaa keessatti koreen ijaaramee gargaarsi aanalee fi magaalota hedduu keessatti tumsi RDH akka taassifamu yaada kaasuun obboleewwan wal ijaaraa jiran akka jiranis hubbanee hedduu gamdneerra . Yeroo dhihoottis RDH Laakofsii herregaa bankii Oromia international bank , OCB Bank hooji gamta Oromiyaa , Bank Daldalafi Awwash banks akka isin beeksinuuf obboleewwan sochii gubbaa jiranis agarree hamileen nu kaate jirti.

Rabbi Gaditti Oromoo osoo qabnuu abadan hin kufnu !! Miidhamni keessa dabarre laaftuudha. Qeerroon keenya lubbuu isaanii qaalii deebii hin qabne Oromoof Oromiyaaf kennaniiru, hedduun miilaf harka, ijaafi qaamaa isaanii biro dhabaniiru.

Gulantaa kanaan yoo ilaallu teenya kun hedduu laaftudha. Wanti hanqate jiraatus gammachuu hawaasa keenyaa hardha argaa jirru arguuf carra argachuun keenya laafa miti. Kan carara kana hin argatiin hedduutu jira wanta taheef.

Miidiyaan RDH Rabbi jalatti gargaarsa Uummata Oromootiin kayyoon keenya Baldhaaf dheera galmaan gahuuf, koree Boordii hayyootaatiin utubamtee fedhii Rabbiitiin gara dhaabbataatti ni guddatti!!

Yaa Ummata keenyaa tokkummaa Jabeessaa !

Milkii hardha argame tikfannee wanta nu hafe argachuuf qaroominaa fi abshaalummaan duratti tarkaanfachuutu barbaachisa.

Oromoo koo naa jiraadha !! Ulfaadha !! Dagaagaa !! Muldhadha !!

Obboleessa keessan Gaazexeessaa Hamza Borana

Galatoomaa!!

Keenya hoo, TV fi feesbuuk gubbaa ta’ee qeeqaa fii himannaa dhandhaarra!!

MUUMMEE KEENYA ARKUUF QOPHAAHAA JIRRA

JIRTUU WARRA MINNESOTA
JIRTUU OROMIYAA XIQQOO
JIRTUU ILMAAN OROMOO
JIRTUU ILMAAN ABBAA GADAA
JIRTUU ILMAAN SIRNA GADAA

The recent political development in Oromiyaa and generally in Ethiopia has taken many by
surprise. Though the writing was on the wall for a kind of political upshot in due time, no one could
have expected that the Tigray People’s Liberation Front (TPLF) led regime of Ethiopia would be
suddenly pushed away from its long held political power in a relatively short period. From what
we have been closely following, the unfolding development in terms of creating a level plain
political space appears promising for now. Yet, given the political history of the empire state of
Ethiopia, it should be disconcerting that the present political development could be arrested before
it goes far enough to help resolve the underlying political issues that recurrently convulse the
empire.
Political convulsions had rocked Ethiopia from time to time to the extent that left significant marks
on its political, economic and social orders over the years. Merely taking stock of the revolutionary
upheavals that uprooted the decadent and longstanding monarchy in 1974, the 17 years of
relentless and bitter struggle headed by various national liberation fronts and the passive
resistance of the populace at large against the military junta (Dergue) that culminated in the
decimation of the Dergue in 1991, and the 27 years of reign of the TPLF oligarchy that crumpled
early this year and supplanted with reformist elements within the Ethiopia People’s Revolutionary
Democratic Party (EPRDF) following the sweeping and intrinsically unique social movement that
the Oromo youth (Qeerroo) has spearheaded for the last four years vividly demonstrate to what
degree the recurring popular revolts had to force Ethiopia to undergo political and socio-economic
transformations often at a colossal loss of human life and resource.
Given this trend that Ethiopia has recurrently experienced in the last half a century, the prospect of
yet another popular revolt is probable unless its underlying cause is addressed fundamentally. For
too long, all stripes of the ruling elites of Ethiopia have conveniently chosen not to seriously reckon
with it. When at all they ventured to do so, their commitments by in large remained superficial and
their approach lacked keenness. Consequently, Ethiopia has been left to face one tumultuous
political situation after another.
At present, it is in the mist of another political quagmire. And what we witness now is a high-stakes
endeavor for salvation of the heavily battered empire state of Ethiopia from its demise. However,
it remains to be seen whether Ethiopia can capture this opportune moment and genuinely and
pragmatically work to do away with its age old political problem or remain captive of its status quo
approach and face yet another surge of revolt of unprecedented proportion.
The direction thus far envisioned to weather through the prevailing political climate and arrest the

potentially deepening crisis appears right and promising. There appears a determination, albeit in
large part rhetorically, on the part of the EPRDF reformist elements headed by the Prime Minister
of Ethiopia, Dr. Abiy Ahmed, to address the recurring political issues of the empire through
democratic and peaceful means. To his credit, though, the practical measures he has so

far taken to create a more democratic political landscape are bold. The release of most political
prisoners, the repeal of draconian press laws that muzzled and banned free and independent
media, the call extended to all political organizations of any persuasions to officially operate in
Ethiopia, the diplomatic moves made to promote peace and shared economic opportunities in the
Horn of Africa region prone to cyclical conflicts and natural calamities are significant strides in the
right direction.
ULFO commends the Prime Minister for the practical measures he has taken thus far. We hope
that he will continue to boldly remove structural roadblocks and help pave the way for the creation
of a democratic political order in which all nations and nationalities in Ethiopia can be able to
exercise their rights to self-determination.
It is ULFO’s political view that Ethiopia rides the wave of crisis owing to primarily two fundamental
causative factors: First, its political elites deny the historic fact that the once independent nations
and nationalities were forcibly incorporated into the present day Ethiopia through conquest, and
they incessantly propagate the narrative that Ethiopia existed for millennia as a nation state; and
consequently they refuse to acknowledge the claim of annexation of any one nation and by
extension write off the right of nations to self-determination. Second, under its successive rulers,
the gross violations of human rights and freedom have remained pervasive.
Unless these underlying issues are dealt with, ULFO believes strongly that the Oromo people as
a nation will continue to experience the violation of their right to self-rule, to use their economic
resource as they see fit, and to promote their language and cultural heritage freely. Equally, with
respect to basic human rights and individual freedom, it won’t be unlikely for them to incessantly
face egregious abuse. Hence, ULFO is committed to struggle against the blatant violations of
these two fundamental rights that the Oromo people continue to experience.
Towards this end, ULFO aspires to work with all Oromo political organizations to help galvanize
the human, financial, and material resources necessary for a better coordinated Oromo national
struggle that can make a major leap and expeditiously attain its objective – the establishment of
the Independent Republic of Oromiyaa. ULFO feels strongly that the unity of purpose amongst all
political organizations is critically important for the realization of this objective. If our nation is to
emancipate itself once and for all from all forms of oppressions and exploitations, such unity is
not an option but a necessity.
In the past, much to the chagrin of the Oromo public, the Oromo organizations failed to unite.
Over the last 20 years, on their own initiatives, many of them have made numerous attempts to
form unity. In several occasions, in response to mounting pressures from the growing demand of
the Oromo public, most of them have also endeavored to unite. However, none has come to
fruition for lack of seriousness on the part of some organizations or for unwarranted preconditions
demanded or terms dictated by few to effect the aspired unity. Consequently, despite utter
displeasure of the Oromo public, the state of unity among Oromo political organizations has
remained still elusive.
The impact of this faction riddled state of Oromo political organizations on our national struggle is
quite significant. It has stunted the struggle to the level of almost dormancy; so much so that it
has frustrated the Oromo public and left them in a state of despair. With no change in sight in the
state of affairs of the unity of the organizations, the public took the matter into their hands to
resuscitate the struggle. It is this public move that brought about the birth of the Qeerroo
movement.
The Qeerroo movement in just four years has put the Oromo national struggle in a breathtaking
trajectory. Understanding full well that the Oromo unity is a cornerstone of the struggle, the
Qerroos mobilized the Oromo youth across Oromiyaa to rally behind the motto of tokkummaa.
They galvanized the entire Oromo mass to act in unison in all matters of the Oromo national

concerns. Merely through peaceful demonstrations and echoing the demand for abbaa
biyyummaa throughout Oromiyaa, they confronted the naked aggression, the exploitation, and the
gross human rights violations perpetrated by the TPLF-led regime. For this, they paid the ultimate
sacrifice. None the less, at the end, they brought the most brutal and parasitic regime down to its
knee.

ULFO would like to take this opportunity to express its utmost admiration for the gallant sons and
daughters of Oromiyaa who faced Agazi, the heavily armed TPLF squad, with such bravery to
advance the cause of their nation. In the hands of this merciless force, many lost their lives and a
staggering number were injured and/or thrown to concentration camps or underground prison
cells. The Oromo nation will forever remember those Qeerroos who sacrificed their lives as its
martyrs, and that it will one day put up a statue that glorifies their heroic sacrifice. Likewise, it is
our hope that historians will studiously record this unique movement that marks a watershed in
the history of the Oromo national liberation struggle.
In the end, this historic Qeerroo movement culminated in nudging the Oromo People’s Democratic
Organization (OPDO) to wake-up and stride along the tide of change. In due course, it is this tide
that wrestled OPDO to be in line with the ensuing change. More importantly, it is this very tide that
sieved out reformist elements from the ranks of the organization and brought them forward to
amputate the political arm of the TPLF oligarchy and take over the political power of the empire.
This culmination breathed life into the stale political environment. It rendered a hope of change or
departure from the grim past under the draconian rule of the TPLF. It evoked a sense of euphoria
within the broad mass. This phenomenon of euphoric feeling is attributed primarily to the
commitment that the new Prime Minister, Dr. Abiy Ahmed, has made to broaden the democratic
space in order to allow the hitherto politically stifled populace to freely engage in any political
process and any espoused political leaning of its choice.
While ULFO appreciates the commitment of the Prime Minister to democracy, it has a serious
concern on how far he can go to address the root causes that throw Ethiopia into political
convulsion from time to time. The basis of its concern is that he has not yet put forward a concrete
policy document that clearly chart out the direction he wishes to pursue in addressing them.
ULFO is of the opinion that the role of this Prime Minister ought to be unique: That he should
consider (1) establishing a transition period and (2) preparing an action plan for such period for
the purpose of promoting a conducive political environment in which all nations and nationalities
engage in a free and democratic discourse and decide on their respective political destiny. In
effect, his role should focus on help setting a stage where annexed ethno-national communities,
such as the Oromo, can openly express their wishes and aspirations through a referendum and
seek a lasting panacea for the age old inherent problem of Ethiopia – the problem intrinsically
linked to the nature of Ethiopia as an empire. Hence, as his primary role, the Prime Minister should
capture this unique historic opportunity and let the peoples of Ethiopia have, for the first time, a
say on their inalienable rights. Equally, all stakeholders of the prevailing political change, on their
part, should play responsible and significant roles that advance the change to a state that can help
unravel problems that has shackled the Ethiopian empire since its formation. In this respect, ULFO
calls upon:
1. The Oromo people to maintain their unity; to remain vigilant of the unfolding change of
events; to take an active and responsible part in shaping each course of political events
in a way that suit their specific needs as a nation; to cooperatively work with all nations and
nationalities in the empire on matters of mutual interest.
2. Qeerroo to remain on guard against the slippage of the revolutionary gains registered thus
far; to keep promoting Oromummaa; to focus on engaging only on matters related to the
Oromo national interest; to resist the temptation of advancing political agenda of certain
political organizations or interest groups and to actually put pressure on such organizations
to emulate the Qeerroo movement and form unity of purpose.
3. All Oromo political organizations to take collective responsibility for failing to unite and
build one or two formidable national organization(s) until this day; to engage in discussion
with a sense of urgency and responsibility and resolve issues or problems that hitherto

precluded the unity of their organizations; to understand well that the interest of our nation
should override that of any one organization at this very moment and hence endeavour to
close ranks immediately and embark on facing potential challenges that our national
struggle could encounter down the road.

4. Oromo intellectuals to be mindful of the division of our intellectuals of particularly the early
1970s along different political persuasions/parties and the loss of traction of the Oromo
liberation struggle sustained; to not repeat the same mistake of ideological wrangling that
hugely undermined the Oromo national interest; to cease and desist from advancing ones
individual or partisan interest at the expense of one of our nation.
Understanding full well that the campaign of marring the flicker of hope for change is on the rise,
all concerned should prudently discharge their respective responsibilities of countering such
campaign. So far, to derail the change, campaigns of all kinds have been/are still being launched.
Some have already inflicted heavy loss of human life and resource. In this regard, ULFO
condemns in the strongest terms possible:
1. The ongoing war that Abdi Mohamoud Omar (Abdi Iley), the Somali regional president, and
his cohorts wage against our people in eastern Oromiyaa, southeastern Baale and
Borana. This war has claimed thousands of lives and displaced tens of thousands from
their ancestral land. It still continues unabated as a proxy war meant to resurrect the
Woyane oligarchy on one hand and to fulfill the expansionist ambition of Abdi Iley and the
like on the other.
2. The barbaric action of Abdi Iley that (a) uprooted over a million Oromo residents from their
own land, (b) tortured, raped and killed countless innocent Oromos (c) confiscated their
properties, and (d) displaced millions from their land.
3. TPLF desperate actions that instigated enter ethnic conflicts, for instance, between
Oromos in Wollo and Afars, between Gujii Oromos and Geedios as well as Burjiis, and
between Oromos in western Oromiyaa and the people of Benishangul that resulted in the
death and displacement of many. Such actions were futile attempts meant to merely create
chaos that can divert the current political change from its intended course.
In conclusion, ULFO warns that the nostalgia-stricken elements or political entities who drool for
the return of pre-1991 Ethiopia 14 xeqilaygizat or kiflehager should deeply ponder and refrain from
advancing a political agenda along this line. Such an attempt would put the empire on fire and the
consequence could be dire. The present federal system in Ethiopia, with all its flaws, is actually a
bare minimum political arrangement that could potentially keep the different nations and
nationalities together within the present empire state of Ethiopia. However, the Oromo people as
a colonized nation, should exercise their inalienable right to freely express their collective
aspiration for self- determination: the right to establish their own independent state of Oromiyaa
or opt for a federation or confederation with nations and nationalities that they have had shared
history for millennia. Therefore, it is critically important to respect the wish and aspiration of the
Oromo people as a nation. The temptation of imposing any political system or arrangement on
the Oromo is counterproductive and unjust. Equally, the fanning of the motto of Itiyophiyawinet to
merely eclipse Oromummaa is politically regressive at a time when the identity politics is at its
zenith.
Unity is strengths!
Oromiyaa shall be
free!
The Executive Committee of ULFO

Hagayya 04, 2018

Abbaa Urjii tiin

Arra, qabsoon bilisummaa ummata Oromiyaa sadarkaa abdachiiftuu fii haala if duuba itti hin deebine geeyse jirti. Kan kana mirkaneeysu, murannoo fii cimina lammii ti. Murannoon baroota lameen dabran hoogganumma qeeyroo tiin hawaasichi agarsiise seena qabeeysaa fii kan baroota dhufaa jiruuf dinqifamu. Ciminni arkame kan humna diinni lammitti bobbaasaa bahe jalaa bilisoomsanii, isaanuma, diinatti bobbaasuu ti.

Diinni numaan nu cabsee aangoorra turuun waan seenaan ibsu. Haalli diinni ummata keenya gaachana godhachuu, kan harqoota gabrummaa jalatti kufuu fii baroota dila kana jalatti buluu tiif sababa. Kana hubachuun, qabsoon, warra Wayyaaneen meeshaa godhachaa baate jalaa baasuuf godhamte, gaafa galma isaa rukutetti, seenaa qabsoo bilisummaa keessatti tan gulantaa addaa dhunfattu taati.

Namoota diinni lammii isaanii tiin duuydaa garaa mudee, ijaa fii gurra godhatee kittillayyomfate, jalaa baasuurratti, arraa fii kalees, qabsoo cimtuu tu gaggeeyfame. Bobbaan karoora kanaa, yaruma hundaa, qoma bal’ina biratti murannoo fii wareegama barbaaddi. Qabsaawota haala kanaaf qophii tahaaniin, qabsoon dhihotti gaggeeyfamte, yaroo gabaabduu keessatti, qarayyoo diina jaamsitee – dhagayaa duuchitee, hegeree halaala turte, arra, hiixata harkaa bira fiddee jirti.

Lammii beekaa ykn wallaalaan dinaa waliin dhaabbatan mooraa qabsootti harkisuun, yaruma hundaa huu, bobbaa bu’aa buuftu. Tuni, arrarra kalee, gaafa amniti qabsoo bilisummaa dukkanaa, tan wal’aansoof guca taatee xurree ibsite. Haala kanaan, qabsaawota daandii wal’aansoo tan ganamaa saaqaniif, angafni, Magarsaa Odaa ykn Abdii Habiibee ti.

Magarsaan, abbaa isaa Habiibee Mahammad Umarii fii aayyoo isaa Xayyibaa Usmaa’il Nuur irraa Baha Oromiyaa, Konyaa Oborraa, Magaalaa Dadar, Ganda Haajii-tti, toora bara 1959, nama dhalate. Magarsaan, akka sammuun waa qabachuu geeyseen barnoota amantii san biratti kan ammayyaa barachutti seene. Haala saniin, bara xumura barnoota bara 1975-ii, mana barnoota Aberraa Gizaaw kan jiddu galarraa sadarkaa lamadaatti guddifame waliin hulaa sagalitti tarkaanfate.

Magarsaa hulaa sagal barachaa jiru, qabsoo bilisummaa ummata Oromiyaa keessatti jijjiramni bu’uraa arkame. Jijjiirama kana kan fide, Jaarraa Abbaa Gadaa kan qabsoo bilisummaa tiif bara 1966 manaa bahe. Jaarraan, amna dheertuu fii hidhaa bara shanii booda, qabsaawota Qeeyroo Ganamaa kanneen qabsoo hidhannoo waliin jalqabuuf karoorfatan malee, Mul’is Abbaa Gadaa waliin, itti fufuuf, Soomaaleerraa, amna miilaa tiin, Bitooteessi 14, bara 1976, Gobeelleen fullahe. San booda, odoo hin turin Raammis keessaa geerarutti seene.

Sagaleen qabsoo hidhannoo bilisummaa ummata Oromiyaa kan dhufiinsa Jaarraa tiin Raammis keessaa mandiite arkaa malee dhageeytiin nafxanyootaa fii mootummaa Dargii onnee raasuu jalqabde. Tan Magarsaa garuu, jaalalaan dhufattee, fitti harkifte. Magarsaan gaafa hasaassii isii dhagayerraa kaasee hirriiba dhabe. Urgaan jiruu bilisumaa itti suufaamaa tan  jiruu gabrummaa jalaa itti ajeeysutti seente. Haalli kuni, odoo hin turin, qabsaawota daballummaaf naannoo inni jiru dhufaniin walitti fide.

Yaroon tuni, yaroo, barnoota hulaa sagalii irraa tan kudhaniitti tarkaanfachuuf qormaata fudhachaa itti ture. Tahullee, hayyummaa jiruu gabrummaa jalaarraa doofummaa tan bilisummaa jalaa filate. Filannoo sanii, gabra tahee bara dhibba jiraachuu-rra, bilisa tahee guyyaa tokko qofa buluu murteeyfartee, jalqaba ji’a Adooleeysaa, kan bara 1976-a, miseensota qabsoo hidhannoo qubaan lakkawanitti dabalamuuf qe’ee sossoohe.

Gaafni Magarsaan qabsoo bilisummaa tiif mana bahe kuni, gaafa bulchiinsi mootummaa Habashaa lammii keessatti hidda naqattee fii Xophiyummaan onnee Oromoota hedduu dhunfatte. San malees, gaafa gariin eenyummaa isaanii gatanii fii gariiniis if dhooysuuf ijibbaata cimaa godhaa turani. Walii-galatti, gaafni san, gaafa lammii Oromiyaa keessaa irra hedduun, “harqoota mootummaa Habashaa jalaa bahuun hin dandayamu,” jechuun, gabroomsaaf oggolani. Magarsaan haala akkanaa keessa, daggala gabrummaatti qaanqee wal’aansoo qabsiisuuf, firaa fii aaliin odoo hin marihatin, hiriyootaa if duubatti dhiisee, umrii joollummaa tiin, qabsoo bilisummaa tiif manaa bahe.

Amnti qabsoo ganamaa tan mukaa-citaan isiif diinaa, tan guyyaan isiif halkanii turte. San keessa iddoo takkarraa tan biraatti sossoohuun salphaa hin turre. Magarsaa, Dachaas Galmoo tii fii jaalli biraa tokko, haala akkanaa keeysa hulluuquuf, qawweeytii halkanii booda, Ganda Haajii kan Dadar irraa, karaa Ganda Alii Umarii if dura sossoohan. Isaanii dukkana dahatee sukhsukhu, akka iftiinni lafa dhunfateen, Laga Khuulloo keeysatti, tiiysitee waldaya naannoo sanii tiin halaalaa mil’ataman. Tiiysitoonni warra wal jala faana fuudhu arkaniin, sakatta’auuf, “dhaabbadhaa” halaalaa itti lallaban.

Qabsaawonni jarri isaan mil’achuu hubannaan, daran faana saffisutti seenan. Yaroo tana jarri, ajaja kennamuuf, kan qabsaawota keessa daddeemanii ummata dammaysan qaqqabuu, hujiirra oolchuuf, dirmachuu lallabachaa gama isaanii fiigan. Kan dhagaye kan hin dhagayiniif odoo dhawwaaquu, qabsaawonni tiiysitee fii namoota gandaa tiin sardaman.

Magarsaa fii qabsaawonni waan qawwee fii boombii ifirraa qabaniif ummata mancaa fii uleen itti orihanirraa sodaa hin horre. Hidhannoo qabaniin jara ifirraa ittisuun slaphaa fi. Warra faana fiigaa jiran keessaa tokko lafaan dhooynaan kanneen hafan akka if duuba deebi’an mama hin qaban. Garuu, warra ni bilisoomsinaaf mana bahanitti tarkaanfii akkasii fudhachuun, kaayoo deemaniifitti yakka hojjachuu itti tahe. Gama kaaniin, yaada manaa bahaniif murtii hadhooytuun hujiirra oolchuun hegeree qabsoo tiif bu’aa godduu akka qabu hubatan. Akkasiin, iddoo Khura ja’amti tan Araddaa Qoree fii Hariirti jiddutti arkamtutti boombii harkaa tan deemaanii turen fitti dhukaasuun if wareegan.

Haala kanaan, Magarsaa fii qabsaawonni murtii hadhooytuu fudhachuun, dhaadannoo qabsaawota qabsoo bilisummaa ummata Oromiyaa hujiin mirkaneessina. Gocha isaanii tiin ummatatti qawwee dhukaasuun, boombii darbuu fii madaafa haruun gocha diinaa malee tan qabsaawotaa akka hin tahin hujiin dhugoomsan. Akkuma hawwanitti, wareegamni isaanii, ummata naannoo sanii bira taree kanneen Oborraa hunda dammayse. Gama biraa tii niis seenaa qabsoo bilisummaa Oromiyaa tiif boqonnaa haaraya saaqe.

Hujiin Magarsaa faa, tan bara 1976-a, tan amata afurtamii lama dura, tan qeeyroon barreen lameen dabran warra diinni meeshaa godhatee ummata Oromiyaa tiin gambroomsaa ture ittiin dammaysaniin takka. Lachuu namoota beekaa ykn wallaalaan akkaa fii akkamaletti diinaaf meeshaa tahan, wareegama lubbuu isaanii qaalii dhaan, jaalala qabaniif warra agarsiise.

Galanni isaanii bilisummaa haa tahu.

Part IV

By Odaa Hora

Where does Gada depart from Democracy?

In the preceding article the inclusiveness of the Gada System of the Oromo people its sterility from the coming of tyranny, dictatorships, power abusers,  etc. in leadership position, in contrast to the amorphousness of the western democracy to hold power prelude to the tyranny, dictators, power abusers, e.t.c, leadership was thoroughly explored as in 1) Democracy is a System of Exclusion as Gada is the System of Inclusion and 2) Gada is sterile from tyranny as Democracy prelude to tranny and this part continues with:

3) The Law Stands Above All men (Seeri Nama Hundaa Oli)

In Oromo worldview, basically there are two types of laws, the laws of Mother Nature, and the laws made by man. Natural laws are laws that govern or regulate the universe, natural phenomena of the earth, the blue plant as it is often called. These are universal laws that living things must obey its rules and adjust themselves to it, to survive, to develop, to produce and to reproduce its species and live in harmony in the nexus of this inhabitable planet.

They are eternal laws and are immutable. Human as part of nature cannot alter, rework the laws of nature. A human cannot alter, for instance when the Sun must rises and sets, cannot change the axis of the rotation of the Planets, the movements of Stars and Moon, etc., Human must adjust to their rhythms as all livings do, such as to light and darkness, cold or warmness, high or low altitudes, etc.

It is also the law of nature, naturalism, the physical environment that profoundly shaped all living things, human thoughts, consciousness, influenced and inspired the development of man-made laws and regulations in human civilizations in all sphere of life to fit its nexus.

In the Gada system of the Oromo people, the cradle of biological as well as cultural civilizations of the human practices and teachings transferred from one to the next generations from time immemorial that man-made laws are treated as the product of human endeavor and deliberation invented by great law makers. Thus, the genius of Oromo’s, the master of law makers does not consider it as a gift of God or heroic ancestors or as supernatural thus incontestable.

Thus, in the Gada system, man-made laws are not static, rather they are dynamic, can be altered at any time as it is required, updated to fit and full fill the prerequisites of the people in time and place. In contrast, the Greco-Roman extension of the western democracy, in most cases are static, hardly alterable. I will briefly enlighten two states as an example, the USA and Germany, from Europe, who portrays themselves as “an apex of democracy and the rule law” to prove that the leaders have power above the man-made laws.

The USA law was constituted in 1787. The man-made law is preserved as a God given or supernatural gifts of their heroic ancestors thus therefore, immutable. In other words man-made laws were perceived as the law of nature more static, hardly alterable, and here lie the danger some of these laws written almost for one-and-half centuries old are out of date and are not compatible to the requests of the society of today.

The 1787 written law of the USA empowers the President to have the power to sign an executive order singularly, controls the intelligence information’s, sole control over the defense apparatus, and today in the modern era for instance in the USA, the nuclear weapon or other Weapons of Mass Destructions (WMDs) long range missiles and other military arsenals among many other like Biological Weapons (BWs). What meant to the vast majority of peace loving citizen of the world when one hears words like Fire and Fury from the USA president. In deed it was not a chess or a pin pong game that one can enjoy whatever the objective of the saying.

The 1787 law of the USA also explicitly assigned the president, the power to sign or veto legislation, mess-ups International laws, and affairs, to stifle bureaucracy and mount the bully pulpit that only the president singularly owes sufficient stature, etc. That proves that an entitled President is above the law, even worse above the international law.

In fact that is what we destined to witness such as the war waged by the USA, such as in Iraq, etc, by scapegoating the regime to control the resource as they call it Black gold, Oil. Since Donald Trump took the oath of office presidency in January 2017 just by muddling through the system called the America way of “democracy” and his main accomplishment within the USA was/is firing five of the top level of his administration and the resignations of other fifteen and did not know his own society, late alone the very complex world of today. Someone, who could not reiterate on Tuesday what he said on Monday. Someone, who comes out of the mind set of absolute denial of the facts at home or at the global arena and acts like Mafia style leadership as the insiders tell us, Remember, it is still called “the law of democracy” in the USA Style.

In post-Nazi Germany, the law empowers that the Chancellor proposes the candidates for ministerial office, i.e. the members of the Federal Cabinet, to the Federal President, the power to dismiss ministers, , singularly if he or she do not suit or show unquestionable loyalty, right to determine policy guidelines, etc.

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The written laws of the constitution of the Federal Republic of Germany of 1949, called Basic Laws “das Grundgesetz “ was adapted from the Universal Declaration of Human Rights (UDHR) of 1948, and approved by The General Assembly of UN after unsettled disputes of World War I and aftermath of World War II that caused the death of over hundred thirty millions of humans all at one.

Germany as a major actor who waged both world wars, no matter what the causes might be who lost badly was occupied by the winners, and divided in to two semi-independent states, the west and the east. The western part ocupied the western allice was forced to replace the Nuremberg Race Law of 1935 and accept the demands of the UDHR of 1948 that Article 1, proclaims that human dignity shall be inviolable. To respect and protect it shall be the duty of all state authority, and Article  3 which declares that “all persons shall be equal before the law” and that “no person shall be favored or disfavored because of sex, parentage, race, language, homeland and origin, faith…”.among the others.

It worth to know that, although Germnay lost in a field of politic’s and military, but not the mind or menatliy. And three-fourth of all things of human activities, beheavior, etc, are mental, Thus, what governed the minds of the post nazi Germany indeed has been the Nuremberg Race Law of 1935 of Nazis.

As a result of the denazifcations fiasco, and the collective failure of the occupying forces of all the allies of the World war II it was left intact, hibernated in the mind, waiting from time to shoot up on the surface. The time has come. The Byerlin-wall was torn down in 1989 and occupying forces left back to their home that gave a favorable environmnet for the hibernated Nazis explosions under the mantra re-united Germany euphoria. They were /are called neo-Nazis, a misnomer by itself as if all old nazis are in the graveyard.

Since then they commited barabric acts of killing, by buring the house of tarteged groups of people of non-German background, refuge campes, targted serial killings, e. t.c., turned their daily accomplishmnets and the State blindfloded his eyes, deafed their ears, even cooprated with them in same cases. The half-hearted behavior of the state’s mangement of the Nazis preludes to become the third political party clad with the garb of AfD in the current ruling party constellation.

More disgarce is that the so called law and the state turned to treat them and fund them as a standard, and institutinalised laws under the mask of “democarcy” that brought the Nazi resudals whose definations of “Germaness i.e. German parents (jus sangunis) of Nuremberg Race Law anlog to the Jim Crows Law in the USA as the third ranking in the cabinet, but turned not only as normal activites, but even justified the way they treatment the others who colud not fit to them on daily bases.

The fact is a state remains a state in which foreigners arrived in Geramny independent of time and place remain foreigners in every walks of life. Fact is the Nuremberg Race Law only “white” people could be German in real life and treated as prime was replaced on paper but the deep-seated deep in an enclosed society that operates under the vestiges of an exploitative racial cast in the entire soictey and welcomed duties by the state. Profoundly, if one digs deep to the root, but not only looking over the surface from outside it is the unwritten laws that operate under enclosed doors. The terms of the political jargon often spoken like neutralisation, Intigrations, Langugae etc ” are all balderdash in one. Its object is just to be considered as “multicultural, civilized, modern, e.t.c. ” brushed the outer layer with the Gold just to enhance their Image of Germaness.

Thus in the so called western democray man mad laws are mostly static, out of date, power holders are above the law and can abuse, prelude tyranny, assigned the power to sign or veto legislation, most worse the mass of the citzen donot even know it and can not undersatnd indeed even though it waswrttien witzh thie rown language. Most of them are a paper tiger, that does not practice in the real life of the society.

In contrast, in the Gada system, the law stands above all men, and Gad is sterile from the tyranny, zero tolerance for all sorts of discrimination and power abuse. It is mutable, all oromos are familiar with it and live in it. And no one stands above the law. All are subject to it equally, independent of entitlements. The Aba Gada (The President, or the Chancellor as it is called in Germany speaking countries, etc.) himself; or Hadhaa Seqee (the First Lady) is subject to the same law and the same punishments as all its citizens in case they violated it.

4) The Principle of Accountability: the role of Confession and Penalty

Although the 20th century was considered as the century of genocide and the ethos of genocide never again was born, It is unfortunate that the world is destined to witness that genocides are going on right know in various regions of the world such us in Africa and Asia tyrannical regimes ruling with iron-fist sponsored by the resource-geared foreign states and international companies by direct or indirect intervention.

They both, sponsors of wars and commitment to genocide and the local tyrants who are responsible for the atrocities in particular region have rarely brought to justice, either to the local or International criminal courts. They local tyrants are protected by their sponsors, and the sponsors of wars, such as internationally operating companies, and states like USA, EU, Russia, etc, are above the International law and never seen in taking accountability for sponsoring and supporting tyrants beyond their boundaries.

They are all above the international laws and regulations and the system constitutionalized and legalized by self-empowering, dictatorship and power abuses that have been self-evident and called it vetoing. Take an example, the hidden genocides (the criminals are yet free, and the so called UN were and still are blind folded and dull-witted) in Darfur, DRC, Ethiopia, Yemen, Syria, Myanmar, etc., As W. Faulkner reminds us: The past is never dead. It’s not even past, and that is one of the most tragic comprehensive stupidity of the human species incapable to learn from past, and still commits homicide on its own fellow human being. And the paranoia and the fraud of what is called “globalization-muscular self-assertion beyond their boundaries.”

Thus, no wonder that the 21st centuries have followed the footsteps of the 20th century except the fabrications of terminologies such as “soft power, hard power, globalizations, etc.,) where all are balderdash in one for the vast majority of the global citizen suffering from it and paying with their life.

In Gada system what makes human a humane or a devil is in fact their deeds. In other terms, a person in the Gada system of the Oromo people is a person in the eyes and the ears of another person. Self’s profiling, magnification, heroism is a behaviors of tyrants departing point, and very dangerous to the wellbeing’s of the society that is the methods the evilest men in the world such as of A. Hitler, J. Stalin, Mengistu Haile Maryam, Meles Zenawi and a number of African tyrants used and come to hold power and committed the mega killings, and Gada is hyper-allergic to tyranny and sterile from it.

Where as in Gada Self’s profiling propaganda, bravery, etc the may work for entertainment in lyrics, folklores- sanitized story-telling’s s songs, dances, drama’s, comedy, etc, but not to take administrative post and responsibility of leadership. Thus, Oromos avoid such personality right from the begging to give reposiblity.

In gad one is accountability for what one said and for what one did. For instance to begin with Lie is curse or Haraam in Oromo Culture. One loses not only faith, trust but human values. One is accountable for what he or she said, pro or contra the society and awarded respect or punished accordingly.

odaahora @gmail.com

Kan Hanqate Waaqni Itti Ya Guutu!!!

Visit https://oromolands.blogspot.com

INJIFATNOON KAN UMMATA OROMOOTI!!!!!!

References

Asmarom Legesse   Oromo Democracy an Indegionus African Political System.  The red Sea Press, Asmara, 2000.

Asmarom Legesse   Three approaches to the study of African society. The Free Press, New York,1973

Dirribii Demesse   Ilaacha Oromoo.  Finfinne, 2000

Labsa
Hagayya 5, 2018

Tokkummaan Humnoota Bilisummaa Oromiyaa (THBO) walgahii idilee kan woggaa kana kan bakka
bu’ootin dameelewan isaa qooda irraa fudhatan guyyaa lamaaf erga gaggeessen boodatti milkiidhan
xumuratee jira. Walgahiin kuni bu’ura adda addaa irratti marii kan gaggeesse hoo tahu, isaanis: Waayee
haala jaarmiyaan THBO keessa jiru, waayee haala qabsoon bilisummaa saba Oromoo itti jiru, fii walumaa
galattu waayee jijjiirama siyaasaa si’ana Itophiyaa keessa jiru kan ilaalu.
Haala guddina siyaasaa Itoophiyaa keessaatti si’anaa mul’achaa jiru ilaalchisee, miseensonni walgahii irraa
qooda fudhatan wal-hubannoo tokko irra gahanii jiru. Innis, direen siyaasaa biyyatti karaa jijjirama
qabachaa deemuu isaa jaarmiyaa kamiifuu direen qooda siyaasaa itti laatan walqixaahaa deemuttu
hubatama. Kana jechaanis, fedhii fii hawwii abbaa biyyummaa uummanni Oromoo qabu mara hireen
haala bilisaa fii demokraatawaa ta’een ibsachuu dhawataan guddaachaa dhufuu isaatu mul’ataa jira.
Haala kana hubbannoo keessa galchuudhan, walgahiin idilee akka THBO qaawwa siyaasaa argame kanattii
dhimma bahee fedhii saba keenyaa guutu irraatti tarkaanfii barbaachisan mara irratti bobbahuudhaf akka
qophaawu murteessee jira.
Itti aansees, haala qabsoo bilisummaa saba Oromoo har’a irra gahe gadi fageenyan erga gilgaale booda,
walgahiin idilee akka qabsichi daran guddaachaa dhufee hubachuudhan akka akeeka hookin galma isaa
gahu dandahus abdii qabu ibse. Haa tahu malee, waan hanga har’aatti qabsichi galmeessee tikfachuuf
dabreettis kannneen hafan mara hegere galmeeffachuuf akka irratti hojjattamuuf walgahiin idilee akka
yaadatti waan armaa gadii gummaachee jira. Isanis, akka jaarmiyaaleen siyaasaa Oromoo martuu (1)
walgahii waliigalaa kan jarmiyaalee siyaasaa mara hirmaachisu tokko qopheessu, (2) bu’uraalewan
dhimma saba keenyaa laalan mara irratti marii gadifageenya fii bal’inaan gaggeessu, (3) akka jaarmiyoliin
jiran haala haarawatti bifa cimina qabuun jaaraman hookin qixaawan hookin tokkummaan hojjachuu
dandahaniin wal-qindeessan, fii (4) Karoora guddaa (roadmap) akka sabaatti irratti hojjatamuu malu
qopheessu; waltajjiittis irratti hojjatanii akka akeeka qabsoo saba keenyaa bakkan gahu taasisuu dha.
Kanaaf, seena qabsoo bilisummaa saba Oromoo keessatti haali si’anaa kan addaa fii haalan murteessaa
ta’uu isaa hubbannoo keessa galchuudhan, akka yaada armaa ol gummaachame dhaabbonni siyaasaa
Oromoo martti ija gatiitin laalanni hojjiitti hiikuf qophawan THBO waamicha godhaaf. THBO gama isaatin
xurree siyaasaa si’ana Itoophiyaa kessatti uummame dhimma itti bahuudhan, qabsoon bilisummaa

2

Oromoo qindoominaan irree isaa akka cimsatu dabreettis galma isaa kan abbaa biyyummaa akka goonfatu
irratti hojjachuudhaf waada isaa haaromsa.
Tokkummaan humna!
Tokkummaa Humnoota Bilisummaa Oromiyaa (THBO)

Part V

By Odaa Hora

Where does Gada depart from Democracy?

In part IV the premise of the Gada System of the Oromo people that the law stands above all men and the principle of accountability: the role of confession and penalty in comparison to democracy was thoroughly elucidated, and this part continues with:

5) Separation of Religious, Ritual, and Political domains

We know for granted that mankind began in Africa, and religious thought began where man-kind began, the earliest paradigm of social reality that was based on the development of the dual elements, language and religious thoughts that led humanity in the arts of group cohesion, social organizations, and psych-spiritual matrix “software” called religion devised in the development of human civilizations from time immemorial.

In Oromo worldview and mythology, Waaqyyo nama uumane, kan affee Namatu uuma, in English God created human beings and the rest, such as languages Amantii (Religion, Spirit), Ideology, Social Laws, Moral and, Ethical norms etc created by human. Here it is very crucial to draw a line between the male-dominated versions of the religion of the Hebrew writings and its transitions in many languages that come later in a written form and teaches that God spoke with somebody else, a human and he wrote nothing else but Gods word and it is immutable.

According to the Oromo Mythology Waaqqa per se is invisible, but his deed is visible. Mankind has ever seen and never spoken with Waaqa late alone to write his words. I have no doubt it may seem very hard for some of us to digest, but that is the fact and the history of what is called Religion. Fact is with whatever book and its version one identifies to it, it is still a book and written by a human at one time and place and socio-cultural environments of that suit particular community in concern and further dissemination via seas and oceans with whatever means possible.

Today, it is firmly established that humanity’s cultural journey began in the rift valley region of East Africa and the Oromo’s are the largest inhabitants of the region who developed their own unique Gada system and Ammantii (Religion) called Waaqqeffannaa, (the Supreme Omnipotent God).

As we all eager to know and raise a question, when the Gada System of the Oromo people began, is equivalent to ask and find an accurate date to when do mankind begin to think communally and invented and established some sorts of regulatory norms, morals, ethics and Amantii (Religion). That being said, according to Oromo traditional time reckoning, it is conservatively calculated that the Gada system was about 4000 years old before the Current Era (BCE).

The psycho-spiritual social contract and transcendental “software” system called Amantii inspired from the universe in which mankind lived and the nexus between himself and the world around him to fulfill his own desire and live in harmony that profoundly affected humanity and human civilizations transmitted from one to the next generation from time Immemorial.

The English word Religion has of Latin stem re (again) and lego (to consider carefully, or sense of choose) possibly traced to the era of by MT Cicero Roman Statesman in 63 BC initially used as tool to consolidate power and control resources via Rome proper that holds true to the very date if one dig deep to its root and what was committed under the masks of religion to the very date.

As Greek is credited to bring civilizations to Rome and Rome is credited to bring Civilizations to Europe created an empire where religion and politics have been two faces of the same coin where it lost the psycho-spiritual, moral, ethical and social norms of guides role at least for the last two and half millennium to the very date.

As a result, we will find a number of states and political parts operating by attesting religious names to themselves today. For instance, the current ruling party in Germany is the Christian Democratic Party (CDU) established in June 1945 just to name

In contrast, in Gada System of the Oromo people, there is a strict demarcation, duties, and responsibility between religious activities and administrative activities and corresponding leadership. Here departs the Oromo meaning of Amanttii and what the European call religion and its purpose.

The Gada system strictly draws a demarcation between political and religious roles and responsibilities and accountability accordingly. In spiritual, ritual, religious activities, the corresponding Qalluu, the most knowledgeable once on the subject takes the responsibility to lead all procedures and ceremonies, such as in occasion of celebrations of Muuda (anointment), Eeba (blessing) ceremonies etc.

In cases of the Oromo political affair, the Gummi (Counsel) assembly and its corresponding qualified Abba Gada takes the leading position and management of the tasks in concerns. As our elders say: Wanti hundii bakka ykn iddoo qaba- means when translated everything has its own place and role. More importantly, they both works in concert, mutual respects, peace, love to each other and responsibility according to the position owed and the accomplishment its duties accordingly guided by the principle and the laws of the Gada in the Oromo society fertilizing and e, harmonizing with each other for the general wellbeing of their society.

In contrast, in the western Greco-Roman extensions of democracy, the top-down command, master-servant relationships have been a deep-rooted perception and extended acculturalization that holds true throughout their history and turned to the norm of the standard operations of the system.

6). Period of Testing: Time gap between election investiture

One of the very dangerous procedures performed in a western democracy has been the qualification of the unqualified person in the highest leadership positions. In a sense, one gives scalpels to the unqualified surgeon to carry out neurosurgery. As we have destined to witness, a candidate may wake up one morning coming from no-where and is intended to be elected as a president or Chancellor, etc., The only thing to accomplishes is what was called election campaign. Here begins the politics: a racket to steal money from the people.

By self-profiling with vapid rhetoric, with little or nil-experience for this specific positions within a short period of time the candidate restlessly begin manipulating almost all means of communications, mass media to steal the voice of the mainstream citizen.

The candidate’s feds the voters with words that entertain them most to steal their voice such as patriotism, bravery, grandiosity, a messiah born to solve their problem just to catapult and hold the power in the higher office and to lead the nation of that particular state. Once the voice of the people was stolen and power is gained, the real face of the winner which the voters do know nothing in defacto, and also rarely told the truth in mass media will take its path.

As a result, we do see a number of tyrannical “leaders” in the world. There is no mandatory period of testing the candidate’s activity in real societal activates pros and cons. There are no systems of the establishment of checking the candidate and tell about the real CV to avoid if he or she is qualified for the job. That is why the western democracy was and is amorphous and proved to be open to a tyrant, power abusers.

As Prof. Asmarom wrote how the Borana elder responded to the system western democracy and how the people elect their leaders. The Borana elder said “electing a man after hearing him give self-praising speeches is no wiser than marrying a woman after watching her sing and dance in the company of a crowd of admiring warriors.”

It the western democracy it is a standard establishment that one can simply weak up one morning from nowhere and says: I will candidate for the presidential election for next year, and begin to gamble with false promises, diabolic lies, and pseudo-patriotism propaganda, bravery, etc., and that was exactly the way most of the tyrants and power abusers catapulted to the political power and committed a crime against humanity under the masks of democracy know in the history of human civilization to the present day.

In the Gada system of the Oromo people the training, educations of the future candidate by master teachers for this specific and the highest responsibility position begins from the time a candidate is 21 years old and found in the Foolle or Gammee gurgudda,3rd Gada grade to its entry to the Gada grade at 40 years old. In other words, the candidate possesses the wisdom and training for half of his life.

odaahora @gmail.com

Kan Hanqate Waaqni Itti Ya Guutu!!!

Visit https://oromolands.blogspot.com

INJIFATNOON KAN UMMATA OROMOOTI!!!!!!

References

Asmarom Legesse  Oromo Democracy an Indigenous African Political System. The red Sea Press, Asmara, 2000.

Asmarom Legesse  Three approaches to the study of African society. The Free Press, New York,1973

Dirribii Demesse  Ilaacha Oromoo. Finfinne, 2000

JUXTAPOSING DEMOCRACY WITH THE GADA SYSTEM OF THE OROMO PEOPLE

Part V

By Odaa Hora

Where does Gada depart from Democracy?

In part IV the premise of the Gada System of the Oromo people that the law stands above all men and the principle of accountability: the role of confession and penalty in comparison to democracy was thoroughly elucidated, and this part continues with:

5) Separation of Religious, Ritual, and Political domains

We know for granted that mankind began in Africa, and religious thought began where man-kind began, the earliest paradigm of social reality that was based on the development of the dual elements, language and religious thoughts that led humanity in the arts of group cohesion, social organizations, and psych-spiritual matrix “software” called religion devised in the development of human civilizations from time immemorial.

In Oromo worldview and mythology, Waaqyyo nama uumane, kan affee Namatu uuma, in English God created human beings and the rest, such as languages Amantii (Religion, Spirit), Ideology, Social Laws, Moral and, Ethical norms etc created by human. Here it is very crucial to draw a line between the male-dominated versions of the religion of the Hebrew writings and its transitions in many languages that come later in a written form and teaches that God spoke with somebody else, a human and he wrote nothing else but Gods word and it is immutable.

According to the Oromo Mythology Waaqqa per se is invisible, but his deed is visible. Mankind has ever seen and never spoken with Waaqa late alone to write his words. I have no doubt it may seem very hard for some of us to digest, but that is the fact and the history of what is called Religion. Fact is with whatever book and its version one identifies to it, it is still a book and written by a human at one time and place and socio-cultural environments of that suit particular community in concern and further dissemination via seas and oceans with whatever means possible.

Today, it is firmly established that humanity’s cultural journey began in the rift valley region of East Africa and the Oromo’s are the largest inhabitants of the region who developed their own unique Gada system and Ammantii (Religion) called Waaqqeffannaa, (the Supreme Omnipotent God).

As we all eager to know and raise a question, when the Gada System of the Oromo people began, is equivalent to ask and find an accurate date to when do mankind begin to think communally and invented and established some sorts of regulatory norms, morals, ethics and Amantii (Religion). That being said, according to Oromo traditional time reckoning, it is conservatively calculated that the Gada system was about 4000 years old before the Current Era (BCE).

The psycho-spiritual social contract and transcendental “software” system called Amantii inspired from the universe in which mankind lived and the nexus between himself and the world around him to fulfill his own desire and live in harmony that profoundly affected humanity and human civilizations transmitted from one to the next generation from time Immemorial.

The English word Religion has of Latin stem re (again) and lego (to consider carefully, or sense of choose) possibly traced to the era of by MT Cicero Roman Statesman in 63 BC initially used as tool to consolidate power and control resources via Rome proper that holds true to the very date if one dig deep to its root and what was committed under the masks of religion to the very date.

As Greek is credited to bring civilizations to Rome and Rome is credited to bring Civilizations to Europe created an empire where religion and politics have been two faces of the same coin where it lost the psycho-spiritual, moral, ethical and social norms of guides role at least for the last two and half millennium to the very date.

As a result, we will find a number of states and political parts operating by attesting religious names to themselves today. For instance, the current ruling party in Germany is the Christian Democratic Party (CDU) established in June 1945 just to name

In contrast, in Gada System of the Oromo people, there is a strict demarcation, duties, and responsibility between religious activities and administrative activities and corresponding leadership. Here departs the Oromo meaning of Amanttii and what the European call religion and its purpose.

The Gada system strictly draws a demarcation between political and religious roles and responsibilities and accountability accordingly. In spiritual, ritual, religious activities, the corresponding Qalluu, the most knowledgeable once on the subject takes the responsibility to lead all procedures and ceremonies, such as in occasion of celebrations of Muuda (anointment), Eeba (blessing) ceremonies etc.

In cases of the Oromo political affair, the Gummi (Counsel) assembly and its corresponding qualified Abba Gada takes the leading position and management of the tasks in concerns. As our elders say: Wanti hundii bakka ykn iddoo qaba- means when translated everything has its own place and role. More importantly, they both works in concert, mutual respects, peace, love to each other and responsibility according to the position owed and the accomplishment its duties accordingly guided by the principle and the laws of the Gada in the Oromo society fertilizing and e, harmonizing with each other for the general wellbeing of their society.

In contrast, in the western Greco-Roman extensions of democracy, the top-down command, master-servant relationships have been a deep-rooted perception and extended acculturalization that holds true throughout their history and turned to the norm of the standard operations of the system.

6). Period of Testing: Time gap between election investiture

One of the very dangerous procedures performed in a western democracy has been the qualification of the unqualified person in the highest leadership positions. In a sense, one gives scalpels to the unqualified surgeon to carry out neurosurgery. As we have destined to witness, a candidate may wake up one morning coming from no-where and is intended to be elected as a president or Chancellor, etc., The only thing to accomplishes is what was called election campaign. Here begins the politics: a racket to steal money from the people.

By self-profiling with vapid rhetoric, with little or nil-experience for this specific positions within a short period of time the candidate restlessly begin manipulating almost all means of communications, mass media to steal the voice of the mainstream citizen.

The candidate’s feds the voters with words that entertain them most to steal their voice such as patriotism, bravery, grandiosity, a messiah born to solve their problem just to catapult and hold the power in the higher office and to lead the nation of that particular state. Once the voice of the people was stolen and power is gained, the real face of the winner which the voters do know nothing in defacto, and also rarely told the truth in mass media will take its path.

As a result, we do see a number of tyrannical “leaders” in the world. There is no mandatory period of testing the candidate’s activity in real societal activates pros and cons. There are no systems of the establishment of checking the candidate and tell about the real CV to avoid if he or she is qualified for the job. That is why the western democracy was and is amorphous and proved to be open to a tyrant, power abusers.

As Prof. Asmarom wrote how the Borana elder responded to the system western democracy and how the people elect their leaders. The Borana elder said “electing a man after hearing him give self-praising speeches is no wiser than marrying a woman after watching her sing and dance in the company of a crowd of admiring warriors.”

It the western democracy it is a standard establishment that one can simply weak up one morning from nowhere and says: I will candidate for the presidential election for next year, and begin to gamble with false promises, diabolic lies, and pseudo-patriotism propaganda, bravery, etc., and that was exactly the way most of the tyrants and power abusers catapulted to the political power and committed a crime against humanity under the masks of democracy know in the history of human civilization to the present day.

In the Gada system of the Oromo people the training, educations of the future candidate by master teachers for this specific and the highest responsibility position begins from the time a candidate is 21 years old and found in the Foolle or Gammee gurgudda,3rd Gada grade to its entry to the Gada grade at 40 years old. In other words, the candidate possesses the wisdom and training for half of his life.

odaahora @gmail.com

Kan Hanqate Waaqni Itti Ya Guutu!!!

Visit https://oromolands.blogspot.com

INJIFATNOON KAN UMMATA OROMOOTI!!!!!!

References

Asmarom Legesse  Oromo Democracy an Indigenous African Political System. The red Sea Press, Asmara, 2000.

Asmarom Legesse  Three approaches to the study of African society. The Free Press, New York,1973

Dirribii Demesse  Ilaacha Oromoo. Finfinne, 2000

Adda Bilisummaa Oromiyaa Oromia Liberation Front

Hagayya 15, 2018 W.DH.ABO: abo.oromiyaa@gmail.com

Qabsoo bifa warraaqsa ummataa fi fincilaan godhuun tarsimoo qabsoon Oromoo hordoftu keessaa tarreelee tarsimoo qabsoon hordoftu keessa warreen
tarree duraa irra turaniifi qabsoon Oromoos injifannoo cululuqaa ittiin argamsiifte tahuu beekama. Qabsooleen bifa kanaan godhaman bara gabrummaa
jalatti Oromoon kufee eegalee osoo adda hin citin as gahe. Kan barreen assanan, keessattuu, bara 4n dabarsinee ammo addatti jijjiirama bu’uraaf fi
bilisummaa dhogoomsuuf boqannaa haaraya fi ejata ifduraa malee bakka ifduuba deebi’uu hin dandeenye geeysee jirti. Wareega kumaantama, hidhaa
kuma kurna hedduu akkasumaas, godaansisa wareega kafalame tahuus injifannoon argamees tulluu bilisummaa itti olbahaa jirru fiinxa akka arginu
godhee jira.
Qabsoon ummata Oromoo kan ummatota cunqurfamoo biraas dabalete jijjiirama mul’ataa fi abdachiisa argamsiise. Oromiyaa fi Sadarkaa biyyatti
Ethiopiattiis humna qabsoo ummataa tana dhugoomfattu dhalchuun dhugaa jirtu.
Adda Bilisummaa Oromiyaa dhaaba kaleessa kalaqame fi biyya alaatti argame osoo hin taane, dhaaba biqila qabsoo bilisummaa Oromoo irraa eegalee
wareega injifannoo ittiin geenye kanaaf guddaa kafale. Ammaas, Addi Bilisummaa Oromiyaa dhaaba jilaa fi qaama hooggansa isaa biyya alagaa keeysa
dahoo godhate tahuu dhugaa tahuus, qabsoon godhaa turee jiru siyaasaa, waraanaa fi warraaysa bilisummaa idil ummataa fi lafa Oromiyaa keessatti
taasisaa turees, jiraas. Qaamni jijjiiramaa qabsoon ummataa dhiibdee asbaafte dura sadarkaa mootummaa naannoo Oromiyaati, booda mummicha
ministeeraa haaraya dabalatee qabsoo waloo fi hegeree haarayaaf akka qabsoon karaa nagayaa godhamu, dabalatees seeronni ugurtii qabsoowota mirga
namaa fi bilisummaa idilee aanjaa dhoorkatees jijjiiruun yaaminsa godhan warra simate keessaa Addi Bilisummaa Oromiyaa kan duraati. Mariilee
dhokataa fi qaamman dhimmi laalu maraa waliin gooneen yeroon itti qaama qabsoo amma lafarratti tahaa jirtuu irraa qooda fudhannu amma tahuu murtee
jaarmaya Adda Bilisummaa ti.
Jilli Adda Bilisummaa Oromiyaa, kan Duree dhaabaa fi itti aanaa ifkeeysaa qabu gaafa Hagayya 22, 2018 Finfinnee gaha.

Bilisoomuuf qabsoofna, Qabsoon Bilisoomna!!
Adda Bilisummaa Oromiyaa

Mana amala sirreessaa feederaalaatti hoji-maanni mana amala sirreessaa dirree dhawaatti argamu iddoo dhiittaan mirga dhala namaa sadarkaa ol-aanaadhaan itti muldhatu jechuudhaan sirreeffamtoonni seeraa mana amala sirreessaa dirree dhawaatti argaman komatan.
Manni amala sirreessaa gama isaatiin rakkoon akkanaa hin jiru jechuudhaan deebii laate.

Ibsaa Nagaasaa

Waggoottaan 27 guutuu yakki dalagamaa turee ukkanfamuu irraa abbaan haqaa haqa isaa dhabee qe’ee isaatti ajjeefamaa ture. Suuraan armaan gaditti argitan kun yakka duguugga sanyii Uummata Oromoo Harargee Maayyuu Mulluqqee irratti baatii hagayya 12/12/2010 rawwaatamedha. Tajaajjila interneetaa Bahaa Oromiyaa irraa cituun wal qabatee haalli uummatni keenyaa torbee darbee keessa ture dirmannaa uummataafi quba qabeenyummaa haawaasa addunyaa hin argatiin tureera. Warri Media immoo dhagaa’aniiru, bu’aa ofii tiksuuf jecha aantummaa uummataaf akka hin qabne calaqqisiisaniru. (Where is All Government Medias and Business Medias )

Hagayya 25, 2018

Abbaa Urjii tiin:

Hegereen bilisummaa tan arra guutuu Oromiyaa keessaa hanga’aa jirtu, yaroo takkatti, sadrkaa gara-garaaatti, billiqa afuufan dhaamtu turte. Amna dukkanaa, dheertuu, shakkisiisftuu, san keeysatti, warri yaroo adda-addaatti, fiixa bahuu isii mamanii abdii irraa kutatan, kanneen mooraa qabsaawonni keessa baasanitti deebi’anii, fii, warri gananii bobaa diinaa jala seenan hedduu dha. Akkasumaa waliin, fedhiin diinaa tan billiqa san dhaamsuu, qabsaawota jibir, kanneen haala rakkisaa san keeysaan iftiina arraa arkaa turaniin, daddeebi’ee, irra aanamuu dandayee jira. Warra arkii san jeeynummaa hoonga hin qabneen faayanii, wareegama lubbuu isaanii tiin, billiqa saniif gaaza tahan keessaa tokko Yuusuf Sheekh-Dooni.

Yuusuf abbaa isaa Sheekh-Doon Alii fii haadha isaa Faaxumaa Muummad irraa toora bara 1952-aa, Baha Oromiyaa, Godinaa Afran Qalloo, ona Oborraa, magaalaa Deder, Ganda Gorgaaddatti beekkame, kan mana barnoota Aberraa Gizaaw (maqaa Dur) bira jirutti nama dhalate.

Yuusuf barnoota ammayyaa kan hamma hulaa saddeetii, mana barnootaa kanuma ganda isaanii bira jirutti akka xumureen, barbaada kan Sadarkaa lamadaa tiif, toora bara 1966, qe’eerraa fagaatee, Biyyoo Adaree dhaqe. Adaretti, Mana Barnoota Medhaane’elemitti, barnoota hulaa kudha lamaa bara 1970-tti xumuree, caalaa itti fufuuf, Shaggar bahe. Achitti, bara 1974, University Addis Ababaa (Finfinnee)-rraa Qu’ata Diinaggee (Economics)-tiin eeybifame. Xumura barnootaa booda, barbaanni hujii, Tajaajila Misooma Ooyruu kan Cilaalootti (Ye Cilaaloo Irshaa Limaat) mindeeysee, biyya Arsii geeyse.

Akka Yuusuf Cilaaloo keessatti jireenyaan wal fudhachutti seeneen, qabsoon, baroota hedduunf, diddaa bulchiinsa mootummaa Hayle Sillaaseerratti gaggeeyfamaa turte mooticha sireerraa fonqolchitee, tan Dargii tiin bakka buute. Dargiin, aangoo bulchiinsa ol-aanaa dooginyootarraa laqaaqee akka fudhateen, caasaa bulchiinsaa tan duraanii diigee tan isaa tiin bakka buusuu jalqabe. Haala kanaaf, barbaanni gaggeeysaa bulchiinsa Aanaa Oborraa, Yuusuf Sheekh-Doon, ilma qe’ee kan barnoota ammayaa tiin faayamee fii Dargii walitti fide.

Hawaasa qe’ee itti dhalatee guddate jiran tajaajiluuf carraa arkachuun, Yuusuf, haalaan gammachiise. Kanaaf, gaafa warri Dargii yaada muudama kanaa tiif itti dhihaatan, gaaficha qoma bantee fudhate. Akkasiin bara 1977, ji’a Bitooteessaa, muudama bulchiinsa Aanaa Oborraa fudhatee, karoora ummata magaalaa fii baadiyyaa dammaysuu fii gurmeeysuu tiin, halkanii fii guyyaa, hifaata malee, bobbatti seene.

Walakkaan bara 1977-aa, kan Yuusuf hawaasa magaalaa fii baadiyyaa Aanaa Oborraa tajaajiluuf marxifate, yaroo, sossoohinsi qabsoo bilisummaa ummata Oromiyaa, toora sanitti, hidda hidhate ture. Dhufiinsa isaa dura, hidda godhachuu qabsoo hanqisuu fii mancaasuuf gama bakka bu’oota Dargii tiin, ijibaanni godhamanii fii, tarkaanfiileen haala kanaaf fudhataman hedduu dha. Ijibbaata kanaaf shororkaaleen mootumaan gaggeeyfaman, naannoo sanitti, girgirii abaluu fii abaluutti moggaafanii jiru. Girgiriin haala kanaaf, duraa tan Balaachoo ja’amti. Balaachoon yaroo hamma takkaaf, itti gaafatamaa Hizb-dirijjitii naannoo sanii ti ture. Yaroo san, aangoo isaa tan daangaa hin qabnetti dhimma bahuun, Oromoota naannoo sanii kanneen sab-boonummaa qaban je’ee shakku hunda hidhatti guure. Isaanii fii sab-boonummaa adda baasuuf, mana hidhaa keessatti uleen araraase.

Balaa Balaachoo booda, tan nama Radi’eet ja’amuu tu arkame. Girgiriin Radi’eet, tan Balaachoo bilaash goote. Magaalaa Deder bira tartee, Oborraa hunda shororkeessite. Ilmi Asfaaw, Radi’eet, Ganda Aadam Daadhiitti namoota kudha torba dirretti gate. Burqaatti Maammad Zakuurii fii Shamshuu Usmaan Birqee ummata walgayiif yaamaman duratti ajjeese. Baddaa Qoree, Cubbotti, kaa’imman shaggooyyee taphachaa jiran galaafate.

Ummanni Oborraa, kan shororkaa armaa olii tiin wal fudhatan. ilma isaanii Yuusuf, akka kan Rabbi biraa ergameefitti fudhatan. Kanaa fiis, xiqqaa fii guddaan gammachuu harka samitti ol qaban. Dhufiinsi Yuusuf ummata bira dabree, wal’aansoo bilisummaa tiif xaa’oo tahe. Kuni, agarsiis aadaa kan qophii baazaaraa irratti dhihaateen ifa if godhe. Gaafana, warri miseensota hawwisoo tahanii qophii tanarraa qooda fudhatan, dooyaa agarsiisaarratti bahanii, daawwiin, dhiichisaan, hellee fii geeraaan onnee Oromootaa danfisanii tan diinaa raasan.

Yaassin Booranaa, Rabbi rahmata haa godhuufii, ummata dirree kubbaa magaalaa sanii guutan duratti gadi bahee, geerara qoma keessaa maddu, goomara sagalee leencaa bilaasha gootuun dabaalaa,

“Baranaan bururuyasaa

Mataa qoomee goggoysaa

Bilisummaaf dhiiga buusaa

Bineensa ooyruu fixe irraa guuysaa

Aduun dhiitee galgalaa

Loon galee Mistjaabaa

Aduun dhiite hin deebituu

Nafxanyaaf tanaan himaa.”  je’e.

Isa malees, Abdi Yuun, wallisaan hawwisa Caffee Gadaa, billawa tojorraa kan mudhitti hidhate,  galkaa keeysaa luqqisee, lulaa,

“Qara billawni koo gamni lachuu

Kaniin diina kiyyaan halaalchuu

Maalayyaa isaaniin wal fakkaachuu

Nuti hin feeenu waliin jiraachuu.”

jechuun, fedhii ummanni eega gaafa lola Calanqoo garaa qaban, tani ol baasuun rakkaa turte, dooyarratti lallabee, garaa qabbaneeyse.

Qophii gaafasiirratti, dhaamsa gama hawwisoo tiin dabran biratti, Yuusuf Sheekh Doon, haasawa seena-qabeeysa qoma ummataa fudhate dubbatee, akkuma aadaa isaatti, “adawwiin ummata bal’aa shishim!” jachuun dhaadatee, dhaadachiise.

Qophii tana booda, odoo hin turin, qabsaawotaa waliin hidhata qabdaan Yuusuf Sheekh-Doon qabamee, mana hidhaa Biyyoo Adareetti darbame. Isa waliiniis, obboleeysa, hoogganoonni waldayoota qotee buloota naannoo sanii tii fii, barattoonni kittillayyoonni Dargii quba itti laatan marti guuramanii Biyyoo Adaree geeyfaman. Xiqqo booda, Yuusufii fii warra waliin qaban keeysaa, obboleeysa isaa Mahammad Sheekh-Doon, hojjataa waajjira bunaa; Alii Mikaa’el, daldalataa; Bakhrii Daminaa, barreessaa waajjira bulchaa Aanaa; Abdullaa Aammad Sheekhaa, hoogganaa qotee buloota waldaya naannawa Kiyyoo; Abdallaa Sulee, hoogganaa qotee buloota waldaya 14-ii fii, barattoota keeysaa Abraahim Abuubaker (Dibbee); Yuusuf Aammad Baddannoo tii fii Toowfiiq Daawid, odoo mana heeraa hin geeyfamin, ajaja Koloneel Zallaqaa tiin, halkan, ji’a Sadaasaa, kan bara 1978-ii keeysa, mana hidhaa tii fuudhanii wareegan.

Ajjeechaa qofatti quufuu dadhabanii, reefka isaanii ummata daawwachiisuuf, magaalaa itti dhalatanii guddatan keessa facaasuu murteeyfatan. Kanaa fiis, kan Yuusuf Faras Magaalaatti, kan Bakhrii dukkaana Aammad Haadii duratti; kan Alii Mikaa’el seennaa Faras Magaalaa, mana adaadaa isaa duratti; kan Abdallaa Sulee magaalaa Jimaatti; kan Abdallaa Aammad magaalaa aananiitti dirree afan. Warra Deder malees, kanneen naannawaa tiin doorsisuuf, reefka Abraahim magaalaa Calanqotti, kan Mahammad Sheekh Doon Magaalaa Qobbootti, kan Yuusuf Aammad Baddannoo seennaa magaalaa Qobboo, iddoo Bikkiyyee ja’amtutti afanii, guyyaa guutuu ummata daawwachiisaa oolanii, galgala, reeyfa bokoke, boolla naannoo Mishini-tti qotaniifitti walirratti haranii, biyyee irratti deebisan.

Gocha farra mirga namoomaa kana bira kutanii, Sheekh-Doon, jaarsa ilmaan lama irraa ajjeesan, hidhatti darban. “Abbaa shiftootaa” ja’anii, haluu malee cafaqanii, yaroo tumiinsi lubbuu keessaa baasuu bira gaye, alatti darban. Sheekh-Doon, Rabbi rahmata haa godhuu fii, illaa tumaa jaraa tiin adunyaarraa galuu mudate.

Abbaan Yuusf, Sheekh-Doon, nama biyya Soomaaletti dhalate. Biyyaa fii sabaaf Soomaaleerraa haa tahu malee, akka hireen naannoo san fiddeen, hawaasaan wal seenee, aadaa fii hoodaan wal fudhatee, fuudhee, lammoomee, Oromoo caalaa kan Oromoof anaannatu tahe.

Sheekh-Doon, ilmii sheekhummaa isa muudde biratti, nama mukni kamtu maaliif qorichaa irratti qarooma cimaa qabu. Kanaaf jecha, rakkataan kadhaa Rabbii tiif, dhibamaan qorichaaf, fardaa fii lafaan nama barbaadan ture. Sanirratti Sheekhni, nama goofataa dha. Haala kanaaf seenaa irraa odeeyfaman heddu qaba. Isaan keessaa takka, tan namicha wal’aansaaf manatti isa yaame tokkoo ti. Namichi, Sheek-Doon dura, nama wal’aanaasa beekaaf manatti fide tokkorraa milkii dhabnaan tumee manarraa arhuu tu himama. Sheek-Doon kan oduu tana dhagaye, akka mana namichaatti jimaa qamahee mirqaaneen, abbaa manaa tiin, “amma mirqaannee, wal’aansaa fii ulee keessaa tokko filadhu. Ani hundaa fuu qophii dha.” je’ee, bordoo khaliixaa keeysaa gadi baasee namicha agarsiise ja’ama.

Sheekh-Doon, kan haala olii kanaan, hawaasa keessatti hin dhalatinii fii irraa hin tahin aammatee dagaage, diinni badii takkaan alatti, abdiin adda baasee, ilmaan hara itti baafachuuf dhalee guddifate waliin, galaafate. Isaa fii ilmaaniis haa galaafatu malee, hawwii fii fedhii isaanii, garuu, waliin biyyee uwwisuu hin dandeenye. Arra, wal’aansoon isaan galaafatamaniif, sadarkaa fiixa bahiinsi isii mama hin qabne bira geeysee jirti.

Galanni isaanii bilisummaa haa tahu!

OBSAA FII KABAJAA QEEYROO HARARGEE, DOOFUMMAA FII GOWWUMMATTI FUDHATUUN CUBBUU DHIIFAMA hin QABNE.
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